Recent Posts

Showing posts with label St. Edmund Campion. Show all posts
Showing posts with label St. Edmund Campion. Show all posts

Wednesday, 15 July 2015

Framing Prayer 25 Jesuits and Dying to Self

Lord, teach me to be generous. Teach me to serve you as you deserve; to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for reward, save that of knowing that I do your will.

If there was ever a prayer for the Church Militant, it is this prayer of St. Ignatius. If the lay Catholic would say this prayer daily, what a difference there would be in the families, parishes, universal Church.

Let me unpack this prayer and show how it is connected to dying to self.
  1. Generosity. The life of a true Jesuit would be a definition of generosity-giving up one's will to God, as we saw in the Suscipe, indicates a generous spirit. And, remember, God will not be outdone in generosity.
  2. Service, but as taught by God. Service in God is completely detached, objective, and never self-seeking. There is no room for the ego in true service to God.
  3. Giving without cost....a parent knows this duty; a husband or wife knows this duty; many of our jobs demand such service without taking a look at the cost. How much more so for the building of the Kingdom...?
  4. Fighting and not even looking at one's wounds-a good self-forgetfulness. Today, some young man told me he responded to the needs of his neighbors because he needed to do mortification for his sins--this is a healthy forgetfulness of pain and suffering when going out of one's way for another.
  5. Not seeking rest--how many of us feel "entitled" to vacations, self-renewal days, and not find the task at hand refreshing because we are doing things for the wrong reasons?
  6. No reward....none....just working out of sheer love for God and His creatures.
  7. The will of God is the center of Jesuit dying to self--absolutely, not my will, but Thy will be done.
This little prayer could be memorized by any lay person and said during the day.

A true framework for out prayer is self-denial.

to be continued... one more on the Jesuits later...........



Framing Prayer 24-Jesuits and Movement


When I was in a community so long ago now, we were exhorted not to have a caravan, or even a little red wagon, but to be able to move freely, unencumbered to do God's will, The little red wagon represented "stuff", physical objects to which one could be attached and which take time away from prayer and God. Those who read my first blog may remember my article on this many years ago.

I see this daily in the States. Most lay people get too bogged down in things. One needs more than a little red wagon to move one's stuff; to be ready to move implies too much planning and anxiety.

One thing which appeals to me, and I shared some of my recent history on purpose earlier today to make the point, it the Jesuit history of movement. From the very days of St. Ignatius' own life, his travels to the Holy Land, to Paris, to his creation of the greatest missionary order the world has ever seen, one is struck by movement.

While the Benedictines grow in their vow of stability of place, the Jesuits grow spirituality by moving. I hope some of this spirituality rubs of on me.

Movement is the life of the missionary, especially one under obedience. A Jesuit is still told where to go for his ministry-as obedience is a vow taken seriously.

Look at the great missions in Europe. Look at the individual lives of the Jesuit saints. One can hardly keep up with studying their movements, such as St. Edmund Campion's moving from the leafy calm of Oxford to the bustle of Rome at the Venerabile, to the work in Bohemia, and, finally back to England for a relatively short mission and his murder in London at the hand of the Queen's butchers.

Movement marks the North American martyrs, the Asian martyrs, the South American martyrs.

Can we think of another such peripatetic order?



As I sit among the signs of moving, after a day yesterday of moving, I yearn for the stability of the monastery, the cell, but God allows me to go hither and yon with His message of love and freedom.

In order to teach freedom, one must be free, and only the free can move, quickly, peacefully.

When I was in my twenties, a long time ago. I heard that interior voice of Christ say to me "You are like the damsel fly, which moves here and there quickly. I love you for you respond quickly to me."

In my mind I saw the helicopter-like flight of the damselfly, an insect which is highly mobile and can change directions quickly, effortlessly.

One must be detached in order to do this. One must be free. The Jesuit vow of poverty allows them not only to be detached, but to be able to move, now, freely.



In these times, learn to move quickly in God. Listen to His Voice and be obedient to His call.

Learn to change directions, and not begrudge the call of God to leave all and follow Him.

We are all called to be disciples. And freedom marks this call.

I would love a house of prayer in order to contemplative and be a sign of contradiction in this world-a simple place of worship and intercession. But, God calls me forth, still, doing quiet things and remaining free. This is not an easy vocation, but the Jesuit example and prayer method can help me and you, especially in times of upheaval.

