This is the time of mercy. All that you and I are experiencing has been willed by God from all eternity.
The end of all that is happening may be divided into two parts: the glory of God and our personal salvation.
Today, I think of St. Paul shipwrecked on Malta. He did not foresee this, but his presence there created a Catholic culture, a local church which many centuries later stopped the advance of Islam into Europe.
One man's shipwreck led to one of the most Catholic countries in the world until recently. How many people's souls were saved because God allowed the ship taking Paul to Rome to flounder in the sea near St. Paul's Bay? We cannot understand the warp and woof of our lives.
I do not, as I sit here in the deep countryside of Iowa, surrounded by impassible hills of snow, thousands of miles away from some of my closest friends and my son.
St. Paul most likely did not understand all his trials, but he trusted in Providence and carried on.
So must we....more from Garrigou-Lagrange, in Providence.
Why we should abandon ourselves to divine providence
The answer of every Christian will be that the reason lies in the wisdom and goodness of Providence. This is very true; nevertheless, if we are to have a proper understanding of the subject, if we are to avoid the error of the Quietists in renouncing more or less the virtue of hope and the struggle necessary for salvation, if we are to avoid also the other extreme of disquiet, precipitation, and a feverish, fruitless agitation, it is expedient for us to lay down four principles already somewhat accessible to natural reason and clearly set forth in revelation as found in Scripture. These principles underlying the true doctrine of self-abandonment, also bring out the motive inspiring it.
The first of these principles is that everything which comes to pass has been foreseen by God from all eternity, and has been willed or at least permitted by Him.
Nothing comes to pass either in the material or in the spiritual world, but God has foreseen it from all eternity; because with Him there ii no passing from ignorance to knowledge as with us, and He has nothing to learn from events as they occur. Not only has God foreseen everything that is happening now or will happen in the future, but whatever reality and goodness there is in these things He has willed; and whatever evil or moral disorder is in them, He has merely permitted. Holy Scripture is explicit on this point, and, as the councils have declared, no room is left for doubt in the matter.
The second principle is that nothing can be willed or permitted by God that does not contribute to the end He purposed in creating, which is the manifestation of His goodness and infinite perfections, and the glory of the God-man Jesus Christ, His only Son. As St. Paul says (I Cor. 2: 23), "All are yours. And you are Christ's. And Christ is God's."
In addition to these two principles, there is a third, which St. Paul states thus (Rom. 8:28) : "We know that to them that love God all things work together unto good: to such as, according to His purpose, are called to be saints" and persevere in His love. God sees to it that everything contributes to their spiritual welfare, not only the grace He bestows on them, not only those natural qualities He endows them with, but sickness too, and contradictions and reverses; as St. Augustine tells us, even their very sins, which God only permits in order to lead them on to a truer humility and thereby to a purer love. It was thus He permitted the threefold denial of St. Peter, to make the great Apostle more humble, more mistrustful of self, and by this very means become stronger and trust more in the divine mercy.