From THE CURSE OF BROADMINDEDNESS
Bishop Fulton J. Sheen
Taken from the book “Moods and Truths”
Published in 1932
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There is no other subject on which the average mind is so much confused as the subject of tolerance and intolerance. Tolerance is always supposed to be desirable because it is taken to be synonymous with broadmindedness. Intolerance is always supposed to be undesirable, because it is taken to be synonymous with narrow-mindedness. This is not true, for tolerance and intolerance apply to two totally different things. Tolerance applies only to persons, but never to principles. Intolerance applies only to principles, but never to persons. We must be tolerant to persons because they are human; we must be intolerant about principles because they are divine. We must be tolerant to the erring, because ignorance may have led them astray; but we must be intolerant to the error, because Truth is not our making, but God's. And hence the Church in her history, due reparation made, has always welcomed the heretic back into the treasury of her souls, but never his heresy into the treasury of her wisdom.
The Church, like Our Blessed Lord, advocates charity to all persons who disagree with her by word or by violence. Even those who in the strictest sense of the term-are bigots, are to be treated with the utmost kindness. They really do not hate the Church, they hate only what they mistakenly believe to be the Church. If I believed all the lies that are told about the Church, if I gave credence to all the foul stories told about her priesthood and Papacy, if I had been brought up on falsehoods about her teachings and her sacraments, I would probably hate the Church a thousand times more than they do.
Keeping the distinction well in mind between persons and principles, cast a hurried glance over the general religious conditions of our country. America, it is commonly said, is suffering from intolerance. While there is much want of charity to our fellow-citizens, I believe it is truer to say that America is not suffering so much from intolerance as it is suffering from a false kind of tolerance: tolerance of right and wrong; truth and error; virtue and vice; Christ and chaos. The man, in our country, who can make up his mind and hold to certain truths with all the fervor of his soul, is called narrow-minded, whereas the man who cannot make up his mind is called broadminded. And now this false broad¬mindedness or tolerance of truth and error has carried many minds so far that they say one religion is just as good as another, or that because one contradicts another, therefore, there is no such thing as religion. This is just like concluding that because, in the days of Columbus, some said the world was round and others said it was flat, therefore, there is no world at all.
Such indifference to the oneness of truth is at the root of all the assumptions so current in present-day thinking that religion is an open question, like the tariff, whereas science is a closed question, like the multiplication table. It is behind that queer kind of broadmindedness which teaches that any one may tell us about God, though it would never admit that any one but a scientist should tell us about an atom. It has inspired the idea that we should be broad enough to publish our sins to any psychoanalyst living in a glass house, but never so narrow as to tell them to a priest in a confessional box. It has created the general impression that any individual opinion about religion is right, and it has disposed modern minds to accept its religion dished up in the form of articles entitled: "My Idea of Religion," written by any nondescript from a Hollywood movie star to the chief cook of the Ritz-Carlton.
This kind of broadmindedness which sacrifices principles to whims, dissolves entities into environment, and reduces truth to opinion, is an unmistakable sign of the decay of the logical faculty.
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There is no other subject on which the average mind is so much confused as the subject of tolerance and intolerance. Tolerance is always supposed to be desirable because it is taken to be synonymous with broadmindedness. Intolerance is always supposed to be undesirable, because it is taken to be synonymous with narrow-mindedness. This is not true, for tolerance and intolerance apply to two totally different things. Tolerance applies only to persons, but never to principles. Intolerance applies only to principles, but never to persons. We must be tolerant to persons because they are human; we must be intolerant about principles because they are divine. We must be tolerant to the erring, because ignorance may have led them astray; but we must be intolerant to the error, because Truth is not our making, but God's. And hence the Church in her history, due reparation made, has always welcomed the heretic back into the treasury of her souls, but never his heresy into the treasury of her wisdom.
The Church, like Our Blessed Lord, advocates charity to all persons who disagree with her by word or by violence. Even those who in the strictest sense of the term-are bigots, are to be treated with the utmost kindness. They really do not hate the Church, they hate only what they mistakenly believe to be the Church. If I believed all the lies that are told about the Church, if I gave credence to all the foul stories told about her priesthood and Papacy, if I had been brought up on falsehoods about her teachings and her sacraments, I would probably hate the Church a thousand times more than they do.
Keeping the distinction well in mind between persons and principles, cast a hurried glance over the general religious conditions of our country. America, it is commonly said, is suffering from intolerance. While there is much want of charity to our fellow-citizens, I believe it is truer to say that America is not suffering so much from intolerance as it is suffering from a false kind of tolerance: tolerance of right and wrong; truth and error; virtue and vice; Christ and chaos. The man, in our country, who can make up his mind and hold to certain truths with all the fervor of his soul, is called narrow-minded, whereas the man who cannot make up his mind is called broadminded. And now this false broad¬mindedness or tolerance of truth and error has carried many minds so far that they say one religion is just as good as another, or that because one contradicts another, therefore, there is no such thing as religion. This is just like concluding that because, in the days of Columbus, some said the world was round and others said it was flat, therefore, there is no world at all.
Such indifference to the oneness of truth is at the root of all the assumptions so current in present-day thinking that religion is an open question, like the tariff, whereas science is a closed question, like the multiplication table. It is behind that queer kind of broadmindedness which teaches that any one may tell us about God, though it would never admit that any one but a scientist should tell us about an atom. It has inspired the idea that we should be broad enough to publish our sins to any psychoanalyst living in a glass house, but never so narrow as to tell them to a priest in a confessional box. It has created the general impression that any individual opinion about religion is right, and it has disposed modern minds to accept its religion dished up in the form of articles entitled: "My Idea of Religion," written by any nondescript from a Hollywood movie star to the chief cook of the Ritz-Carlton.
This kind of broadmindedness which sacrifices principles to whims, dissolves entities into environment, and reduces truth to opinion, is an unmistakable sign of the decay of the logical faculty.
more on site listed above...