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Showing posts with label Marxism. Show all posts
Showing posts with label Marxism. Show all posts

Saturday, 21 March 2015

Knowledge of Divine Things Part Seventeen Fides et Ratio Part Nine


No comment needed for this obvious section....

The drama of the separation of faith and reason45. With the rise of the first universities, theology came more directly into contact with other forms of learning and scientific research. Although they insisted upon the organic link between theology and philosophy, Saint Albert the Great and Saint Thomas were the first to recognize the autonomy which philosophy and the sciences needed if they were to perform well in their respective fields of research. From the late Medieval period onwards, however, the legitimate distinction between the two forms of learning became more and more a fateful separation. As a result of the exaggerated rationalism of certain thinkers, positions grew more radical and there emerged eventually a philosophy which was separate from and absolutely independent of the contents of faith. Another of the many consequences of this separation was an ever deeper mistrust with regard to reason itself. In a spirit both sceptical and agnostic, some began to voice a general mistrust, which led some to focus more on faith and others to deny its rationality altogether.In short, what for Patristic and Medieval thought was in both theory and practice a profound unity, producing knowledge capable of reaching the highest forms of speculation, was destroyed by systems which espoused the cause of rational knowledge sundered from faith and meant to take the place of faith.46. The more influential of these radical positions are well known and high in profile, especially in the history of the West. It is not too much to claim that the development of a good part of modern philosophy has seen it move further and further away from Christian Revelation, to the point of setting itself quite explicitly in opposition. This process reached its apogee in the last century. Some representatives of idealism sought in various ways to transform faith and its contents, even the mystery of the Death and Resurrection of Jesus, into dialectical structures which could be grasped by reason. Opposed to this kind of thinking were various forms of atheistic humanism, expressed in philosophical terms, which regarded faith as alienating and damaging to the development of a full rationality. They did not hesitate to present themselves as new religions serving as a basis for projects which, on the political and social plane, gave rise to totalitarian systems which have been disastrous for humanity.In the field of scientific research, a positivistic mentality took hold which not only abandoned the Christian vision of the world, but more especially rejected every appeal to a metaphysical or moral vision. It follows that certain scientists, lacking any ethical point of reference, are in danger of putting at the centre of their concerns something other than the human person and the entirety of the person's life. Further still, some of these, sensing the opportunities of technological progress, seem to succumb not only to a market-based logic, but also to the temptation of a quasi-divine power over nature and even over the human being.As a result of the crisis of rationalism, what has appeared finally is nihilism. As a philosophy of nothingness, it has a certain attraction for people of our time. Its adherents claim that the search is an end in itself, without any hope or possibility of ever attaining the goal of truth. In the nihilist interpretation, life is no more than an occasion for sensations and experiences in which the ephemeral has pride of place. Nihilism is at the root of the widespread mentality which claims that a definitive commitment should no longer be made, because everything is fleeting and provisional.47. It should also be borne in mind that the role of philosophy itself has changed in modern culture. From universal wisdom and learning, it has been gradually reduced to one of the many fields of human knowing; indeed in some ways it has been consigned to a wholly marginal role. Other forms of rationality have acquired an ever higher profile, making philosophical learning appear all the more peripheral. These forms of rationality are directed not towards the contemplation of truth and the search for the ultimate goal and meaning of life; but instead, as “instrumental reason”, they are directed—actually or potentially—towards the promotion of utilitarian ends, towards enjoyment or power.

Friday, 25 July 2014

The Only Independent Institution in The World





  http://www.marxists.org/admin/legal/lw-response.html       Irony times ten and a quotation for the day

July, 1842



from Karl Marx, "if....there is no supreme head of the Church, the domination of religion is nothing but the religion of domination, the cult of the will of the government."

Which is one reason why the Marxists have always hated the Catholic Church above all religions. With a supreme head, there can be no lasting power of a government over the Church. The Church is the only independent institution in the world.

There is a reason why Christ established His Church on earth under Peter and through Peter's successors.
Only an institution of divine origin can withstand the onslaught of political, governmental hatred we are now seeing in the United States, with the planned destruction of religious freedom.

Gramsci, in his first published letter from prison, explained that the Catholic Church, (especially under Popes Pius IX, X and Leo XIII) understood what the Marxists were attempting to do--not merely destroy religion, but destroy the Catholic Church.

They failed in the 19th century, so decided to infiltrate the Church in the 20th and 21st centuries. They has succeeded in many quarters, especially in Latin America and in the United States, as well as Italy.

Do not kid yourselves, dear readers, this is a real battle. The Church will survive, but as a remnant.

Will you be part of that remnant? Will you stay in the Church and suffer with Her?

Saturday, 11 January 2014

Again, on the cult of personality


Several times in the past five years, I have written on the cult of personality. After reading Paul C. Vitz, Faith of the Fatherless, it is clear to me that the substitution of tyrants could very well be because people have an inflated view of leaders as fathers. I make this extrapolation looking at the growing cult of personality, which revealed itself to me in 2007 in the States.

During the media crisis of the first few months of the current papacy, this was true. People wanted a perfect man to be pope. Well, he is not perfect. Neither am I. But, those most distressed are those who fall into the cult of personality.

Also, the huge over-idolization of movies stars, political leaders and even CEOs, has led more and more to the worship of persons, rather than the worship of God.

For a man to come into the world, claim to be the savior of all economic and political problems, and then be given the power to do so, a man usually called the Anti-Christ, would be easier and easier coup to "pull-off" in this climate of hero-worship.

The lack of fathers provides an entire club of people who are looking for someone to take care of them, to guide them, to mold them.

The popularity of super-hero movies may be part of this sensibility to the cult of personality.

See how easy it would be for one superman, one extremely talented leader to take over, using the emotional needs of an entire world of fatherless creatures.

Vitz noted that most atheists are highly intelligent, are ambitious, are arrogant and vain. This sounds like many of our so-called leaders today.

