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Showing posts with label St. Show all posts
Showing posts with label St. Show all posts

Sunday, 3 May 2015

On Having A Missionary Heart

The world has always hated missionaries. Look at the long list of martyred missionaries just among the Jesuit Order itself.

This is a partial list from wiki, on the ones which have pages. The list is much longer.


Y


And I add Z, Francis Xavier...http://en.wikipedia.org/wiki/Francis_Xavier

Recently, I have been thinking of the life of two Jesuits, St. Francis Xavier and St. Nicholas Owen.  St. Francis Xavier stated if there had been enough missionaries at the time he was travelling to China, China could have been converted. The Chinese, he believed, were then open to God's Word.

The fact that there are not enough missionaries and this is the fault of the laity for not raising children with missionary hearts.

Do you think it is easy being a missionary? No. Francis Xavier died at 46, being abandoned by his own countrymen, and worn out from his exertions.  He faced opposition, loneliness, separation from his family and friends, especially St. Ignatius Loyola. He faced horrible trips in nasty ships and overland. He kept the serious discipline of prayer and the Examen daily despite difficulties we cannot imagine. And, he came from a comfortable family, one not use to pain and poverty.

Do you think it is easy for anyone with a missionary heart to work in this world consistently? Daily, I walk to a nasty restaurant where the food and service are substandard, where the music is evil, where I sit and blog for those who need encouragement in the Church Militant and for those who want to learn the truth.

I have two foot injuries and back pain and yet I sit in uncomfortable surroundings to blog for you. I shall be in another place in two weeks and I do not even know where this will be. And, yet, I pray and blog, study, and read for the upbuilding of God's Church. I know I shall not live as long as my parents, who are 87 and 92, as all this poverty and moving takes a great toll on the body. I am thousands of miles away from those I love the most, as were the missionaries to North America. Holy detachment helps one not to think of them but with love for their salvation and in prayer. The soul is purified through such trials, and this is God's plan for all of us. To step out of our comfort zones and share His Love with all we can in our state in life. We are all called to this.

I understand why St. Paul wrote his brag and why St. Edmund Campion did as well. Proud to be Catholics, proud in God's own glory to spread the love of the Trinity to all. Nothing is too difficult, is what St. Francis Xavier teaches me.

Why? Because I have zeal for spreading the Good News of Christ, because I love Christ. I have been to many countries doing what I hope is God's Will. Look at this map from wiki on the travels of St. Francis and ask yourselves, "Where are the missionaries?"

"Xavier f map of voyages asia". Licensed under CC BY-SA 3.0 via Wikimedia Commons - http://commons.wikimedia.org/wiki/File:Xavier_f_map_of_voyages_asia.PNG#/media/File:Xavier_f_map_of_voyages_asia.PNG


I wish I had started blogging earlier, but I was a single mum raising a boy, I hope, to be a saint.

The other Jesuit who has been part of my thoughts is St. Nicholas Owen, mentioned on this blog before today. Here is that link. http://supertradmum-etheldredasplace.blogspot.com/2015/04/mea-culpa-nicholas-owen.html

For a long time, Nicholas was a lay man, but he worked with so many Jesuits who were martyred that he was inspired by the lives and deaths of those for whom he worked. 

His life is a great one to share with your boys, Moms and Dads. 

Sadly, too many Americans have been raised to be weak and not strong. I have also written on this before, and I add those posts at the end of this one.

Time for weak kids is over....over.

Saturday, 8 February 2014


Are your children in the Church Militant or the Church Mushy?

There is a famous story of a young girl in France, who was Jewish. On her way home from school, on July 15 or 16, 1942, she witnessed the infamous Vel d’Hiv roundup, when up to 13,000 Jews in Paris were taken to the old stadium Vélodrome d'Hiver and sent to Auschwitz. 

The young girl had enough sense not to go home, but turned around and went to the closest house. She knocked on the door and an older woman answered. The woman opened the door, looked at the girl, and let her in.

Through out the entire war and occupation of Paris, this woman pretended that this girl was her own. 

The child was saved by a brave woman, who would have been killed, if she was discovered hiding a Jewess.

The young girl was about twelve years old. 


I am sharing some of the details as I am writing to parents a harsh but necessary lesson.

As parents, it is our duty to protect our children from harm. 

It is not our duty to protect them from the truth of coming times of trials. Children in the next years will be facing a number of extremely difficult situations which will change their lives. 

These changes should not come as a shock or surprise to even those in grade school.

Like this young girl, who knew what was happening, and used her common sense to survive, we need to be training children to live in the Church Militant, not the Church Mushy.

There is a wrong way that parents look at suffering. Too many want to pretend that their children will not suffer. But, we have a duty to prepare our children spiritually for suffering.

What does this mean? I have written many posts on the formation of virtue in children from a young age. 

That is merely the first step. Formation in the virtues means reading books about virtues, going to Mass in the week, going to regular confession, saying the rosary, going to proper Adoration.