Yesterday was the feast day of Saint Kateri Tekakwitha. Without the movement of the Jesuits, we would not have this lovely young saint. A good article is found here on her.


Framing Prayer 23 Jesuits-God's Glory


Interestingly, all orders have a "character" which means the prayer of the order has a certain characteristic.

For me, for example, character of the Salesians is the love for youth, and the prayers reflect purity of heart.

For the Carmelites, as we have recently seen, the character is the embracing of the Cross, and the prayer is one of joining with Christ in His Passion.

For the Benedictines, the character is humility, a practical humility, and the prayer is one of humble discipline and simplicity.

I see the character of the Jesuits as primarily one of honesty,and the prayer reflects honesty regarding the self, and regarding others. How one is honest with others is through forgiveness.

For me, the Jesuit spirituality moves from the stark honesty of the awareness of one's sins, to the glory of the Resurrection. Even the order's motto, "Ad maiorem Dei gloriam" indicates this self-knowledge of sin, forgiveness and service pointing to giving all things to God for His glory, not for self, not vainglory.

One reason there are so many Jesuit martyrs has to do with this focus on God's glory in the world--one chooses suffering and death for Christ, forgiving others, moving on to glory.
 
The Resurrection reveals God's glory and service to others, as Christ commanded us to go forth and teach all nations, baptizing, saving souls. This stark commission of Christ may be clearly see in Jesuit spirituality and history.

The list of martyrs includes men from almost every nation. The glory of God is to fill the Earth, if not in peace, than in martyrdom.

Our prayers today could reflect this desire for honesty, forgiveness, service, God's glory.

Ignatius' great but simple prayer could be our own.

Can we laity make this our prayer as well daily in these hard times, and the worst to come?

A good prayer to teach your children, homeschoolers....

Suscipe

Take, Lord, and receive all my liberty,
my memory, my understanding,
and my entire will,
All I have and call my own.

You have given all to me.
To you, Lord, I return it.

Everything is yours; do with it what you will.
Give me only your love and your grace,
that is enough for me.








Tuesday, 14 July 2015

Framing Prayer 22 Jesuits and Detachment

The Jesuits, and the lay order of Jesuits, called the Secular Institute of Our Lady of the Way (Road), take a vow of poverty, as well as the vows of obedience and celibacy.

A hallmark of a true Jesuit, whether priest or lay member, is detachment. Lately, God has been leading me down the path, again, of detachment.

As some readers know, I have things in storage ruined and stolen. Then, I moved my few things,(mostly books and photos of a certain seminarian), into, the house of a friend of mine. After five weeks of feeling a bit "at home" and having some of my little red wagon of things around me, my friend's house incurred a flood. Many things were ruined, including almost 1000 USD worth of books.

As the basement still is wet after two weeks, I had to move my things back into storage, with the chapel things, which I had to wrap up and store.

Sitting in my little room, which is full of my and other people's stuff, (like a real English box room), I pondered the missionary like life of yours truly. Detachment includes, for me, at this time, not having the joy of my things, or the access to my smallish library. Loved icons were repacked, (the ones remaining), and off things went into storage, the great American symbol of our mobile and comparatively wealthy lifestyles. Of course, half the things belong to that certain seminarian in England, but I have not been able to afford to send him his own things.

Detachment means not grieving over soaked and ruined books, It means thanking God for trials regarding possessions. It means realizing that, really, all things belong to God and not me.

All I have are gifts from God, all.

A freak chemical accident of bug spray in the last storage facility ruined some things when the owner had to get rid of wasps. Scarily, the chemical ate through about six or seven boxes, destroying an expensive guilt given to me by the mother of a priest years ago,which I called my St. Therese's quilt, as it was covered with gold roses. That same mother just replaced that for me with a red one. God bless her.

She is as poor as I am and gave her only son to God to become a priest. One is blessed more in friendship than in goods.

But, that is what detachment for the Jesuits, and for us, is all about--priorities and making room in one's small heart for God.

Things cause worry, anxiety, time, space....the lack of things is truly freeing. I think some of the most peaceful days of my lift were those last four and a half years when I lived out of two suitcases and wandered about the West meeting fantastic people and praying.