Envy and personal resentment cause arrogance, and even atheism. I see this close at hand. That many Americans now hate the good, the true and the beautiful, as Vitz notes atheist so, is a sad declaration of the attitudes of arrogance and hatred coming out of the world of the atheists.

Hatred leads to envy and envy leads to the politics of envy, which we now see in America. How easy it would be for one tyrant to stir up this envy to a frenzied state, and take control after the chaos of civil war.

We need to pray, reflect, study, act....or we shall be swept away in that chaos.


Friday, 20 December 2013

The Sins of Christmas Time-Greed

The post has been a drum beating the problems of the consumerism and materialism of this time.

There are many posts on these subjects. But, today, I want to highlight the worship of Mammon.

Thanks to Wiki for painting 1909 painting The Worship of Mammon by Evelyn De Morgan.

Many years ago, I had a poem published in one of the Notre Dame poetry journals, which connected the worship of Mammon with abortion. That the poem was published astounded me. It is floating around somewhere, but I do not have a copy.

However, today, I do not want to connect the worship of Mammon, who is a false god of the ancient world, but still active in our society as either an ideal or as a demon, with abortion.

I want to connect this horrible worship, the idolatry of things, money, position and status with the capital sin of Greed.

The trouble is that the capital sins reward those who commit them. That is part of the fatal attraction of these sins. In Advent, instead of praying and meditating on the coming humble Birth of the Incarnate Son, people are obsessed with things, parties, more things, concerts, more things, and so on.

That the capital sin of greed could be connected to a demon is seen in the Scriptures. Here is a line from CE, which saved me some time in finding the references....

The Catholic Encyclopedia notes thisIn the New Testament only Matthew 6:24, and Luke 16:9-13, the latter verse repeating Matthew 6:24. In Luke 16:9 and 11 Mammon is personified

This source also notes. 

Thus Peter Lombard (II, dist. 6) says, "Riches are called by the name of a devil, namely Mammon, for Mammon is the name of a devil, by which name riches are called according to the Syrian tongue." Piers Plowman also regards Mammon as a deity.

That many Catholics voted for their wallets by following the socialist doctrines of a certain party, and did not vote pro-life, is an indication of demonic influences.

The Avaricious in Dante


That many Catholics are not praying, or going to confession or spending time in mediation during Advent, but running around buying things, is an indication of excess.

Any excessive love is lust and so, too, lust is connected to Mammon. Another name for Greed is Avarice or covetousness. Detachment is the answer, by the way

Here is Thomas Aquinas from the Summa:

On the contrary, The Apostle says (1 Timothy 6:10): "The desire of money is the root of all evil."
I answer that, According to some, covetousness may be understood in different ways. First, as denoting inordinate desire forriches: and thus it is a special sin. Secondly, as denoting inordinate desire for any temporal good: and thus it is a genus comprising all sins, because every sin includes an inordinate turning to a mutable good, as stated above (Question 72, Article 2). Thirdly, as denoting an inclination of a corrupt nature to desire corruptible goods inordinately: and they say that in this sensecovetousness is the root of all sins, comparing it to the root of a tree, which draws its sustenance from earth, just as every singrows out of the love of temporal things.
Now, though all this is true, it does not seem to explain the mind of the Apostle when he states that covetousness is the root of all sins. For in that passage he clearly speaks against those who, because they "will become rich, fall into temptation, and into the snare of the devil . . . for covetousness is the root of all evils." Hence it is evident that he is speaking of covetousness as denoting the inordinate desire for riches. Accordingly, we must say that covetousness, as denoting a special sin, is called the root of all sins, in likeness to the root of a tree, in furnishing sustenance to the whole tree. For we see that by riches manacquires the means of committing any sin whatever, and of sating his desire for any sin whatever, since money helps man to obtain all manner of temporal goods, according to Ecclesiastes 10:19: "All things obey money": so that in this desire for riches is the root of all sins.
Reply to Objection 1. Virtue and sin do not arise from the same source. For sin arises from the desire of mutable good; and consequently the desire of that good which helps one to obtain all temporal goods, is called the root of all sins. But virtue arises from the desire for the immutable God; and consequently charity, which is the love of God, is called the root of the virtues, according to Ephesians 3:17: "Rooted and founded in charity."
Reply to Objection 2. The desire of money is said to be the root of sins, not as though riches were sought for their own sake, as being the last end; but because they are much sought after as useful for any temporal end. And since a universal good is more desirable than a particular good, they move the appetite more than any individual goods, which along with many others can be procured by means of money.
Reply to Objection 3. Just as in natural things we do not ask what always happens, but what happens most frequently, for the reason that the nature of corruptible things can be hindered, so as not always to act in the same way; so also in moral matters, we consider what happens in the majority of cases, not what happens invariably, for the reason that the will does not act of necessity. So when we say that covetousness is the root of all evils, we do not assert that no other evil can be its root, but that other evils more frequently arise therefrom, for the reason given.

Summa Theologica: First Part of th e Second Part: Question 84  link

Avarice is "the root of all evils" 1 Timothy 6:10.

to be continued...

http://supertradmum-etheldredasplace.blogspot.com/2013/12/rejecting-gospel-of-christ-part-two.html

http://supertradmum-etheldredasplace.blogspot.com/2013/12/consumerism-and-materialism-part-two.html

http://supertradmum-etheldredasplace.blogspot.com/2013/11/past-posts-on-cardinal-virtues.html

http://supertradmum-etheldredasplace.blogspot.com/2013/12/downsizing-two-advent-thoughts-on-death.html

http://supertradmum-etheldredasplace.blogspot.com/2013/12/downsizing-again-advent-thoughts-of.html

http://supertradmum-etheldredasplace.blogspot.com/2013/12/why-jesus-came-as-baby.html

http://supertradmum-etheldredasplace.blogspot.com/2013/12/think-about-this.html

http://supertradmum-etheldredasplace.blogspot.com/2013/12/the-last-mini-series-post-on-death-and.html

and more......follow the tags Advent, etc.









Saturday, 7 December 2013

Consumerism and Materialism Part Two


Materialism is the philosophical system which emphasizes several points. Here is a short list of the most commonly held beliefs of the materialist.

