Stop Arguing, Move On--No Women Priests.....

Why are some Catholics still arguing about ORDINATIO SACERDOTALIS ?

Do they not get it that this is a final statement, an infallible summary of the long teaching of the Church

on the male priesthood?

I get so bored with women and men bringing up this subject, as if it is open for discussion.

It is not. And, May 22, 1994, was a long time ago, folks.

One section of the document as a reminder:

 The Declaration recalls and explains the fundamental reasons for this teaching, reasons expounded by Paul VI, and concludes that the Church "does not consider herself authorized to admit women to priestly ordination."(3) To these fundamental reasons the document adds other theological reasons which illustrate the appropriateness of the divine provision, and it also shows clearly that Christ's way of acting did not proceed from sociological or cultural motives peculiar to his time. As Paul VI later explained: "The real reason is that, in giving the Church her fundamental constitution, her theological anthropology-thereafter always followed by the Church's Tradition- Christ established things in this way."(4)
In the Apostolic Letter Mulieris Dignitatem, I myself wrote in this regard: "In calling only men as his Apostles, Christ acted in a completely free and sovereign manner. In doing so, he exercised the same freedom with which, in all his behavior, he emphasized the dignity and the vocation of women, without conforming to the prevailing customs and to the traditions sanctioned by the legislation of the time."(5)
In fact the Gospels and the Acts of the Apostles attest that this call was made in accordance with God's eternal plan; Christ chose those whom he willed (cf. Mk 3:13-14; Jn 6:70), and he did so in union with the Father, "through the Holy Spirit" (Acts 1:2), after having spent the night in prayer (cf. Lk 6:12). Therefore, in granting admission to the ministerial priesthood,(6) the Church has always acknowledged as a perennial norm her Lord's way of acting in choosing the twelve men whom he made the foundation of his Church (cf. Rv 21:14). These men did not in fact receive only a function which could thereafter be exercised by any member of the Church; rather they were specifically and intimately associated in the mission of the Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 16:14-15). The Apostles did the same when they chose fellow workers(7) who would succeed them in their ministry.(8) Also included in this choice were those who, throughout the time of the Church, would carry on the Apostles' mission of representing Christ the Lord and Redeemer.(9)

I guess I have to post this again--Ordinatio Sacerdotalis

http://www.vatican.va/holy_father/john_paul_ii/apost_letters/documents/hf_jp-ii_apl_22051994_ordinatio-sacerdotalis_en.html