I wonder is St. Paul had a knapsack or a large duffel bag. St. Ignatius carried practically nothing on his journeys, and was criticized by the Catholics in Paris for his rude clothing. (I look at my old jean jacket and wonder if I should carry this around....as my black jackets are not suited for outside work. I wonder what Ignatius would advise?)

The sadness which I offer to the Lord, and it is not a crushing sadness, is not to have a place where I can again set up the little blog chapel and have the books on shelves.

For now, God denies me this to teach me to be even more detached and to live in greater simplicity.

As I look at the beautiful Our Lady of Mt. Carmel statue given to me by a faithful blog reader, I think of St. Teresa of Avila's well-known story of losing all her things and her donkey in a flash flood when moving from one convent to another. This prompted her famous saying, "God, no wonder you have so many enemies the way you treat your friends."

She shares this incident with us to help us carry on.

St. Ignatius, like St. Paul, after his conversion, went off to pray with practically nothing. St. Ignatius' life was one of a series of trials, failures, abandonment, false accusations, set-backs, illness, and the working out over a relatively long period of time the form of his order. Sometimes people think saints figure out God's Will immediately, but each person has a different path and some are quite rockier than others. I suggest looking at the shorten biography of Ignatius here.

St. Ignatius' life was one trial leading to detachment after another. He worked out his call through the events of his life, as well as through the deep prayers and insights given to him by the Holy Spirit, which make up his Spiritual Exercises.

If St. Ignatius had been attached to home, family, status, fame, things, the order would never have been founded. If he has been attached to his own reputation or false peace among his members, the order would never have been founded.

Many times in his life, he had to decide to plunge forward with the insights given to him by God. He was even examined by the Inquisition, as was St. Teresa of Avila.

We can see that Ignatius, as well as other saints experienced many years of unsettled life.

What kept him focused was, simply, prayer and the evangelical counsels.

As lay persons, one can decide as well, like St. Ignatius, to follow Christ daily despite upsets, and to be obedient to the call of our lives, working out our salvation with the "stuff" of life.

Detachment creates peace and an inner stability.

to be continued..




Framing Prayer 21 The Jesuits and Mary


While some orders have a day of discipline, by setting aside certain hours for prayer and some for work and necessities, such as eating and sleeping, the Jesuit must organize his own day according to his work.

In this way, the day of the Jesuit, especially in the missions, would resemble a lay day. And, if the Jesuit teaches at one of the many colleges or universities, his day would be similar to that of a college professor--with a huge difference.

I assume that most readers do not know that the patron of the Jesuit order is Our Lady Mary, under the title of Madonna Della Strada, Our Lady of the Road.

St. Ignatius chose this devotion to Mary as she interceded for him under this title. But, for me, this name of Mary evokes the peripatetic nature of missionary work and the movement of the Jesuit order across the world. In addition, such a patron would help a lay person realize, in his or her busy life, that Mary is with him or her on the way.

Like the popes before him, Pope Francis has a great love for Mary, especially Our Lady Undoer of Knots. But, this love of Mary has been a mark of the Jesuit order from day one. This image of Mary may be found in the Gesu, the main Jesuit Church in Rome. I was there twice.

Other chapels are dedicated to Our Lady of the Road, like the one at Loyola in Chicago.


Mary calls each one of us to follow her to Jesus, to take up a "way", a life, which includes prayer and discipline.  One of the readings for the Feast of Our Lady of the Way, or Road (May 24th) follows. In this selection from Proverbs, the reader is exhorted to become wise, become just, and then, perfect. 


Proverbs 4:10-18Douay-Rheims 

10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.
11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:
12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumbling block.
13 Take hold on instruction, leave it not: keep it, because it is thy life.
14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.
15 Flee from it, pass not by it: go aside, and forsake it.
16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.
17 They eat the bread of wickedness, and drink the wine of iniquity.
18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.

Of course, one of my favorite paintings of Christ, mentioned several times on this blog, the original Sacred Heart by Batoni is also in the Gesu, and in the old Jesuit Church in Malta, the Church of the Circumcision, where I would go pray daily when I lived in Valletta.


This call to the devotion to Our Lady is advice not only for a Jesuit, but for us as well. Our prayers must be based on the words of God, on the Word of God and the Mother of the Word. We, too, must leave the way of evil and cling to Mary. The Post-Communion prayer for the day indicates that one must rely on Mary to intercede for us daily in our work and we are called to look to her for inspiration.
Lord,
we rejoice in your sacraments
and ask your mercy
as we honour the memory of the Virgin Mary.
May her faith and love inspire us to serve you more faithfully
in the work of salvation.
Grant this in the name of Jesus the Lord. Amen.
Perhaps Mary of the Road is a good companion for a lay person on the way to deep prayer and union with Christ.
to be continued....