1) The material universe is all there is. There is no spiritual life, no soul. Matter is primary.

2) God does not exist, only Man. Man is a god, and all "truth" emanates from humans.

3) Therefore, Man determines what is real and unreal. All reality ultimately is subjective.

4) The goal of humans is to create material utopias on earth as that is all there is.

5) Any type of spiritual realities are based on unseen energies or forces, which can be explained in material, not spiritual terms.

6) Materialism is connected to utilitarianism and functionalism, more isms which reduce humans to who is useful in a society (utiliarianism) and reduces all feelings, beliefs, thoughts as being located in sensory phenomenon, or learned behavior. For example, functionalism would dictate that morals are merely learned cultural norms and not related to anything spiritual, such as natural law.

7) Materialism leads to such other false ideas as intentionality, deconstructionism and post-deconstructionism and post-post modernism,etc.

8) Dialectic Materialism is Marxism, as defined by Marx himself based on Hegel, partly. This system of thought leads to Gramsci's ideas of hegemony.

Perhaps one can see overlaps in the two "ism" of materialism and consumerism.

Both remove the focus of the interior life of men and women. Both demand centering on the world and the flesh. Both deny the ultimate goal of humans, which is eternal life.

Both ultimately kill the soul, not only of individuals but of nations, cultures, even religious communities.

To be continued....


Thursday, 5 December 2013

Who Is The Elite? Who Is Transforming Your Children?

Why did Italy put this man on one of the national stamps? This happened in 1987. The world was very asleep then. Now, more Catholics are waking-up to the tyranny which is and has been forming the minds, the souls of your children.



I do hope, as I noted on this blog a few weeks ago, that Antonio Gramsci converted on his deathbed. I use to keep two lists on my dorm door at college. One was the list of home-schooled greats-like Dorothy Sayers. The other was a list of deathbed conversions. These lists were reminders to me and to my hall-mates that an alternative lifestyle was better than conformity to the world, the flesh, and the devil.

Many posts on this blog are about the cleansing of the imagination. Many posts on this blog are about the necessity of moving out of the world in one's mind and spirit, even though one has to work in the world.

As laity, we are in the world, but not of the world.

The culture has moved beyond saving in the areas of morals. It is highly unlikely, unless there is a huge catastrophe, that people will change.

Let me go back to Gramsci again.

He wanted education to be taken out of the hands of the "elite". Now, what we see as the elite are the atheists and agnostics who have taken over the universities, colleges, high schools and elementary schools. In Gramsci's time, the elite were Catholic intellectuals, not Marxists. They were men, mostly, who were educated in the classical tradition and who were conservative.

His kulturkampf succeeded in removing the traditional elite and supplanting that group with those we see now in charge of all levels of education-ie. Core Curriculum.

Gramsci's vision is now American's vision, replacing the philosophies of Western Civilization, such as natural law philosophy, the Rule of Law, Catholicism, and so on.

Gramsci and his followers wrote that the elite would form the child. Of course, this is the duty of parents, not schools, who should be working with parents and not against parents in the formation of the child.

I have studied and shared on this blog the various Catholic educational methods of formation-see the links below. That the Marxists have succeeded in taking over what parents declined to do is obvious now.

However, Catholics are still not responding to this situation of the brain-washing of children by the State. The fact that all those dioceses have accepted the Core Curriculum, again noted on this blog earlier, demonstrates both the level of deceit and the level of complicity with the State in undermining both the authority of the parent over the formation of the child and the creation of a morally bankrupt generation, again.

Commentaries on Gramsci use the term "transformer" with regard to schools.

I hope readers are getting really scared. Your children are being transformed into persons who will not share your beliefs on natural law, the Rule of Law,

By the way, these ideas of Gramsci were disseminated around the world-not just in Europe. Marxists active in both North and South America, Central America, and, of course, parts of Asia and Africa have founded the new elite. To see who members of this new elite actually are, just look at the MPs in Great Britain, Ireland, the Hague.

Tyranny does not take over in a day. Two idols have been worshiped by some Catholics to bring us to this crisis in the culture. The first, the biggest idol, is money.

The second is conformity-the false American ideal of Americanism.

And back to my entertainment theme this month-look here for the source this phrase.

Certainly, nearly all major writers, artists and film-makers of post-Second World War Italy were to a greater or lesser extent influenced by his mighty presence in the recent past. 

And for those who tell me Marxism is a dead and spent ideology in Europe (rofl), check this out for one indication of new life. 

to be continued...

Sunday, 24 November 2013

The most exciting thing I have heard in a long time

http://web.archive.org/web/20090919034614/http://cathnews.com/article.aspx?aeid=10411

and

http://ncronline.org/news/founder-italian-communism-died-good-catholic-vatican-prelate-says

sent to me by my twitter colleague,

Wagner Clemente Soto; Mr. Soto, a great thanks. I know a few people who would hate this good news. From one 
of the articles....



He had an image of St. Theresa of the Child Jesus in his room,” de Magistris said. “During his final illness, the sisters of the clinic where he stayed brought him an image of the Child Jesus, and Gramsci kissed it,” he said.
“Gramsci died with the sacraments. He returned to the faith of his infancy,” de Magistris said. "Some in the Communist world prefer not to talk about it, but it's true."




Please join me in prayer in case his soul is in purgatory.....Thanks so much!

And, from the other article....On the other hand, Francesco Cossiga, former president of Italy, was prepared to take de Magistris at his word in light of his former role as head of the Apostolic Penitentiary.

“No one else, with the exception of the pope, knows as much when it comes to the Sacred Penitentiary, the office that presides over questions relative to the internal forum of the baptized members of the Catholic church,” Cossiga said.
“If there’s a person who would know about a conversion by Gramsci, about his death in the bosom of the Catholic church, it’s precisely Archbishop de Magistris,” Cossiga said.

Is it time for me to post another Gramsci post?

Look at all of these on the list at the side of this blog. Catholics cannot, cannot be real Catholics and either Marxists or Socialists.