When my son was eight, I took him to the abortion vigil across from where a clinic was being built, and he said the rosary with the group there. The priest who led the vigils told me recently that my young son confided in him that he wanted to be a priest. 

There is a connection. Another priest who influenced my son at the age of thirteen came out of the Serbian-Croatian wars as a young man. He shared stories of horrible persecution, and so did his wife. They lost family members because of their religion. They are Byzantine Catholics. 

The lives of the martyrs should be shown as soon as possible, especially such great movies as A Man for All Seasons. Ten to twelve would be an appropriate age to begin with movies, but books can be read much earlier. One can share the news about the Christians being persecuted in Syria, or Bethlehem or Saudi Arabia, or Pakistan and show children the lives modern martyrs. Families can pray for these Christians.


Age 13-14

Agnes, Lucy, Tarcisius, Agatha, Odilo, Hugh of Lincoln,Peter Yu Tae-cho, the Ulma children, Ambrosio Kibuuka, Denis Ssebuggwawo, Kizito, Reparata,  and José Luis Sánchez del Río are either Servants of God or Blesseds, or Saints. 

They are all martyrs, and so are the seven sons of the Mother in the Book of Maccabees, which you can find here. http://supertradmum-etheldredasplace.blogspot.com/2013/08/the-mother-of-seven-brothers.html



They were aged three to eighteen when they were martyred-all of the above. The Church honors them. There are many more child or adolescent saints who were martyred. 

Denis SSebuggwawo, Age 16

I was reading books about the early martyrs at age seven. So was my son.

The third step, as stories and movies is step two, would be the praying to martyrs, especially if the child is named after one. I named my son after two martyrs, knowing the days to come would bring suffering, and he would need strong patrons. 

Talk about the reality of the political situation if it begins to impinge on the family. Do not hide the truth, for example, if your church is shut down because of the lack of vocations or a priest shortage, share this with the family. If there are heresies or contraception taught in the schools, talk about this. Children need to know the future of the Church as real and affecting their lives. This would be step four.

Step five would be explaining to them that to be a Catholic means making a decision for Christ and His Church even in hard times. 

Our children are surrounded more and more by people who hate the Church, hate Christ, and the ways of God. Step six would include discussions on what it means to be in the world, but not of the world. And, I would hope that parents would be living a life which is teaching this truth on a daily basis.

Parents, it is our duty to raise saints, not marshmallow children.



Those in the Church Mushy may not be able to save their souls in the times to come. We are responsible for teaching our children how to become saints in a hostile world.

And, of course, if you are helping your children become closer to Jesus, they will know that they are not alone.

Say the Guardian Angel prayer daily. I do. 

to be continued....





Grieving Over Lost Generations

Perhaps it is because God let me live for a while in California. Perhaps it is because God let me live for a while in New York. Perhaps it is one reason I have had to live in 12 states and visit 26 states,as well as living in Canada and Europe.

The Church is weak everywhere, but there are pockets of resistance. However, geography has had an impact. The old pioneer spirit has lasted much longer between the Ohio River and the Rockies than elsewhere.

It is obvious that the Church is much weaker on both coasts. It is obvious that there are more non-church going people than in the Midwest or the South.

Memories of Christianity have been snuffed out like smoking candles for two generations here.

I blame parents, fully, and not priests. In some missionary countries, Catholicism was kept solidly by the laity underground.

But, now, it is so clear to me that those generations of youth who had no Catholicity at home may very well be so closed as to not even want to consider converting.


I see this in the two generations after mine. Obviously, the Baby Boomer parents did not do their jobs.

God allowed me to see the rot in Catholic schools in the 1980s. Even then, I decided if I ever married and had children to home school them.

God allowed me to see the hypocrisy and outright hostility to Rome when St. John Paul II asked all the colleges and universities which are Catholic to insist on all teachers taking the Oath and Promise, so many times posted on this blog.

The laity is responsible for the end of the Christian culture in America and Europe, but more than that, those clergy, priests, bishops, and cardinals, who spread modernism or were just too selfish and greedy for power to object to the status quo, caved in.

For many, there are no preachers, no teachers, no missionaries.

It will get worse.

I am, today, grieving over the children who are now adults, who are labeled GenX. They are the most in danger, as they are true materialists.


I grieve for those Millennials who are children of the GenXers, who have never, ever had to sacrifice, do chores at home, work for anything and were raised as hothouse plants.

To be a member of the Church Militant is hard work. To be a saint is hard work.

It means sacrificing "stuff" to raise your children Catholic. It means being salt, being the sign of contradiction in the world, to really stand up daily for the Faith and never compromise.

My generation will be judged strongly, as we had the last of the great education of Catholics.

And, as I had Classical Education, I, too, shall be judged severely, which is one reason I continue this blog.  I have to make up for the wasted years, the sins of leading others astray when I was a youth.

Millions of people in America and Europe would go to hell today is there was a nuclear or natural, or planned disaster. Do not kid yourselves about this.

