And others, not being able to acquiesce in the unimportance of doctrinal truth, yet perplexed at the difficulties in the course of human affairs, which follow on the opposite view, accustom themselves gratuitously to distinguish between their public and private duties, and to judge of them by separate rules. These are often such as begin by assuming some extravagant or irrelevant test for ascertaining the existence of religious principle in others, and so are led to think it is nowhere to be found, not in the true Church more than in the sects which surround it; and thus, regarding all men (to speak generally) as equally far from the Truth, and strangers to that divine regeneration which Christ bestows on His elect few, and, on the other hand, seeing that men, as cast together in society, must cooperate on some or other principles, they drop the strict principles of Scripture in their civil relations, give no preference to those who honour the Church over those who profess opinions disrespectful towards it; perhaps take up the notion that the State, as such, has nothing to do with the subject of religion; praise and blame according to a different standard from that which Christianity reveals; and all this while cherish, perhaps, in their secret thoughts a definite creed, rigid in its decisions, stimulating in its influence, in spite of the mildness, and submissiveness, and liberality of sentiment, which their public mode of speaking and acting seems to evidence. {131}
And, he warns us against the rising neo-paganism and even New Age junk-religion.
The world really brings no new argument to its aid,—nothing beyond its own assertion. In the very outset Christians allow that its teaching is contrary to Revelation, and not to be taken as authority; nevertheless, afterwards, this mere unargumentative teaching, which, when viewed in theory, formed no objection to the truth of the Inspired Word, yet, when actually heard in the intercourse of life, converts them, more or less, to the service of the "prince of the power of the air, the spirit which now worketh in the children of disobedience." It assails their imagination. The world sweeps by in long procession;—its principalities and powers, its Babel of languages, the astrologers of Chaldæa, the horse and its rider and the chariots of Egypt, Baal and Ashtoreth and their false worship; and those who witness, feel its fascination; they flock after it; with a strange fancy, they ape its gestures, and dote upon its mummeries; and then, should they perchance fall in with the simple solemn services of Christ's Church, and hear her witnesses going the round of Gospel truths as when they left them: "I am the Way, the Truth, and the Life;" "Be sober, be vigilant;" "Strait is the gate, narrow the way;" "If any man will come after Me, let him deny himself;" "He is despised and rejected of men, a Man of sorrows and acquainted with grief:"—how utterly unreal do these appear, and the preachers of them, how irrational, how puerile!—how extravagant in their opinions, how weak in their reasoning!—and if they profess to pity and {133} bear with them, how nearly does their compassion border on contempt!
Would that we would hear such sermons today! To be continued...