Monday, 13 July 2015

Framing Prayer 19 The Jesuits--Paying Attention


Starting now... perhaps the most useful approach to prayer for the laity--the Jesuit method. I want to begin with a basic idea that the Jesuits absolutely believe that God is always active and active now. This idea forms the foundation for our responses to God daily.

Remember when I wrote of active contemplation in the perfection series? The key is to still our hearts and minds so that we can be attentive. Attentiveness underlines the Jesuit way of prayer.

Do you pay attention to signs in your life regarding God's Presence?

Do you pay attention to the Word of God, in Scripture, as Mass, in the homily, in discussions with your friends?

Do you pay attention to excellent spiritual leaders?

Do you pay attention to movements of the Holy Spirit in your life, the ebb and flow of grace?

Attentiveness, of course, means that you cannot pay attention to trivia, to entertainment, to gossip, etc.?

Recently, someone told me that the good emphasis on excellence and individuality in the Jesuit order is connected to attentiveness. What talents has God given the priest to use in the world? What gifts are for the building up of the Kingdom? What does the Church need now?


God does not want to grab us by the face with His "two hands" and say "pay attention". He wants to meet us in the attentive time of prayer, in the silence of our hearts and minds.

Number one lesson today from the Jesuits--be attentive to God.





Monday, 1 December 2014

A List of More Posts Referring to St. Edmund Campion


02 May 2014
But, we are the mustard seed in England, in this soil made fertile with the blood of Edmund Campion, Robert Southwell, Anne Line Oliver Plunkett and so many others. Scene Five: The room in Tyburn again. The Tyburn ...
26 Nov 2013
Etheldredasplace: Catholics and the Media II: Edmund Campion. 15 Feb 2012. Because I am thinking of the Catholic use of the media today, here is Campion's Brag. If you remember, he printed this up at Stonor House, and ...
02 May 2014
But, we are the mustard seed in England, in this soil made fertile with the blood of Edmund Campion, Robert Southwell, Anne Line Oliver Plunkett and so many others. Scene Five: The room in Tyburn again. The Tyburn ...
26 Nov 2013
Etheldredasplace: Catholics and the Media II: Edmund Campion. 15 Feb 2012. Because I am thinking of the Catholic use of the media today, here is Campion's Brag. If you remember, he printed this up at Stonor House, and ...
02 May 2014
But, we are the mustard seed in England, in this soil made fertile with the blood of Edmund Campion, Robert Southwell, Anne Line Oliver Plunkett and so many others. Scene Five: The room in Tyburn again. The Tyburn ...
26 Nov 2013
Etheldredasplace: Catholics and the Media II: Edmund Campion. 15 Feb 2012. Because I am thinking of the Catholic use of the media today, here is Campion's Brag. If you remember, he printed this up at Stonor House, and ...
26 Jul 2013
What came to my mind was that I could have been in a time-machine, taken back to the interrogations of Edmund Campion, Ralph Sherwin, or Robert Southwell et al. The entire meeting of this Parliament panel on both days ...
06 May 2014
Edmund Campion and Thomas More were real men. Their westering was interior. When I read The Red Pony, I can feel the blood of my ancestors rising and saying to me, "Keep going. Never stop. Reach your goal."
11 Nov 2014
Therefore, we honor Edmund Campion, John Fisher, Thomas More, Oliver Plunkett and the myriad martyrs of England and Wales, the stars in the Church Triumphant, some tortured, some mutilated, all killed by those who ...
09 Oct 2014
Thomas More, Edmund Campion, Oliver Plunkett, and so on. Gradualism denies two basics of Revelation and Tradition: one that the Law is from God, and that natural law is reflected in the Ten Commandments, which were ...

