Be ready to stand up for your faith; be ready not to compromise

We cannot merely be good. We must be excellent.  This is one thing Garrigou-Lagrange notes is that God is constantly giving us many graces to which we can respond.  I have had a wonderful meditation on the varied levels of meaning of the Presentation of the Lord in the Temple. One is covered here by Garrigou-Lagrange. He notes that although Christ has come for all, many will fall into unbelief and rejection of Him personally.

Here is a snippet. I shall write more on the Presentation later.

...there are other collective trials which demand great uprightness of will: for example, when in the society in which we live some exceptional event occurs that obliges us, though at the cost of great sacrifices, to declare ourselves for God. Such events are visits from the Lord; in them are distinguished His true servants, who, instead of being merely good, must become excellent. With this meaning, the aged Simeon said of the coming of the Child Jesus into the world: "Behold this Child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted; . . . that out of many hearts thoughts may be revealed." (3) In other words, Christ, who had come for the salvation of all, was to be an occasion of fall for many. Refusing to recognize the Savior in Him, they have fallen into infidelity. Thus the secret thoughts of the Pharisees were revealed, whereas they would have remained partly hidden had the Pharisees lived two centuries earlier. Something similar occurs when there is a great supernatural event, like the apparitions of the Blessed Virgin at Lourdes, an event about which the good and the bad are divided. There is, as Pascal says, sufficient light for those who wish to see and sufficient obscurity for those who do not wish to see. These great events, persecutions, or exceptional visits of the Lord, on the occasion of which the good and the tepid are profoundly divided, throw light on what we are saying here of the passive purification of the soul. In periods when the life of society is not marked by anything exceptionally bad or good, no less a purification is needed to reach sanctity than in periods of social upheaval.