Putting God Into A Box

Returning to the idea of discernment as understood by St. Ignatius, an idea which I covered in some posts earlier this year and last month, I want to emphasize a few points which may help some readers avoid the deadly fall into deceit when the times of tribulation come upon us.

One falls into deceit when one does not know one's self, and when one does not have a relationship with God. For St. Ignatius, one's relationship with God was a constant, something which "happened" all day, in every circumstance.

If one is talking with a friend, God is there in the conversation, When one is shopping, God is there with one, and when one is walking in the sunshine, God walks with one.

There is never, for the Catholic who is in sanctifying grace, a time when God is not in relationship.

For those who have been in love, we understand this permeation of love in all things, at all times.

God is conscious of us all the time. If He was not, we would not exist. In prayer, we attempt to become conscious of God, Who is with us all the time.

But, too many Catholics want to put God in a box. They do not want God to be in their living rooms, sitting by them at the computer, in the midst of a conversation.  The God-in-a-box is a safe God, a God controlled by one's own will.

Sometimes people remember their "conversion" or "reversion" experience as if that was the only time God was with them in some way.

It is good to remember important encounters with God, such as our First Communion Day, or the day one got married, or made a vow to a religious order and so on.

But, those peak moments do not define one's relationship with God.

God in one's life is not now and then, but always, all the time, everywhere.

God may be most obvious in suffering. Lately, I have encountered much I suffering and have tried to find God in that suffering.

Of course, I do find God in the suffering--the God of the Passion.

Every Friday, as part of my prayers for the Auxilium Christianorum, I pray the Litany of Humility.

Now, when one prays this, one must expect God to answer this litany. God takes us seriously when we pray.

Let me remind you of this litany. And, let me give you real examples of how God answers this, the God Who encounters us in ordinary as well as extraordinary events of our days.

O Jesus! meek and humble of heart, Hear me.
From the desire of being esteemed,
Deliver me, Jesus. Then, one loses a job, and loses status, becoming an invisible 

From the desire of being loved...Then, one is passed over by another, when one wants to be especially loved 
From the desire of being extolled ...Then, no one notices one's gifts or achievements
From the desire of being honored ...Ditto, and one is ignored even in small successes
From the desire of being praised ...Deeds are done unnoticed
From the desire of being preferred to others...One's friends have no time for one's company
From the desire of being consulted ...One is either told things one already knows, or one is not consulted when one has more knowledge
From the desire of being approved ...Then, one is actually not approved of, but finds only distrust and disdain from others; the following are the tests of saints...to no longer fear even betrayal or mistrust, or being unloved....because in holiness, they have found freedom...
From the fear of being humiliated ...Christ let Himself be put in a manger
From the fear of being despised...Christ allowed Himself to be hated by His Own People
From the fear of suffering rebukes ...Christ was slapped and spit upon
From the fear of being calumniated ...Christ was accused of false teaching
From the fear of being forgotten ...The foxes have holes and the birds of the air have nests....
From the fear of being ridiculed ..."If you are the Son of God, come down from the Cross."
From the fear of being wronged ...Judas, a friend, betrayed Christ
From the fear of being suspected ..."Is not this the carpenter's Son?"

That others may be loved more than I,
Jesus, grant me the grace to desire it.

That others may be esteemed more than I ...Finally, one takes joy in this...
That, in the opinion of the world,
others may increase and I may decrease ...Finally, one only wants to be hidden in God
That others may be chosen and I set aside ...One sits with Christ in the Garden of Gethsemane
That others may be praised and I unnoticed ...One comes to understand the truth of being lowly
That others may be preferred to me in everything...and, one rejoices in letting others be recognized over one
That others may become holier than I, provided that I may become as holy as I should…seeing that God has called one to be a little one, and not a great saint....

When one is able to fulfill the graces of this litany, a person would be completely free. God would not longer be in a box, but one would walk and talk and sleep in God constantly.

If a Catholic does not want to become truly humble, he or she should not say this prayer.

God answers this prayer and He is no longer in the box of one's own making.

Sometimes, God will take a person to the edge of Gethsemane and make one wait until one is strong enough spiritually to enter into the Garden. One can see the darkness, but not understand, until He allows one into the place of His Own suffering.

Then, and only then, does the Catholic become authentic. Until one really accepts suffering with Christ in His Passion, all is pretense and play.

Three times Christ asked Peter is he loved Him, because of the three denials of Peter.

Not only was Christ showing Peter how to forgive, but the necessity of being open to the daily encounter with God. 

It is too easy to betray God. It is too easy to put Him into a box.

Like St. Ignatius, one has to come to the knowledge that God is with us, all around us, in every circumstance, constantly.

In this realization, we come to knowledge of the self, and knowledge of God.

The more one knows one's self and knows God, the greater is one's capacity to love.

We meet Christ at Mass Who has allowed us to put Him in a box, the tabernacle.  Christ Present in the Host has become the Vulnerable God, the Hidden God in the Host. One thinks that one can manipulate this Small God. 

