No Such Thing as Spiritually Neutral

One of the best things I learned from a spiritual director a long time ago is this truism.

In the spiritual world, there is no such thing as neutrality.

The spiritual world is made up of the good and the bad.

Neutrality is, simply, a convenient lie.

Here is a man sadly caught up in several lies. You can read about him here.

The Catholic Church thankfully clarified for all of us the evils of TM and any type of meditation which omits Christ, as well as other New Age deceits.

Here is one document: Cardinal J. Ratzinger, Letter to the Bishops of the Catholic Church on Some Aspects of Christian Meditation, Oct. 15, 1989

http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19891015_meditazione-cristiana_en.html

In this document, Cardinal Ratzinger wrote this:

1. Many Christians today have a keen desire to learn how to experience a deeper and authentic prayer life despite the not inconsiderable difficulties which modern culture places in the way of the need for silence, recollection and meditation. The interest which in recent years has been awakened also among some Christians by forms of meditation associated with some eastern religions and their particular methods of prayer is a significant sign of this need for spiritual recollection and a deep contact with the divine mystery. Nevertheless, faced with this phenomenon, many feel the need for sure criteria of a doctrinal and pastoral character which might allow them to instruct others in prayer, in its numerous manifestations, while remaining faithful to the truth revealed in Jesus, by means of the genuine Tradition of the Church. This present letter seeks to reply to this urgent need, so that in the various particular Churches, the many different forms of prayer, including new ones, may never lose their correct personal and communitarian nature.

In combating the errors of pseudognosticism⁸ the Fathers affirmed that matter is created by God and as such is not evil. Moreover, they maintained that grace, which always has the Holy Spirit as its source is not a good proper to the soul, but must be sought from God as a gift. Consequently, the illumination or superior knowledge of the Spirit ("gnosis"), does not make Christian faith something superfluous. Finally, for the Fathers, the authentic sign of a superior knowledge, the fruit of prayer, is always Christian love.

9. If the perfection of Christian prayer cannot be evaluated using the sublimity of gnostic knowledge as a basis, neither can it be judged by referring to the experience of the divine, as Messalianismproposed.⁹ These false fourth century charismatics identified the grace of the Holy Spirit with the psychological experience of his presence in the soul. In opposing them, the Fathers insisted on the fact that the soul's union with God in prayer is realized in a mysterious way, and in particular through the sacraments of the Church. Moreover, it can even be achieved through experiences of affliction or desolation. Contrary to the view of the Messalians, these are not necessarily a sign that the Spirit has abandoned a soul. Rather, as masters of spirituality have always clearly acknowledged, they may be an authentic participation in the state of abandonment experienced on the cross by Our Lord, who always remains the model and mediator of prayer.¹⁰

10. Both of these forms of error continue to be a temptation for man the sinner. They incite him to try and overcome the distance separating creature from Creator, as though there ought not to be such a distance; to consider the way of Christ on earth, by which he wishes to lead us to the Father, as something now surpassed; to bring down to the level of natural psychology what has been regarded as pure grace, considering it instead as "superior knowledge" or as "experience."

Such erroneous forms, having reappeared in history from time to time on the fringes of the Church's prayer, seem once more to impress many Christians, appealing to them as a kind of remedy, be it psychological or spiritual, or as a quick way of finding God.¹¹

^{and footnotes..............but I suggest reading the entire document.}

12. Pope John Paul II has pointed out to the whole Church the example and the doctrine of St. Teresa of Avila who in her life had to reject the temptation of certain methods which proposed a leaving aside of the humanity of Christ in favor of a vague self-immersion in the abyss of the divinity. In a homily given on November 1st, 1982, he said that the call of Teresa of Jesus advocating a prayer completely centered on Christ "is valid, even in our day, against some methods of prayer which are not inspired by the Gospel and which in practice tend to set Christ aside in preference for a mental void which makes no sense in Christianity. Any method of prayer is valid insofar as it is inspired by Christ and leads to Christ who is the Way, the Truth and the Life (cf. Jn 14:6)." See:Homilia Abulae habita in honorem Sanctae Teresiae: AAS 75 (1983), 256-257.

1. The expression "eastern methods" is used to refer to methods which are inspired by Hinduism and Buddhism, such as "Zen," "Transcendental Meditation" or "Yoga." Thus it indicates methods of meditation of the non-Christian Far East which today are not infrequently adopted by some Christians also in their meditation. The orientation of the principles and methods contained in this present document is intended to serve as a reference point not just for this problem, but also, in a more general way, for the different forms of prayer practiced nowadays in ecclesial organizations, particularly in associations, movements and groups.

One can also look again at...again, Dominus Iesus.

http://www.vatican.va/roman_curia/pontifical_councils/interelg/documents/rc_pc_interelg_doc_20030203_new-age_en.html

Power comes either from God, the Trinity, through the Holy Spirit, or from the evil one. Period.

Those who claim that a spiritual world is out there which gives power and is neutral live in self-deception.

more later...