APOSTOLIC LETTER
ORDINATIO SACERDOTALIS
OF JOHN PAUL II
TO THE BISHOPS
OF THE CATHOLIC CHURCH
ON RESERVING PRIESTLY ORDINATION
TO MEN ALONE Venerable Brothers in the Episcopate,
1. Priestly ordination, which hands on the office entrusted by Christ to his Apostles of teaching, sanctifying and governing the faithful, has in the Catholic Church from the beginning always been reserved to men alone. This tradition has also been faithfully maintained by the Oriental Churches.
When the question of the ordination of women arose in the Anglican Communion, Pope Paul VI, out of fidelity to his office of safeguarding the Apostolic Tradition, and also with a view to removing a new obstacle placed in the way of Christian unity, reminded Anglicans of the position of the Catholic Church: "She holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons. These reasons include: the example recorded in the Sacred Scriptures of Christ choosing his Apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with God's plan for his Church."(1)
But since the question had also become the subject of debate among theologians and in certain Catholic circles, Paul VI directed the Congregation for the Doctrine of the Faith to set forth and expound the teaching of the Church on this matter. This was done through the Declaration Inter Insigniores, which the Supreme Pontiff approved and ordered to be published.(2)
2. The Declaration recalls and explains the fundamental reasons for this teaching, reasons expounded by Paul VI, and concludes that the Church "does not consider herself authorized to admit women to priestly ordination."(3) To these fundamental reasons the document adds other theological reasons which illustrate the appropriateness of the divine provision, and it also shows clearly that Christ's way of acting did not proceed from sociological or cultural motives peculiar to his time. As Paul VI later explained: "The real reason is that, in giving the Church her fundamental constitution, her theological anthropology-thereafter always followed by the Church's Tradition- Christ established things in this way."(4)
In the Apostolic Letter Mulieris Dignitatem, I myself wrote in this regard: "In calling only men as his Apostles, Christ acted in a completely free and sovereign manner. In doing so, he exercised the same freedom with which, in all his behavior, he emphasized the dignity and the vocation of women, without conforming to the prevailing customs and to the traditions sanctioned by the legislation of the time."(5)
In fact the Gospels and the Acts of the Apostles attest that this call was made in accordance with God's eternal plan; Christ chose those whom he willed (cf. Mk 3:13-14; Jn 6:70), and he did so in union with the Father, "through the Holy Spirit" (Acts 1:2), after having spent the night in prayer (cf. Lk 6:12). Therefore, in granting admission to the ministerial priesthood,(6) the Church has always acknowledged as a perennial norm her Lord's way of acting in choosing the twelve men whom he made the foundation of his Church (cf. Rv 21:14). These men did not in fact receive only a function which could thereafter be exercised by any member of the Church; rather they were specifically and intimately associated in the mission of the Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 16:14-15). The Apostles did the same when they chose fellow workers(7) who would succeed them in their ministry.(8) Also included in this choice were those who, throughout the time of the Church, would carry on the Apostles' mission of representing Christ the Lord and Redeemer.(9)
3. Furthermore, the fact that the Blessed Virgin Mary, Mother of God and Mother of the Church, received neither the mission proper to the Apostles nor the ministerial priesthood clearly shows that the non-admission of women to priestly ordination cannot mean that women are of lesser dignity, nor can it be construed as discrimination against them. Rather, it is to be seen as the faithful observance of a plan to be ascribed to the wisdom of the Lord of the universe.
The presence and the role of women in the life and mission of the Church, although not linked to the ministerial priesthood, remain absolutely necessary and irreplaceable. As the Declaration Inter Insigniores points out, "the Church desires that Christian women should become fully aware of the greatness of their mission: today their role is of capital importance both for the renewal and humanization of society and for the rediscovery by believers of the true face of the Church."(10)
The New Testament and the whole history of the Church give ample evidence of the presence in the Church of women, true disciples, witnesses to Christ in the family and in society, as well as in total consecration to the service of God and of the Gospel. "By defending the dignity of women and their vocation, the Church has shown honor and gratitude for those women who-faithful to the Gospel-have shared in every age in the apostolic mission of the whole People of God. They are the holy martyrs, virgins and mothers of families, who bravely bore witness to their faith and passed on the Church's faith and tradition by bringing up their children in the spirit of the Gospel."(11)
Moreover, it is to the holiness of the faithful that the hierarchical structure of the Church is totally ordered. For this reason, the Declaration Inter Insigniores recalls: "the only better gift, which can and must be desired, is love (cf. 1 Cor 12 and 13). The greatest in the Kingdom of Heaven are not the ministers but the saints."(12)
4. Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church's divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful.
Invoking an abundance of divine assistance upon you, venerable brothers, and upon all the faithful, I impart my apostolic blessing.
From the Vatican, on May 22, the Solemnity of Pentecost, in the year 1994, the sixteenth of my Pontificate.