Those who have put God in a box cannot appreciate either spiritually or spiritually the great freedom which Christ has given us in the Eucharist.

We consume God. We become one with Him as He becomes one with us. We become the box, the tabernacle of God. We hold Him either in love and awe, or even in a darkness. For those who receive Him unworthily, (and only God can make us worthy), the Body of Christ is again, as during the Passion, put into the cell of satan, the prison of one's own making.

Christ has made Himself accessible to us in the Host. He is the God of Bethlehem's manger, the God of the prison of the Sanhedrin, the God on the Cross...

The sacrilege of receiving Christ when in serious sin is a mocking of the Passion of Christ, and a denial of His suffering.

Either one allows God to purify the body, soul, imagination, memory and will, in order to become a holy receptacle, or one mocks God by imprisoning Him in one's own self-centeredness and sin.

One loses the chance to become more like Christ, and in the narcissism of sin, one wants to make Christ into one's own image and likeness.

Only humilty and love can save one from this putting God into a box.

Once one understands and experiences love, the box of one's own self becomes a little place of heaven, the cell of contentment and peace.

But, this takes courage. 

Be a tabernacle, not a prison. Let God out of the box of selfishness, malice, mistrust, fear...let Him meet you in freedom.

He is always with us, always, desiring us to meet Him in freedom, humility and love.

All barriers, all boundaries melt away, and one becomes alive trusting in God.

Life becomes exciting and new, and one learns to live outside the box of conformity, false comfort, and selfishness.

Let God out of the box of your own making. Let Him lead you into freedom.

BTW, during the Protestant Revolt in England, the Protestants made fun of the True Presence, by referring to the Eucharist as the Jack-in-the-Box, a reference to an earlier myth that a local saint in Princes Risborough captured the devil and put him into a boot. This horrible disrespect and blasphemy of the Protestants towards the Eucharist displayed itself in the mockery of the Consecrated Hosts in many places, including the documented throwing of the Hosts on the ground at Fountains Abbey and the visitators forcing the horses to trample Christ.

They put Christ in the box of their own power, imaginations, hatred...

Those men crucified Him again and again and again...

The tabernacles of England were emptied for a long time because people wanted to put God into a box of their own making.

God is more than we know...

From Today's Office

Having died to that which held us prisoners, we are discharged from the law. Let us serve God, then, in a new way, the way of the spirit, in contrast to the old way, the way of a written code.

For those who love God, the written law is unnecessary, not because it is not binding, but because one obeys out of love and not because of the external law. When one becomes free from sin, through Christ, one is discharged from the outside law because the natural law becomes informed by grace.

Law becomes internalized through love. One wants only to please God and not men. Yesterday, we heard in the Scriptures that God said David was a man "after His Own Heart". 

David loved God, and God loved David. The relationship between David and God prefigures our own relationship with Christ, through the Church, the sacraments, and especially the Eucharist. Today, we see a prefiguring of that symbol in the fact that the priest in today's reading gives David the temple bread for his hungry soldiers.

Then, the high priest present to David his old sword, kept for posterity, used to cut off the head of Goliath years ago. David represents the Church Militant. Prayer first, action second.

David represents one of the patriachs whose lives reveal the plan of God in the world, preparing the world for Christ. This is our job as well, to bring Christ into the world through prayer and evangelization. But, nothing can be done without purity of heart, the theme of today's readings.

1 Samuel 21:2-10,22:1-5

Thou art our trust, O King of kings, from today's hymn at Lauds.

The Eucharistic Heart of Jesus

The Heart of the Church is prayer, where in the Blood of Christ gives life to the soul. When I was in Tyburn, I studied the foundress' great insights on the Eucharistic Heart of Jesus, insights which were a gift of illumination from God, insights which brought together, joining together,the love and devotion to the Sacred Heart of Jesus with Adoration of the Eucharist, daily, 24/7.

Without the focus being on Christ Himself, actions cannot be performed with purity of heart. Contemplation is the heart of the Church, not action. All actions which are done in the Church pour out of the merit gained by those who are praying. A long time ago, a good priest told me that the contemplative orders were like the Marines who cleared the beaches so that the rest of the Army can "mop up".  Prayer of the faithful joins with the prayers of Christ and Mary for the People of God. If there is a lack of contemplative orders, or lay associations involved in contemplative prayer, actions by those who are in such active ministries, will be imperiled.

Those places in the world, where there are contemplatives praying for hours in intercession for the Church, the bishops, the priests the seminarians, see the fruits of these prayers and sacrifices.

Real contemplative prayer must not be considered "an extra", but an essential. And, this type of prayer is extremely difficult, both physically and spiritually, even for those who do this daily and by vocation.

Mother Mary of St. Peter, Marie Adele Garnier, foundress of Tyburn,  was a governess with a vision to adore the Eucharistic Heart of Jesus daily. She began her now thriving order, (ten houses in the world), with one person and the blessing of a farsighted bishop. At first, she and her one companion went to the local church to adore Christ daily. After a while,  more women joined the two. 

Without Adoration and contemplation, the Church weakens from within, as the Heart of the Church becomes flaccid.