Gramsci knew who the enemy of the lies of these ideologies was-the one, holy, Catholic, and apostolic Church.

Those who compromise fall into confusion and ruin the progress of the common good. This is what has happened in the States with all the Obama Catholics.

They cannot see that the very people they have voted in to run this country are enemies of the Catholic Church and religious freedom.

Why such blindness?

Friday, 8 November 2013

Fascinating-A Moment of Marxism in St. Louis

http://www3.niu.edu/~td0raf1/radicalunionism/unemployed.htm

Worth reading and thinking about....if there are holes, the Marxists will fill them up.

Pay attention. Well, there still is a lot of communism in Illinois.

The Signs of Change

There will be hardly any countries left in the western world by the end of this year which will not allow ssm. These trends have not happened by accident. Those Catholics who do not understand what is happening will be horribly surprised in the very near future.

As one young woman told a friend of mine, she can no longer see herself as a teacher in England, as she would have to teach, or let someone else go into her class and teach that ssm is ok. She cannot abide this and she can nothing about it.

The Marxists, the Gramscians have won the battle in Europe and are winning in America.

Unless Catholics rally against the dictates of the godless, they will find themselves not merely marginalized, but persecuted outright.

How many times can I write this and have people commenting that this is simply not so and that I am a false prophet? I only following what is already happening and highlighting these trends for readers.

Time for another ostrich picture....


Take a moment and read all my Gramsci posts

Take time to read all my Gramsci and Marxism posts. These will help you understand what is happening in America and in Europe-the undermining, totally, of Western Civilization and the victory of the Marxists. Just follow the tags.

Sunday, 27 October 2013

Taking over the world

Great Britain announced recently the sale of a Somerset power station to a Chinese company and now, the electric company in Malta has been bought by a Chinese company. Also, Mandarin will now be offered in the high schools here. http://www.timesofmalta.com/articles/view/20130915/local/Investment-can-save-Enemalta-from-ruin-.486193#.Umy0hnBM_n4

Taking over another country without guns is the name of the game. http://www.theguardian.com/environment/shortcuts/2013/oct/21/hinkley-point-nuclear-power-station

One person told me she was concerned about the electricity company here allowing all the lights in the Churches, as the Chinese hate the real Catholic Church so much.

Just the beginning, folks. Read my Gramsci posts...America is so much in debt, she cannot help herself.














And, you can bet that Russia will not allow a take-over of anything in that country. Long-time enemies ...

And, an honest comment from an European businessman here--French electrical equipment group Schneider Electric warned the euro was over-valued and was hurting business.
"It's painfully evident that the eurozone is the only major economic zone that doesn't use its currency as an economic weapon and a weapon of competitiveness," Finance Director Emmanuel Babeau told AFP.

The Paris-based company, a world leader in electrical engineering said that currencies had depreciated sharply in markets where the company can make as much as a billion euros in sales.
"We find ourselves overvalued in relation to many currencies, including the dollar, that's very clear," he said.

Thursday, 17 October 2013

From two excellent sites--persecution watch again, again, again

EU requested to establish national surveillance units to monitor citizens suspected of “intolerance”

The European Council on Tolerance and Reconciliation (ECTR), comprising former heads of state and government leaders, has requested that the EU establishes national surveillance units to monitor citizens suspected of “intolerance”. The ECTR called its proposal the ‘Framework National Statute for the Promotion of Tolerance’.
European Dignity Watch, a civil rights watchdog group based in Brussels, has warned that this directive “aims to impose governmental control over the social and economic behavior of citizens in the widest possible sense.” The group says that the ECTR Framework’s basic principles are flawed and that it “interferes in an unprecedented manner with citizens’ freedom and rights” and “distorts the concepts of ‘justice’ and ‘equality’.” Through “a reversal of the burden of proof,” the proposal “encourages frivolous litigation” and will lead to “institutionalized public control” of private opinion and thought. Sophia Kuby, spokesman for European Dignity Watch said:
“Faith-based groups and schools, adherents of a particular religion or even just parents who want to teach their children certain moral values would all be put under general suspicion of being intolerant.” “Even worse,” she said, this language “could lead to the possibility that charges are brought on unclear or even without legal grounds.” She said it would “be a significant step backward,” and “would certainly be a dark day for European democracy.”
The surveillance proposals include the following chilling statements:
  • There is no need to be tolerant to the intolerant especially as far as freedom of expression is concerned.
  • “Members of vulnerable and disadvantaged groups” it adds, “are entitled to a special protection” in addition to the normal legal protections afforded by the state. This “special protection…may imply a preferential treatment” for those identified as “vulnerable”.
  • “It is important to stress that tolerance must be practised not only by Governmental bodies but equally by individuals, including members of one group vis-à-vis another.” It adds that the “guarantee of tolerance must be understood not only as a vertical relationship (Government-to-individuals) but also as a horizontal relationship (group-to-group and person-to-person).
     
    It is the obligation of the Government to ensure that intolerance is not practised either in vertical or in horizontal relationships.”
Protect the Pope comment: This sinister proposal to establish national surveillance units to monitor citizens suspected of “intolerance” has to be considered a serious threat to our freedom of religion and freedom of expression because it comes from former heads of state and government leaders and not some fringe extremist group of gay and secular lobbyists. If these proposals become law in the European Union then Catholics who uphold the teachings of the Church about the family and sexuality would be unjustly branded as ‘intolerant’ and subject to surveillance and punitive action by the state. Protect the Pope looks forward to reading the Conference of European Bishops response to this unprecedented threat to the Faith in Europe.

Posts on the signs of the times

Some re-posts of mine from another blog.

Read and ponder, please.

http://guildofblessedtitus.blogspot.com/2013/02/a-time-machine-back-to-1581-death-of.html


This will happen in Great Britain, America, Canada and most of the Western World. Catholics now have to prepare themselves for persecution, and follow the stages of such, which I have highlighted on my blog here. Some of us have seen this coming for over thirty years. And, many seminarians in the States and some in Great Britain, are prepared for martyrdom. I have been writing about Catholics with their heads in the sand about the reality of the tyranny of relativism since 2007. Some are waking up and listening. Most think that they can dialogue with the world. We are here to convert the world, not to dialogue with evil.

