TRUE DETACHMENT from St. Alphonsus Ligouri
Our detachment from the things of this earth is proved by our resignation to the Will of God in temporal disasters, such as financial loss by accident or theft. Faith teaches us that nothing happens without the permission of God. If, therefore, we suffer the loss of our good name or our temporal possessions, God does not of course will the sin that is thereby committed, but He wills or permits the suffering that falls to our lot and He wills it for our good. When a messenger came to the pious Job and announced that the Sabeans had stolen all his belongings and murdered his children, the holy man replied: “The Lord gave, and the Lord hath taken away.” He did not say: “The Lord gave and the Sabeans have taken away,” but: “The Lord gave and the Lord hath taken away: as it hath pleased the Lord, so is it done: blessed be the name of the Lord.” (Job 1:21). Finally, we prove to evidence that we possess the spirit of detachment when we are ready to sacrifice everything we have—riches, honors, dignities, position—in short, every temporal advantage, rather than offend God.
Such were the sentiments of the holy martyrs. Dacian, the Governor of the Province of Tanigma, addressed the young deacon Vincent in the following words: “My boy, you are still young; the smiles and favors of fortune await you. To possess them, all you need do is to renounce your religion; obey the Emperor and escape an ignominious death.” Vincent turned to Bishop Valerius, who with him stood before the Governor, and said: “My Father, if you wish, I shall answer for you too.” The holy Bishop, who stood prepared to suffer everything for the love of Jesus Christ, replied: “Yes, my son; as I have already commissioned you to preach the word of God, now I commission you to confess our faith.” Hereupon Vincent declared to the Governor that both Valerius and himself adored but one God and that they could not and would not adore devils, for such were the gods of the Roman empire. “Moreover,” he said, “do not imagine you will influence us by threats or promises. There is nothing in this world to compare with the honor and the happiness of dying for Jesus Christ.” Enraged at this fearlessness of the holy deacon, the Governor cried out: “Either sacrifice to the gods or your contempt will cost you your lives.” The holy deacon replied with a loud voice: “I have already told you that you could do us no greater favor than to put us to death for Jesus Christ, and you may rest assured that you will grow weary torturing us before we are tired of being tormented.”
Let us now consider some of the means that are necessary for acquiring this detachment from the things of earth. In the first place, to remove all inordinate attachment from the heart it is necessary to dwell on the thought of death. The day of death is called “the day of loss” because on this day the riches and honors and pleasures of earth are lost. On this account, says St. Ambrose, we should not really call these things our own because we cannot bring them with us into the next world, where only virtue can accompany us. That man was right therefore who, when realizing the vanity of the world, wrote on a skull the following words: “To one who thinks, everything here below seems deserving of contempt.” But why are there so many unhappy lovers of this earth? Because there are so few who think of death.
Poor children of Adam, says the Holy Ghost, why do you not banish from your hearts all earthly attachment? “Why do you love vanity and seek after lying?” (Ps.4:3). What happened to your forefathers will happen to you. They too loved the dwelling that is now yours; now they are no more; they have gone into eternity, and you shall follow them. http://www.ecatholic2000.com/liguori/school/perfect.shtml