01 Mar 2014
Edmund Campion, Ralph Sherwin, or Robert Southwell et al. The entire meeting of this Parliament panel on both days was a sham. The smug hypocritical statements of the. members of Parliament shone out like words of old ...
03 Feb 2013
Edmund Campion - the rising generation of fervent young Catholics that I am encountering are in two camps -- the ones you say we need [who would seek out the TLM, traditional sacraments and ethos], and another camp that ...
07 Feb 2014
Edmund Campion, Ralph Sherwin, or Robert Southwell et al. The entire meeting of this Parliament panel on both days was a sham. The smug hypocritical statements. of the members of Parliament shone out like words of old ...
21 Aug 2014
Edmund Campion or Thomas More. Stages occur naturally in the spiritual life. This beatitude applies to those who, converted to a better life, encounter only opposition in their surroundings. It applies also to the apostle whose ...

02 May 2014
But, we are the mustard seed in England, in this soil made fertile with the blood of Edmund Campion, Robert Southwell, Anne Line Oliver Plunkett and so many others. Scene Five: The room in Tyburn again. The Tyburn ...
26 Nov 2013
Etheldredasplace: Catholics and the Media II: Edmund Campion. 15 Feb 2012. Because I am thinking of the Catholic use of the media today, here is Campion's Brag. If you remember, he printed this up at Stonor House, and ...

For St. Edmund's Day Repost Seven

Wednesday, 13 November 2013


Pay Attention, Get Ready, Pray

“My God and all things.”

What have the Illuminative State and the Unitive State have to do with Catholics in this time of coming trials?

Some readers understand that only those who truly love God and His Church will be able to withstand the tribulations to come. And, this fact has always been so in times of trouble for the Church. The great martyrs, such as St. John Houghton and his companions, mentioned many times on this blog, were ready for the horrible torments they suffered at Tyburn.

But, the ability to withstand physical pain and endure martyrdom to receive the palm of victory are not the only reasons for pursuing the way of perfection now, in these times of uncertainty.

As I have noted many times, the Church realizes a strength and perfection if Her members are perfected, and experiences weakness and loss, if Her members do not pursue the love of God in all things.

But, the Illuminative and Unitive States of the saint do much more than strengthen the Church. These states bring God into the midst of humankind.

Because in these states, the person is one with God as far as possible on this earth, there is a unity of God and person in the Trinity.  In other words, God is present in the person experiencing this transcendent relationship, and that person is in God in all Three Persons, Father, Son and Holy Spirit.

Such a transcendent relationship cannot help but change the world, as God is Present in, with, and through the person.  The person communicates God to all.

This powerful experience of the Divine brings life, God’s life, to the world in an overflowing of love.

Of course, the problem is that most of the time, the world does not want this love and purposefully thwarts those who bring the Trinity into its midst.

Such is the irony of the human condition, that the very persons who could and do change the world are usually the ones persecuted by the world.

That God reveals His attributes to the person in these states means that the person experiences, understands and lives in beauty, truth, wisdom, peace, and so on.

Such is the witness of the saint.

That some people do not experience this oneness with God, this spiritual marriage, until right before death does not diminish the witness. However, as we see in the lives of the saints, those generous souls who have allowed God to perfect them give us a tremendous witness of love and grace.

Just think of the cloud of witnesses, like Theresa, the Little Flower, Gemma Galgani, Edmund Campion, Oliver Plunkett, Pius X, Fulton J. Sheen and so on--these men and women who give us a glimpse of life in the Trinity.

There is too much facile theology floating around about living in the life of the Trinity. That we are given this life in baptism and confirmation is true, but that those graces can only be released through purgation of sin and the tendency to sin is also true.

You will know if you are in the presence of one who is in the Illuminative or Unitive State. You will know if you are in the presence of a saint.

Sadly, this does not happen often enough in our day and age, as there are so many choices and so many distractions for most people.

I have met many people in the Dark Night and even the last stages of the Dark Night. I saw twice, and touched once, Blessed John Paul II, but before his long purgation and suffering. I believe we watched him become a saint.

Some readers may have met saints, even some who have been martyred.  Those Catholics are role models for all of us.

As to the main thesis of this post, that these states most likely are necessary for Catholics to withstand the coming persecutions, I would say that those who went before us were a bit smarter at reading the signs of the times.

I cannot imagine that the earliest Catholics were caught off guard concerning trials. And, it is obvious that such saints as Edmund Campion were trained to face the certain death when leaving the Venerable English College in Rome and traveling to England. As some of you know, St. Philip Neri would stand outside the Venerabile and bless those young priests going to England, saying, “There go the Flowers of the Martyrs”.