Aleksandr Isayevich Solzhenitsyn said years ago that good cannot dialogue with evil. That is what has happened to bring us in the Church to this spreading and planned persecution of Truth.

As Christ said, "He that is not with me, is against me: and he that gathereth not with me, scattereth."

We need to make choices now either to stand with Truth or not.

Also, read...

http://guildofblessedtitus.blogspot.com/2013/04/a-prediction-concerning-catholic.html

http://guildofblessedtitus.blogspot.com/2013/03/on-rational-discourse-and-blogging.html

http://guildofblessedtitus.blogspot.com/2013/07/stages-of-persecution.html

http://guildofblessedtitus.blogspot.com/2013/08/rethinking-new-evangelization.html

http://guildofblessedtitus.blogspot.com/2013/05/the-rational-catholicneeded.html




A Reminder from The Great Aleksandr Solzhenitsyn


from http://www.alor.org/Library/LegacyofTerror.htm

Marxism has always opposed freedom. I will quote just a few words from the founding fathers of communism, Marx and Engels
(I quote from the first Soviet edition of 1929)
"Reforms are a sign of weakness" (vol. 23, p. 339); 
"Democracy is more to be feared than monarchy and aristocracy," (vol. 2, p. 369);
"Political liberty is a false liberty, worse than the most abject slavery" (vol. 2, p. 394). 

In their correspondence Marx and Engels frequently said that after achieving power, terror would be indispensable, that "it will be necessary to repeat the year 1793. After achieving power, we'll be considered monsters, but we couldn't care less" (vol. 25, p. 187). 

Communism has never concealed the fact that it rejects all absolute concepts of morality. It scoffs at any consideration of "good" and "evil" as indisputable categories. Communism considers morality to be relative, to be a class matter. Depending upon circumstances and the political situation, any act, including murder, even the killing of thousands, could be good or could be bad. It all depends upon class ideology. 

And who defines class ideology? The whole class cannot get together to pass judgment. A handful of people determine what is good and what is bad. But I must say that in this very respect communism has been most successful. It has infected the whole world with the belief in the relativity of good and evil. Many people besides the Communists are carried away by this idea today. 

Among enlightened people it is considered rather awkward to use seriously such words as "good" and '"evil." Communism has managed to instill in all of us that these concepts are old-fashioned concepts and laughable. But if we are to be deprived of the concepts of good and evil, what will be left? Nothing but the manipulation of one another. We will decline to the status of animals. Both the theory and practice of communism are completely inhuman for that reason. 

Persecution Watch

http://www.washingtontimes.com/news/2013/oct/17/house-stenographer-sent-mental-exam-after-floor-ra/

NAPCIS and others......pay attention, parents

As a person with a Master's Teacher Certification from NAPCIS, I want to alert parents in America to the coming conference against the new Common Core Curriculum. Please pay attention to this.

Here are two links and when the conference gets a website up, I shall share this.

http://napcis.org/2013/09/09/common-core-conference-to-be-joined-by-bishop-murry/

http://napcis.org/2013/08/31/common-core-conference-announced/

Tuesday, 24 September 2013

A Reminder of What We Are Up Against in The Media

Reminder of Rules for Radicals by Saul Alinsky


  1. “Power is not only what you have, but what the enemy thinks you have."
  2. “Never go outside the expertise of your people.”
  3. “Whenever possible, go outside the expertise of the enemy.”
  4. “Make the enemy live up to its own book of rules.”
  5. “Ridicule is man’s most potent weapon.”
  6. “A good tactic is one your people enjoy.”
  7. “A tactic that drags on too long becomes a drag.”
  8. “Keep the pressure on. Never let up.”
  9. “The threat is usually more terrifying than the thing itself.”
  10. "The major premise for tactics is the development of operations that will maintain a constant pressure upon the opposition."
  11. “If you push a negative hard enough, it will push through and become a positive.”
  12. “The price of a successful attack is a constructive alternative.”
  13. “Pick the target, freeze it, personalize it, and polarize it.”

Tuesday, 23 July 2013

A repeat for pondering

I wrote this last year and despite the signs of the times, this movement, will die in an age of barbarism. Even the revolutionaries got it wrong. Excuse the formatting, there are google problems this side of the Pond...

Friday, 20 January 2012


The Ultimate Failure of Transformational Marxists

Some of you have wondered when I was going to write my anti-Gramsci articles here. Well, here is the first of many. I wrote on this before many years ago and now it is time to dig in and get dirty on this blog. Here is where some of my information is from, but not all, as some is my own construct over the years. Also, there is another link below for summaries.There are many sites on Gramsci if one wants a bibliography, I can send one on request. But, the letters are key. Just remember that the key to understanding all of this is that the ideology is based on materialism, that there is no spiritual world. The old Marxism is not exactly the same as Gramsci's ideas, except in the denial of the spiritual and the emphasis on pragmatism, but that denial of a spiritual hierarchy is key. 

Martin Luther King, Jr. stated, "Communism is based on a materialistic and humanistic view of life and history. According to Communist theory, matter, not mind or spirit, speaks the last word in the universe. Such a philosophy is avowedly secularistic and atheistic. Under it, God is merely a figment of the imagination, religion is a product of fear and ignorance, and the church is an invention of the rulers to control the masses. Moreover, Communism, like humanism, thrives on the grand illusion that man, unaided by any divine power, can save himself and usher in a new society--"

Gramsci wrote that "the mode of being of the new intellectual can no longer consist in eloquence … but in active participation in practical life, as constructor, organiser, "permanent persuader" and not just a simple orator…"  See above. Here is where the Chomskyites and Alinskyites come in. with grass roots political and social activism. But, there is more...The intellectuals were not merely to be in academia, or politics, but everywherechanging the philosophical roots of the culture from within. Again, the emphasis is on pragmatism and what works in the relationships between people and groups of people,such as labor unions. However, what actually binds people together to want to do things together is a less than satisfactory explanation, being basically the historical context of "subjectivism", lacking any hierarchical ideology and denying any universals. In other words, humans create their own reality which changes constantly in history and context. This is a variation of the heresy of immanentism, which states that there is no God outside of man, and leads to the complete denial of God. Of course, if all meaning and history are created by humans, there is no God or plan outside the temporary. Historicism is a combination of immanentism and false progressivism or evolutionism, all condemned by Pope St. Pius X in his encyclical against Modernism (Star-Trek theories). Simplified here and here.

