The fact that all the Popes of the last 150 years have condemned socialism is a fact ignored by the vast majority of the Catholics with whom I have briefly discussed this document. That some Catholics want a government to do what each one of us should be doing, that is, giving to charities and personally being involved in charity is a serious aberration of the Teaching of the Church back to Pius IX.
That this discussion includes both sensitivity to the horrible poverty in Latin America (I think of the Garbage Dump People who live off the refuse of the rich) and the problem with confusing a capitalist solution with a socialist one is excellent.
One other problem I see in my area is the Politics of Envy, which should be addressed by clergy. That is, those who are lower or middle, middle-class frequently fall into hatred of the rich, which is just another prejudice. The Politics of Envy has been stoked by the Obama administration.
May I add one more point? The Papal view is not that of the American Dream, a dream which has failed miserably because Americans have forgotten Who is behind prosperity-not themselves, but God, Divine Providence. Too many Americans read Francis in light of the American Dream, which has denied the value of suffering and created discontent among those who feel cheated. Only a foundation in Catholicism, which accepts financial suffering as not an intrinsic good, but one which can lead to holiness can change the Politics of Envy.
We need a lot more discussion on the Papal exhortation and we need to be able to look at the world, and not just the States for solutions. But, socialism, communism and unbridled capitalism are not the answers.
Evangelii Gaudium could be read alongside of Nostis et Nobiscum, Quod Apostolici Muneris, Graves de Communi Re, Notre Charge Apostolique,Ad Beatissimi Apostolorum, Mater et Magistra, (the first encyclical I ever read), Centesimus Annus, Deus Caritas Est and other documents from past popes.