Are you preparing yourself and your children for trials by pursuing holiness, which is another word for perfection?

Are you too caught up in trivia to make holiness a priority in your family? Are you all pursuing sports, entertainments, unnecessary shopping, vacations, and ignoring prayer, formation, penances, frequent confession and Holy Communion?

Are you acting as if your children will not need to be different, special, super-Catholics and saints in the days to come?

Do you think they will face a world like yours and mine growing up?

Are you forming saints? I see too many families wasting time on trivia.

Do not lie to yourselves and think holiness just “happens”.  Even St. Thomas More admitted that he needed his long time in prison to get ready for death after watching the singing of the Charterhouse monks, going to their deaths, “like bridegrooms to the wedding.”

Such are the actions of the perfect, those who have gone through the Illuminative and Unitive States, and bear witness joyfully to the vision of the Trinity in the world.

I have met many people lately who are acting as if they have all the time in the world to pursue holiness. I have met too many people who are in denial regarding the signs of the times. And, these people are not young.

I have met too many people who think Catholics can live in America or Europe with the freedoms experienced by their forefathers.

I have met too many people who are wasting time and may be swept away, and compromise when the going gets tough.

For the past several weeks, the urgency of allowing God to make one holy has been a recurring theme on this blog.

God is pouring out His grace and mercy on us now.  The time of grace will end. Look the history of the Church.

Do not think you can act as you have always acted.

When the Son of Man comes, all will be as it was in the days of Noe; in those days before the flood, they went on eating and drinking, marrying and giving in marriage, until the time when Noe entered the ark, and they were taken unawares, when the flood came and drowned them all; so it will be a the coming of the Son of Man.”

Matthew 24:37-39

Let these ideals be your guide. Be open to suffering anything in order to become one with God. Be generous is saying yes to graces God wants to give.  Be willing to be different than all those around you and your families-even other Catholics who are not paying attention.

Give yourselves to God entirely now.  Then, like St. Francis, as quoted by St. John of the Cross, you will be able to pray, “My God and all things.”

To be continued….

"to crie alarme spiritual against foul vice and proud ignorance"


St. Edmund Campion in his writings referred to the "proud ignorance" of the new Protestants, who refused to learn the teachings of the Catholic Church or renounced these. One could use the term "arrogance" as well. All those who hold in their hearts some rebellion against the teachings of the Catholic Church must look at the reality of a stubborn refusal to look at the truth.

Proud ignorance could be another label for the anti-intellectualism I have been writing about in the past several days and in the months before now on this blog

A person who refuses to learn does so at the risk of losing his own soul.

Why?

Because we are all made in the image and likeness of God, with free will and the intellect, God calls us to use both daily. In this way we either become more like God, having, as St. Bernard of Clairvaux states, kept the image but lost the likeness in Original Sin, meaning humans lost grace, or we become less like God.

We grow in holiness or we slid back into sin and death. Pursuing God, we grow to be what He created us to be.

This growth, and the recapturing of the state of innocence lost by our first parents, leads to humility, which allows each one of us to learn, and finally, arrive at perfection.

Humility drives out proud ignorance. Obedience to the teachings of the Catholic Church drives out proud ignorance. Timely words from a great saint and martyr challenge us today.


More for St. Edmund's Day Repost Six

Friday, 25 October 2013


The Breaking of the Storm



...is the name of this painting of the great first martyrs in England in 1535, the great Carthusians of London. I have written about them before. See links below.

Today is the Feast of the 40 Martyrs of England and Wales, a feast which includes the above and SS. Edmund Campion, Cuthbert Mayne, Margaret Ward and others.

I think it is a good time to teach the lives of these saints to your children. Name your new babies after them. Seek their patronage for your families.

My own son is named after two of the greatest martyrs of England. I could senses the signs of the times over 25 years ago.

The Breaking of the Storm will happen in my lifetime and yours.......

Here are some other posts on this subject.

http://supertradmum-etheldredasplace.blogspot.com/2013/02/are-you-willing-charterhouse-martyrs.html

http://supertradmum-etheldredasplace.blogspot.com/2013/02/the-charterhouse-martyrs-two.html

http://supertradmum-etheldredasplace.blogspot.com/2012/09/charterhouse-in-london.html

http://supertradmum-etheldredasplace.blogspot.com/2012/09/st-hughs-parkminster.html

http://supertradmum-etheldredasplace.blogspot.com/2013/01/perfection-and-martyrdom.html

correction from Catholic Online thanks to a reader

In England, these martyrs were formerly commemorated within the Catholic Church by a feast day on 25 October, which is also the feast of Saints Crispin and Crispinian, but they are now celebrated together with all the 284 canonized or beatified martyrs of the English Reformation on 4 May.