Gramsci also wrote of what he called the "long march through culture", although some scholars claim it was another person who said that, which was his idea of infiltrating the media, the Church, journalism, schools, universities, the judiciary and so on. In the posting below on Levin a day ago, one can see how this has happened in government and political theory.  Georg Lukacs, Gramsci's follower, was the one who came up with the idea of sex education as undermining Christianity in the culture. One can see that in Ireland today, with the push to end Catholicism in schools. This has already happened in England. These ideas have been part of the elite of education in America, in Great Britain and now, in Ireland since the 1950s. By placing anti-Christian curricula in the schools such as anti-abstinence and pro-homosexuality, the Christian, and specifically, the Catholic religion would be destroyed in the culture. Now, this is mainstream. In addition, Latin and Greek were to be removed from the curricula, so that the continuity of Catholic and Western culture would be destroyed. All this has happened. It happened a long time ago when my brothers were in high school, and now they are in their early fifties. They did not get Classical Education. Some of these references are here.

I had Classical Education, including Latin, and world history, as well as Church history, logic, ethics, civics, Plato, Aristole, etc.  I was in the last generation to get the pre-Gramsci education, which was based on the Jesuits and on the Catholic-based Western Civilization. The destruction is now all but complete. All this was done in the name of "democracy" and the destruction of elitism. Anyone who decries elitism is a Gramscian at heart. In the early 2000s, I had a little business as a curriculum consultant, helping schools either move back to Classical Education or created new schools in this mode. Many people did this at the college level, like the founders of Thomas Aquinas College in Santa Paula, or Wyoming Catholic, or Thomas More College. It works. Young people learn how to think and how to preserve the beauty of Western Civilization. They discern the Marxist fallacy of class warfare in the present milieu and the nihilism of Post-Modernism. 

A drop in the ocean, I am afraid, are these efforts, as the powers that be are outlawing independence in education and outlawing home schooling. Look at developments this week in Sweden. The term "social engineering" has come to mean many things, but in academia and in politics, it means the appropriation of Gramsci and Lukacs' ideals of infiltration and destruction, of the emphasis on the pragmatic and not the person. In the construction of a new society based on relationships, this destruction of frameworks of relationship seems counter-productive. But, for Gramsci, humans are capable of inter-relating without religion or even metaphysics of any kind. I always wonder when reading this why people would bother to work for such a society.

Why? Because these men hate the Church and Western Civ, they set out to destroy both, knowing what Belloc so succinctly wrote that  "The Faith is Europe and Europe is the Faith."  Thanks to Gramsci and others, like Kant, we barely have the Faith and we barely have Europe....Gramscians deny that he intended to destroy culture, but I cannot see that his explanations and plans mean anything but that as a consequence of human activity to set up a society without Faith or the culture based on that Faith. Herein lies a paradox in Gramsci.

When I met my first true follower of Gramsci he said to me. "One cannot be a scholar and a Catholic." The implication was that only those who had thrown off the tyranny of the teaching of the Church, of Aquinas, Bonaventure, Augustine, even Maritain or Gilson, could one think. Not so, as Gramsci himself needed the past to resconstruct or rather desconstruct Western society. He relied on the writings of some of the "great books", the same he seemed to decry. The Gramscian error lies in the fact that the Marxist has just accepted another ideology in place of the teachings of the Catholic Church, and one more illogical and self-serving than that of the Church. Gramsci's emphasis on intellectuals and activists leading society away from the Church and Western Civilization just replaces one ideal system for his own. The error lies in the denial of the basic premises of natural law philosophy and the desire of the human will for freedom from social engineering. Over and over, he writes about historicism, mentioned above, the idea that humans get their identity from societal relationships and not from nature. In this sense, Gramsci is the arch-relativist, the grave error of the American educational systems today. He is a relativist also in so far as he does not believe in the absolute materialism of the Marxist, but a created, practical materialism. This pragmatism may be where one sees Gramsci being influenced by Machiavelli, the ultimate pragmatist. However, even with relativism or utilitarianism,  a backlash comes eventually and the backlash is barbarism. The only idea that has historically changed the barbarian is Christianity.

The reason why barbarism is the ultimate failure of Gramsci's desire for atheistic communism is that the lowest common denominator of a human mode of being emerges from the death of the West.  Communism and historicism fall to the armies of complete selfish, narcissistic individuals who only think of themselves and not the common good. Ergo, the Russian mafia. There is no longer a common good. There is no state to adore. This is complete Post-modernist deconstructionism and nihilism. In the post-society, the only remaining ideals are the death-wish and the desire for power. Interestingly enough, Gramsci was against worship of the state and believed that the proletariat could rule without such an organization. He thought that a regulated society could rule itself-this is the false ideal of utopianism, see post below on Levin's book. Order does not spring out of mere pragmatism. In fact, I would state that relativism and atheistic anarchy comes out of utilitarianism. Here is the difference between Michelle and POTUS. She is a true Alinksy activist and he is a narcissist. However, they both fall into the Gramsci camp of relativism.

