In view of Quietism, however, this last sentence obliges us to lay down a fourth principle no less certain than the principles that have preceded. The principle is, that obviously self-abandonment does not dispense us from doing everything in our power to fulfil God's will as made known in the commandments and counsels, and in the events of life; but so long as we have the sincere desire to carry out His will thus made known from day to day, we can and indeed we must abandon ourselves for the rest to the divine will of good pleasure, no matter how mysterious it may be, and thus avoid a useless disquiet and mere agitation. [55]
This fourth principle is expressed in equivalent terms by the Council of Trent (Sess. VI, cap. 13), when it declares that we must all have firm hope in God's assistance and put our trust in Him, being careful at the same time to keep His commandments. As the well-known proverb has it: "Do what you ought, come what may." Garrigou-Lagrange
It is interesting that St. Padre Pio reminds us that agitation comes from satan, not God and is a sign that one is giving into temptation. Garrigou-Lagrange understands the same truth.
With the stress of our daily lives, it seems impossible to not fall into agitation (getting upset at the speed of the Net-a first world problem, for example).
Yes, one desires to live in the Will of God. Desire and pray for this daily, and God will guide you.
It is interesting that St. Padre Pio reminds us that agitation comes from satan, not God and is a sign that one is giving into temptation. Garrigou-Lagrange understands the same truth.
With the stress of our daily lives, it seems impossible to not fall into agitation (getting upset at the speed of the Net-a first world problem, for example).
Yes, one desires to live in the Will of God. Desire and pray for this daily, and God will guide you.