In Wales, the Catholic Church keeps 25 October as the feast of the 'Six Welsh Martyrs and their companions'. The Welsh Martyrs are the priests Philip Evans and John Lloyd, John Jones, David Lewis,John Roberts, and the teacher Richard Gwyn. The 'companions' are the 34 English Martyrs listed above. Wales continues to keep 4 May as a separate feast for the beatified martyrs of England and Wales.

Repost Five for St. Edmund's Day

Tuesday, 6 May 2014


The Bureaucratic Mind vs. Our Lady of Walsingham

Christendom is dead, which is a huge shame. In the days when being a Christian meant something in Europe, the open borders of the Catholic countries allowed those who were suffering under tyrants to go abroad and keep the Faith.

Such were the foundations of Douay, Valladolid, the Venerabile, and St. Omer opened in order to create "Seminary Priests", who would go back to England and serve the Catholics under the horrible laws of Elizabeth I.

Among the great seminary priests was St. Edmund Campion.

Three hundred priests, according to some records, were back in England by the end of Elizabeth's reign.

Here is a map from an interesting website found here.


We have a new problem in Europe now, which is the drastic new laws driven by the bureaucrats, regarding the entry of those who want to be priests, or want to be missionaries in Great Britain. The EU will make it more difficult to re-evangelize Europe from the outside.

Such families which helped the Catholic Cause in the past have died out or are dying out.

The mind of the bureaucrat apprehends numbers and political correctness.

I weep for my adopted country. I love the great heritage of the martyred seminary priests.

Will Catholicism die out in this fair country, Mary's Dowry?

Remember that Pope Leo XIII stated that when England returns to Walsingham, Mary will return to England.

Pray to God that I can return and work in the vineyard of England for the glory of God. This is on my heart and mind daily. My dear son is there already, being trained to work for the Kingdom of God. God has put this great love of this little island on our hearts, and in our minds and souls.

A nice article may be found here, and my play is listed again below.

http://www.christendom-awake.org/pages/pbristow/dowry.html

http://supertradmum-etheldredasplace.blogspot.com/2013/06/walsingham-drama-in-three-acts.html

Repost Four for St. Edmund's Day

Wednesday, 1 August 2012


Great Britain, Mission Country

One in twelve people in Great Britain are Catholic, which means about five million people. Only one million attend Mass regularly. Great Britain is a missionary country greatly in need of both vocations to the priesthood and to the married life.

I know some families with lots of children-they are SSPX families. I do not know large Catholic families outside the TLM parishes. Why? We know the reason is the general rejection of Humanae Vitae and the refusal of so many priests to preach the truth about this encyclical.

St. Edmund Campion


Missionary countries need strong men and women to catechize and be good examples for the rest of the society. In a missionary country, one cannot sit back and pretend that the status quo is fine. Sadly, even some missionary priests from missionary orders are not as strong and upfront as they should be with the Faith.

That the Church was persecuted for hundreds of years here makes a difference to the pysche of some people. There is a fear culture about religion which does not exist in the States, yet. That fear culture here is based on the history of persecution and on too many "mixed marriages". Catholics are afraid to be Catholic. One can hope and pray that the next generation, who are chosing to live the life of Faith more outwardly than their parents can turn the tide. But, it will take something more than a generational change, it will take another persecution to make the Church grow and be strong here.

God has His ways to bring people to themselves and to salvation. We must pay attention, pray, decide, act.

Pray for missionaries. Pray they are allowed into England.

A Repost on Listening Three for St. Edmund's Day

Thursday, 7 November 2013


The Real Survival Message-Learn to Hear The Voice of God

I have been talking and writing since 2008 about the very hard times to come for Catholics and others.

The signs of the times are what people have seen before, and the Christians in Rome faced similar serious difficulties. Too many Catholics are living in cloud-cuckoo-land. Many Catholics are not facing the signs of the times.

Everything is not alright and things are not going to get better. If you are still living in denial, let me warn you that you must stop hiding from reality.