Sadly, all of the idealism of the Gramscian falls to the neo-barbarians desires for personal, physical satisfaction and the death-wish. What Gramsci and his followers fail to take into consideration is raw evil, or Evil, if one can be so primitive as to believe, as I do , that Evil is a Person, who is pure spirit. The idealism of the Marxist or neo-Marxist cannot stand up against the greed and hatred of the world, the flesh and the devil. It doesn't matter in the long run, as the Marxist, as well as Evil, desires the destruction of the West and the Catholic Church. Marxism undoes itself by unleashing deeper powers, such as one understands in the dabbling of the occult. There is always something under the atheism and narcissism. But, those who deny the spiritual world. those who are complete materialists, overlook this important concept. In that spiritual world is found naked power. In the praxis of history and human activity, as described by Gramsci, there is no accounting for this evil. However, evil exists. It states, "Non serviam" I will not serve. Jeremiah 2:20--"Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself."

That is what the neo-barbarians understand. Naked power does not need an ideology in order to succeed. Power just wants power. However, the good news is that such power undoes itself. It self-destructs over and over again. That is the nature of evil-it cannot create, it can only destroy. But, destroy, it does.

Saturday, 22 June 2013

On indifferentism-one of the modernist heresies

Some people are using the term indifferentism in religious contexts which are confusing. When I use the term on this blog, I am referring to the heresy. I do not mean apathetic. If you have been following this blog, you will know I am using the term NOT meaning not concerned.. In fact, counting the common usage, there are several definitions of indifferentism.

Here is the Catholic Encyclopedia:

The term given, in general, to all those theories, which, for one reason or another, deny that it is the duty of man to worship God by believing and practicing the one true religion

This is religious indifferentism, condemned by the Church and refers to the fact that the Catholic Faith is the one, true Faith.

Then, there is political indifferentism, which does not acknowledge a hierarchy of religions.

This religious Indifferentism is to be distinguished from political indifferentism, which is applied to the policy of a state that treats all the religions within its borders as being on an equal footing before the law of the country. Indifferentism is not to be confounded with religious indifference. The former is primarily a theory disparaging the value of religion; the latter term designates the conduct of those who, whether they do or do not believe in the necessity and utility of religion, do in fact neglect to fulfil its duties.

The CE goes on to define terms exactly. For example, dualistic materialism-Marxism-is a type of absolute indifferentism. Any belief which denies the final goal of man as spiritual and which denigrates individualism is a type of absolute indifferentism.


Absolute indifferentism

Under the above general definition come those philosophic systems which reject the ultimate foundation of all religion, that is,man's acknowledgment of his dependence on a personal creator, whom, in consequence of this dependence, he is bound to reverence, obey, and love. This error is common to all atheisticmaterialisticpantheistic, and agnostic philosophies. If there is no God, as the Atheist professes to believe, or if God be but the sum of material forces, or if the Supreme Being is an all-embracing, all-confounding totality in which human individuality is lost, then the personal relationship in which religion takes its rise does not exist. Again, if the human mind is incapable of attaining certitude as to whether God exists or not, or is even unable to form any valid idea of God, it follows that religious worship is a mere futility. This error is shared also by the Deists, who, while they admit the existence of a personal God, deny that he demands any worship from His creatures. These systems are answered by the apologist who proves that every one is bound to practice religion as a duty towards God, and in order that he may attain the end for which he has been called into existence.

Again, here is expanded definition of the type which states all religions are the same.

Restricted indifferentism

In distinction from this absolute Indifferentism, a restricted form of the error admits the necessity of religion on account, chiefly, of its salutary influence on human life. But it holds that all religions are equally worthy and profitable to man, and equally pleasing to God. The classic advocate of this theory is Rousseau, who maintains, in his "Emile", that God looks only to the sincerity of intention, and that everybody can serve Him by remaining in the religion in which he has been brought up, or by changing it at will for any other that pleases him more (Emile, III). This doctrine is widely advocated today on the grounds that, beyond thetruth of God's existence, we can attain to no certain religious knowledge; and that, since God has left us thus in uncertainty, He will be pleased with whatever form of worship we sincerely offer Him. The full reply to this error consists in the proof that Godhas vouchsafed to man a supernatural revelation, embodying a definite religion, which He desires that all should embrace and practice. Without appealing to this fact, however, a little consideration suffices to lay bare the inherent absurdity of thisdoctrine. All religions, indeed, may be said to contain some measure of truth; and God may accept the imperfect worship ofignorant sincerity. But it is injurious to God, Who is truth itself, to assert that truth and falsehood are indifferent in His sight. Since various religions are in disagreement, it follows that, wherever they conflict, if one possesses the truth the others are inerror. The constituent elements of a religion are beliefs to be held by the intellectprecepts to be observed, and a form ofworship to be practiced. Now — to confine ourselves to the great religions of the world — JudaismMohammedanism,Christianity, and the religions of India and the Orient are in direct antagonism by their respective creeds, moral codes, and cults. To say that all these irreconcilable beliefs and cults are equally pleasing to God is to say that the Divine Being has no predilection for truth over error; that the true and the false are alike congenial to His nature. Again, to hold that truth andfalsehood equally satisfy and perfect the human intellect is to deny that reason has a native bent towards, and affinity for,truth. If we deny this we deny that any trust is to be placed in our reason. Turn to the ethical side of the question. Here again there is conflict over almost all the great moral issues. Let an illustration or two suffice. Mohammedanism approves polygamy,Christianity uncompromisingly condemns it as immoral. If these two teachers are equally trustworthy guides of life, then there is no such thing as fixed moral values at all. If the obscene orgies of phallic worship are as pure in the sight of God as the austere worship that was conducted in the temple of Jerusalem, then we must hold the Deity to be destitute of all moral attributes, in which case there would be no grounds for religion at all. The fact is that this type of Indifferentism, though verbally acknowledging the excellence and utility of religion, nevertheless, when pressed by logic, recoils into absolute Indifferentism. "All religions are equally good" comes to mean, at bottom, that religion is good for nothing.

Another take on indifferentism is explained here. The long explanation is worth reading. Freemasonry falls into the first two categories and Anglicanism falls into this third one.