---

NOTES
1. Paul VI, Response to the Letter of His Grace the Most Reverend Dr. F.D. Coggan, Archbishop of Canterbury, concerning the Ordination of Women to the Priesthood (November 30, 1975); AAS 68 (1976), 599.
2. Cf. Congregation for the Doctrine of the Faith, Declaration Inter Insigniores on the question of the Admission of Women to the Ministerial Priesthood (October 15, 1976): AAS 69 (1977), 98-116.
3. Ibid., 100.
4. Paul VI, Address on the Role of Women in the Plan of Salvation (January 30, 1977): Insegnamenti, XV (1977), 111. Cf. Also John Paul II Apostolic Exhortation Christifideles laici (December 30, 1988), n. 51: AAS 81 (1989), 393-521; Catechism of the Catholic Church, n. 1577.
5. Apsotolic Letter Mulieris Dignnitatem (August 15, 1988), n. 26: AAS 80 (1988), 1715.
6. Cf. Dogmatic Constitution Lumen Gentium, n. 28 Decree Presbyterorum Ordinis, n. 2b.
7. Cf. 1 Tm 3:1-13; 2 Tm 1:6; Ti 1:5-9.
8. Cf. Catechism of the Catholic Church, n. 1577.
9. Cf. Dogmatic Constitution on the Church Lumen Gentium, nn. 20,21.
10. Congregation for the Doctrine of the Faith, Declaration Inter Insigniores, n. 6: AAS 69 (1977), 115-116.
11. Apostolic Letter Mulieris Dignitatem, n. 27: AAS 80 (1988), 1719.
12. Congregation for the Doctrine of the Faith, Declaration Inter Insigniores n. 6: AAS 69 (1977), 115.

Thoughts on Idolatry

This is a hard thing to write, but write it I must. I was listening to Venerable Fulton J. Sheen on Mary and, by extension, the Church as the Bride of Christ. The saint stated clearly that one of the reasons that a woman cannot be a priest is the reality of Christ, as Man, giving life to the Church and the Church receiving it as a Bride. His imagery was striking.

Those of us who know the symbolism and truth of the relationship between Christ and His Church know it is one of love. St. Bernard of Clairvaux in his great sermons on the Bride in the Song of Songs, notes that the Church is Christ's Bride.

Many of the so-called womynpriests are also liberals in other ways. The Anglican Church, which has accepted womnypriests since 1992 also accepts gay men and women as priests. There is a gender confusion based on a huge misunderstanding of the relationship of Christ as Groom to Church as Bride.

How many women who want to be priests are also pro-gay, pro-lesbian? Is there a connection between  the sin of homosexual acts and the horrible misunderstanding of the priesthood? Could it be that the blurring of the gender of Christ, the God-Man, is part of the confusion of sin?

I think so.

In a Church which cannot accept Christ as God Incarnated as a Man and as priest who are alter Christus, is there not an acceptance of same-sex marriage?

 The two are connected in the pysches of those who want to make the Church in their own image and likeness. The photo is of two lesbian priests who got "married" last year at a ceremony in Cambridge, Mass. attended by 400 people. One is dean in a divinity school.

That is the goal of both the gay agenda and the push for womynpriests-to remake the Church into an image of confusion and sin, rather than love and beauty.

When we try and make God into our image and likeness, we are committing the sin of idolatry, the sin against the first commandment. That fact that it is the first commandment, I am the Lord Thy God, thou  shalt not have strange gods before Me, means it is the most important and the commandment underlining all the others.

Homosexual and lesbians acts are idolatry, as one is only loving one's self as mirrored in another person, rather than loving the other; the other is the other gender.

I think that it is not an accident that the womynpriest movement and the movement for gay and lesbian rights overlap in the churches which are departing from the Gospels. I think these are psychologically and philosophically connected.

‘"Yes, we can, we will, we dare". Men, step aside for the women--too bad, so sad

Does that phrase in quotations sound familiar? No, it is not POTUS, but the title of the conference of women priests in Sweden in 2010. The official Church of Sweden policy for ordaining women is now over 60 years old. There has been a huge influx of women into the priesthood, with the statistics in 2009 being about 33% of the entire ordained ministers being women. The Church of Sweden also has seen women bishops and the approval of same-sex marriages in that church. Hmmm.

My point is this. With the allowance of women priests, the ministry has become "feminized" to the point where the number of women priests may outstrip those of men in that country. (That is the same country which hates families and has outlawed home schooling, as seen below in another post.) May I make an extrapolation. With the permitting of altar girls in the Catholic Church, we have seen a drop in the number of altar boys, except in the Tridentine Mass community.

Sorry, but there is a connection to the lack of vocations to the priesthood and the allowance of altar girls. Watch the Church of Sweden. One of its slogans is "one world, one church". Why does this church remind me of the Obama Administration? Hmmm. Spot the similarities in the photos.