I am praying for a benefactor, and I shall continue to worship and adore, and intercede to the Eucharistic Heart of Jesus for the Church, the clergy, seminarians, and contemplative souls to join with me in being the silent, quiet, Heart of Prayer for the Church. 

Jesus and the Fish

Fish stories come to my mind today, because in the Gospel for the Thursday After Easter, one sees Christ helping the apostles come to terms with His Risen Body by eating "grilled fish". 

By this small act, Christ reveals His Risen Body, as not merely that of a spirit, but of flesh renewed. The multiplication of the loaves and fishes will not be discussed in this post.





from Luke 24:

33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,

34 Saying: The Lord is risen indeed, and hath appeared to Simon.

35 And they told what things were done in the way; and how they knew him in the breaking of the bread.

36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.

37 But they being troubled and frightened, supposed that they saw a spirit.

38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?

39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.

40 And when he had said this, he shewed them his hands and feet.

41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?

42 And they offered him a piece of a broiled fish, and a honeycomb.

43 And when he had eaten before them, taking the remains, he gave to them.

Christ shows the apostles, and us, that the risen body of those in glory at the end of time will be a real body and not merely an image of the person in a "ghostly form".

Something new is being revealed which only Christ could reveal. In the Old Testament, and in the New, we see people being raised from the dead, such as Lazarus of Bethany, the Daughter of Jairus, and the Son of the Widow of Nain. In the Old Testament, Elijah raised the son of the widow of Zarephath, which was an old town very near Nain. In fact, Jesus's raising of the son of the widow would have brought to mind Elijah's miracle to the faithful Jews, who knew their Scripture.

But, the bodies of these people were not "glorified". Christ is the First Person on earth to be resurrected in the form in which all at the Second Coming who go to heaven will experience. Those who will go to hell have their bodies, but not in "glory", of course.

Another fish story comes to my mind, but in this Old Testament story, highlighted many times on this blog, that of Tobit and Raphael,  wherein a fish is caught and used to repel a demon.

Raphael eats in front of Tobit and others, but when he reveals himself, not as a second-cousin once removed, but as the great Archangel of Healing, he states this:

from Tobit 12:

5 So the father and the son, calling him, took him aside: and began to desire him that he would vouchsafe to accept of half of all things that they had brought.

6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you.

7 For it is good to hide the secret of a king: but honourable to reveal and confess the works of God.

8 Prayer is good with fasting and alms more than to lay up treasures of gold:

9 For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.

10 But they that commit sin and iniquity, are enemies to their own soul.

11 I discover then the truth unto you, and I will not hide the secret from you.

12 When thou didst pray with tears, and didst bury the dead, and didst leave thy dinner, and hide the dead by day in thy house, and bury them by night, I offered thy prayer to the Lord.

13 And because thou wast acceptable to God, it was necessary that temptation should prove thee.

14 And now the Lord hath sent me to heal thee, and to deliver Sara thy son's wife from the devil.

15 For I am the angel Raphael, one of the seven, who stand before the Lord.

16 And when they had heard these things, they were troubled, and being seized with fear they fell upon the ground on their face.

17 And the angel said to them: Peace be to you, fear not.

18 For when I was with you, I was there by the will of God: bless ye him, and sing praises to him.

19 I seemed indeed to eat and to drink with you: but I use an invisible meat and drink, which cannot be seen by men.

20 It is time therefore that I return to him that sent me: but bless ye God, and publish all his wonderful works.

21 And when he had said these things, he was taken from their sight, and they could see him no more.

22 Then they lying prostrate for three hours upon their face, blessed God: and rising up, they told all his wonderful works.

Raphael, as a spirit, an angel, cannot really eat. But, God allowed him to work with humans in a form which they would accept and understand. Christ's Risen and Glorified Body is not that of an angel, but a man.

Another fish story comes to mind from the Gospel of John 21: 

1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner.

2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing.

4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.

5 Jesus therefore said to them: Children, have you any meat? They answered him: No.

6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes.

7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea.

8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes.

9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread.

10 Jesus saith to them: Bring hither of the fishes which you have now caught.

11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.

12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord.

13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner.
14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.

Yesterday, we heard the Gospel on the disciples meeting Christ on the way to Emmaus and eating with Him.

All these passages may be seen in reference to Christ's Body being Present in the Eucharist, which the Doctors of the Church point out to us. But, Christ is also revealing to us that humans have a body and a soul, and being totally Human, Christ in His Resurrected Body eats. 

We cannot understand the new bodies which those who are faithful will receive on the Day of the Lord, the day of the Final Judgment, but Christ is trying to show us the reality of the resurrection from the dead for all who believe and are saved.

Perhaps today would be a good day to re-read the Baptismal Rite of the Church, in order to understand more the fact that we are, body and soul, destined for heaven, if we conform our wills to Christ's Will.

One may find the Sancta Missa, old version, here. http://www.sanctamissa.org/en/resources/books-1962/rituale-romanum/09-baptism-of-children.html

apologies for the spacing today--there is a gremlin in the google works..