Liberal or latitudinarian indifferentism

Origin and growth

The foregoing types of Indifferentism are conveniently called infidel, to distinguish them from a third, which, while acknowledging the unique Divine origin and character of Christianity, and its consequent immeasurable superiority over all rival religions, holds that what particular Christian Church or sect one belongs to is an indifferent matter; all forms of Christianity are on the same footing, all are equally pleasing to God and serviceable to man. On approaching this third error one may advantageously inquire into the genesis of Indifferentism in general. In doing so we shall find that liberal Indifferentism, as the third type is called, although it arises in belief, is closely akin to that of infidelity; and this community of origin will account for the tendency which is today working towards the union of both in a common mire of scepticism. Indifferentism springs from Rationalism. By Rationalism here we understand the principle that reason is the sole judge and discoverer of religious truth as of all other kinds of truth. It is the antithesis of the principle of authority which asserts that God, by a supernatural revelation, has taught man religious truths that are inaccessible to our mere unaided reason, as well as other truths which, though not absolutely beyond the native powers of reason, yet could not by reason alone be brought home to the generality of men with the facility, certitude, and freedom fromerror required for the right ordering of life. From the earliest ages of the Church the rationalistic spirit manifested itself in various heresies. During the Middle Ages it infected the teachings of many notable philosophers and theologians of the schools, and reigned unchecked in the Moorish centres of learning. Its influence may be traced through the Renaissance to the rise of theReformation (see RATIONALISM).
From the beginning of the Reformation the rationalistic current flowed with ever-increasing volume through two distinct channels, which, though rising apart, have been gradually approaching each other. The one operated through purely philosophic thought which, wherever it set itself free from the authority of the Church, has on the whole served to display what has been justlycalled the "all-corroding, all-dissolving scepticism of the intellect in religious matters". Rationalistic speculation gave rise successively to the English Deism of the eighteenth century, to the school of the French Encyclopaedists and their descendants, and to the various German systems of anti-Christian thought. It has culminated in the prevalent materialisticmonistic, andagnostic philosophies of today. When the Reformers rejected the dogmatic authority of the living Church they substituted for it that of the Bible. But their rule of faith was the Bible, interpreted by private judgment. This doctrine introduced the principle ofRationalism into the very structure of Protestantism. The history of that movement is a record of continually increasing divisions, multiplications of sects, with a steady tendency to reduce the contents of a fixed dogmatic creed. In a few words Cardinal Newman has summed up the lesson of that history: "Experience proves surely that the Bible does not answer a purpose for which it was never intended. It may be accidentally the means of converting individuals; but a book after all cannot make a stand against the wild living intellect of man, and in this day it begins to testify, as regards its own structure and contents, to the power of that universal solvent which is so successfully acting upon religious establishments" (Apologia pro Vita Sua, London, 1883, v. 245). As divisions increased in the general body of Protestantism, and as domestic dissensions arose in the bosom of particular denominations, some of the leaders endeavoured to find a principle of harmony in the theory that the essential doctrines of Christianity are summed up in a few great, simple truths which are clearly expressed in Scripture, and that, consequently, whoever believes these and regulates his life accordingly is a true follower of Christ. This movement failed to stay the process of disintegration, and powerfully promoted the opinion that, provided one accepts Christianity as the true religion, it makes little difference to what particular denomination one adheres. The view spread that there is no creed definitely set forth in Scripture, therefore all are of equal value, and all profitable to salvation. Large numbers in the Church of England adopted this opinion, which came to be known as Liberalism or Latitudinarianism. It was not, however, confined to one form of Protestantism, but obtained adherents in almost every body inheriting from the Reformation. The effort was made to reconcile it with the official confessions by introducing the policy of permitting every one to interpret the compulsory formulae in his own sense.
Indifferentism, liberal and infidel, has been vigorously promoted during the past half century by the dominance of Rationalism in all the lines of scientific inquiry which touch upon religion. The theory of evolution applied to the origin of man, Biblical criticism of the Old and New Testament, the comparative study of religions, archaeology, and ethnology, in the hands of men who assume as their primary postulate that there is no supernatural, and that all religionsChristianity included, are but the offspring of the feeling and thought of the natural man, have propagated a general atmosphere of doubt or positive unbelief. As a result, large numbers of Protestants have abandoned all distinctly Christian belief, while others, still clinging to the name, have emptied their creed of all its essential dogmatic contents. The doctrine of Scriptural inspiration and inerrancy is all but universally abandoned. It would not, perhaps, be incorrect to say that the prevalent view today is that Christ taught no dogmatic doctrine, His teaching was purely ethical, and its only permanent and valuable content is summed up in the Fatherhood of God and the brotherhood of man. When this point is reached the Indifferentism which arose in belief joins hands with the Indifferentism of infidelity. The latter substitutes for religion, the former advocates as the only essential of religion, the broad fundamental principles of natural morality, such as justiceveracity, and benevolence that takes concrete form in social service. In some minds this theory of life is combined with Agnosticism, in others with a vague Theism, while in many it is still united with some vestiges of the Christian Faith.
Along with the intellectual cause just noted, another has been what one might call the automatic influence proceeding from the existence of many religions side by side in the same country. This condition has given rise to the political indifferentism referred to in the opening of this article. Where this state of affairs prevails, when men of various creeds meet one another in political, commercial, and social life, in order that they may carry on their relations harmoniously they will not demand any special recognition of their own respective denominations. Personal intercourse fosters the spirit of tolerance, and whoever does not unflinchingly hold to the truth that there is but one true religion is apt to be guided in his judgments by the maxim, "From their fruits ye shall know them." On observing that probity and good intention mark the lives of some of his associates who differ in their religious beliefs, he may easily come to the conclusion that one religion is as good as another. Probably, however, many who speak thus would acknowledge the fallacy of this view if pushed by argument. On the other hand, great numbers of theoretical Indifferentists display unmistakable hostility to the Catholic Church; while, again, persons devoid of all religious belief, favour the Church as an efficient element of police for the preservation of the social order.

Check out other posts with the tags...and this one especially:

http://supertradmum-etheldredasplace.blogspot.co.uk/2012/01/cradle-of-modernist-heresies.html