The only way to deal with very difficult times, such as war or displacement, is to become a saint. St. Benedicta of the Cross did not become a saint overnight. She prepared through prayer and sacrifice for her ultimate sacrifice-martyrdom for her people.

Most of us are not making holiness a priority. How will you react when things get rough? Those saints who have gone before us learned to become mentally and spiritually tough. Such men and women at St. Margaret Ward, St. Edmund Campion, St. Oliver Plunkett were unfairly judged, tortured and put to death.

To face this and the death of dear family members, just as SS. Felicity and Perpetua had to watch those in their community and finally die together, one must allow God to do three things.

One, replace hatred, anger, sloth, and all the deadly sins with love and the other virtues. Without living a life of virtue, you and I shall not remain faithful to the end.

Second, teach your children and help older family members see the need for true holiness now and not wait. Help others prioritize their faith through prayers, adoration, Mass, frequent confession. Time is short for having the capacity to find and enjoy the sacraments locally.

Three, learn to hear the Voice of God and not other voices. God speaks through the truths of the Catholic Church, but you can also learn to hear His Still Small Voice and respond quickly.

If you knew there was going to be a hurricane, like Katrina, in your area, you would prepare.

So, why are you not preparing now?

Parents, why are you acting as though the future of your children will be the same as your lives have been. Why are you pretending that they can be raised like you were raised? Why are you not forming saints now? You are responsible for the souls of your children.

Since the summer of 2008, when it was becoming clear that we did not have much time, I have been trying to learn how to cooperate with grace more and more. I have tried to teach and to write the Truth of the Church and of Christ.

Even in 2008, I did not think we had this much time to prepare-five years.


A European perspective has shown me that things will not limp along into a semi-stage of loweriing standards of living.

No. We shall soon see chaos in the West. God has given us a time of mercy as told to us by Saint Faustiina.

Those who preach good times are false prophets. If you have not changed your easy lifestyle, do it now. Tomorrow, at the Feast of Duns Scotus, we shall see this mysterious reading from the Gospel about being prepared. Many of us do not understand what Christ is saying here.

Let me help unravel this. It seems as though Christ is referring to business and money deals.

He is not. He is speaking of our souls and our sinful states before God. The steward had charges brought against him. He did not feel sorry for himself, nor did he defend himself.

These charges may have been true or false. Those facts do not matter. But, if we see ourselves as the steward, we see that we are always guilty sin and, therefore, deserving punishment.

What do we do when faced with our sins? We go to the saints, we go to the Church, we go to the sacraments, and prepare for death, for judgement.

We do not waste time. Survival for us is eternal life in heaven with God.


All these survival videos and deals are temporary measures in a crisis. These are good and fathers can discern in families and in communities how to use these. But, the real survival video would be about the Gospel of Christ and the way of perfection.

Luke 16: 1 - 8

This is a passage on using your gifts and those of the Church, to be prepared for the near future.

1 He also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods.2 And he called him and said to him, `What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.'3 And the steward said to himself, `What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg.4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.'5 So, summoning his master's debtors one by one, he said to the first, `How much do you owe my master?'6 He said, `A hundred measures of oil.' And he said to him, `Take your bill, and sit down quickly and write fifty.'7 Then he said to another, `And how much do you owe?' He said, `A hundred measures of wheat.' He said to him, `Take your bill, and write eighty.'8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.

The shrewdness to which Christ is referring is spiritual shrewdness. This steward made his survival a priority, using his wits and connections to live. We must do the same in the spiritual life.

Our connections are grace, the Church, the saints, the orthodox Catholic community.

Stop wasting time with football on television, or soccer games, or re-decorating the house yet again, or anything else which is material.

Stop.

Do not pretend you have much time to become a saint, and to help your family members become saints.

Stop pretending.



Why is it that other people besides Noah and his family did not hear God?

Why is it that they perished in their sins?

Because these people were not listening. People laughed at Noah. They will laugh at you and your family.

Listen. I know many people who are listening. Are you one of them?

 Matthew 24:36-51
36 "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37 As were the days of Noah, so will be the coming of the Son of man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. 40 Then two men will be in the field; one is taken and one is left. 41 Two women will be grinding at the mill; one is taken and one is left. 42 Watch therefore, for you do not know on what day your Lord is coming.

ET asked me to do a short exegesis today. This is it for him and for you.