Stop spending time on trivia, any type of trivia is time away from your salvation and the salvation of others.


The last two generations spend more money on entertainment than all the rest before them. My friends in Iowa told me this.

When I was married, we went out to eat maybe four times a year,max. My parent went out once a month, but they had more money than my little family.

Now, I have some friends in the two coastal areas, California and the East Coast tell me that people go out everyday to eat and do not eat at home.

One of my dear friends, in her early forties, and an excellent cook, told me last March that people in her generation do not know how to cook. She is a Gen Xer. Their moms did not teach them how to cook, sew, can, clean, or take care of children.

The Millennials cannot do these things, either.

When my son was ten, for Christmas, I gave him a tool kit and a cook book. He can fix anything and is a fantastic cook.

Why? I made him do these things at home. He likes working with his hands.

How many kids have never done anything like fix steps, paint walls, plan and take care of an entire garden, learn easy plumbing jobs for maintenance, make things, bake.

Two generations are lost. I am not sure they can be found. If you are not planning podding, it may be too late.

Windows of opportunity for existing Catholics will open up, but, again, the time of mercy is short, coming to a close. I know this.

Our Lady warned us at Fatima, and Christ spoke to us over and over again about the consequences of sin.

In both nature and supernature, there are consequences.


Get holy, teach your children to be saints, to be martyrs.

If you are not, you are derelict in your duty as parents.

A wise woman said to me several days ago that it is clear to here why there are no vocations. Young people are simply too far away from God to hear His Voice. They have been totally seduced and given in to satan.

God forgive us parents for all our failings, for the results are two lost generations.

I was taught leadership training, that we could change the world and make it Catholic, moral, good, focused. What happened?

(PS: There is a manga on Dante's Divine Comedy. Has anyone read it? Is it good?)

And, in case you missed this, this is how lost they are...the lost generation. They make bad good and good bad.

 http://www.telegraph.co.uk/culture/culturenews/9140869/Dantes-Divine-Comedy-offensive-and-should-be-banned.html

More here and follow the tags at the bottom...

 http://supertradmum-etheldredasplace.blogspot.com/2014/06/death-of-civilization.html

and here


Friday, 14 February 2014


Another Lost Generation

Between WWI and WWII, a generation of men and women appeared who earned the label of the "Lost Generation" in Europe. These were the men born between 1883 to 1900. This label was not used for Americans, although American authors picked it up as a term, as few went to war, and this was the generation who really built up America in both industry and agriculture. 

However, in Europe, those who were in their twenties in the 1920s seemed to have been characterized by the trauma of being young in the years of the war, and not having the greatest of role models, as so many of the best and the brightest had been killed in WWI. 

We are now seeing a second "Lost Generation". But, which generation is the lost one? Some people, including myself, see more hope in the individualism of the Millenials than the over-conforming people of Gen-X. 

But, with regard to religion, the Gen-Xers are a "mixed bag" of those who go to church simply because it is still the thing to do, and those who are completely secularized. Gen-Xers in America are those born from 1965-1980. In America, the Baby Boomer cut off in 1965, but in Europe, as people after WWII delayed marriage, it is considered a bit later.

 

The Generations DefinedRoughly, 25-30 years is a generation. But, this is not merely based on age, but on a shared culture, and as the culture changes more quickly, so will the generational years be shortened. 

The Millenials are those born after 1980, or from 1981. 

A lost generation is one which lacks purpose because of being traumatized by war. The Baby Boomers, on the whole, are a positive, optimistic group who were highly successful, living in a time when education was still at a higher level, and where competition was considered a good. No one was afraid to speak of leadership training, for example, which is now a dirty phrase among the politically correct crowd.

The Gen-Xers have had focus as well but on the things of this world-money and status and this generation have been seen as much more conformist than the Baby Boomers. In America, the great symbol of the Gen-Xers was the SUV. Kids in my son's generation grew up watching DVDs and eating on the way to and from school in the family SUV.

This is the techno generation....and they are more introverted and loners.

But, the Millenials are not only more individualistic, they are the new lost generation.



They have not been traumatized by war, but by complete chaos in the world. They have been traumatized by watching wars and terrorism, violence and paganism on TV and in movies. They are surrounded by anti-heroes.

And, there is one huge reason for this. They were not "parented". Too many Gen-Xers wanted to be friends with their children, to the point of letting them call them by their first names. The Millenials have not been formed at all in the virtues, except for the few. 

"Here are Paula and Sam, my parents, " is something I began to hear in the generation who were never disciplined, never "grounded", whose parents just "talked" to them as discipline was without consequences.

I saw the huge change as I had stopped college teaching in 1986, and stopped working with youth as a chaplain in 1987 to get married and be a stay-at-home mom in 1988. When I returned to the world of academia, in 1997, I was shocked at the change. 

For the first time, I met youth who had never been disciplined, and never been inside a church. I was teaching in a Catholic high school, before going back to college teaching, and quickly saw the rot of the lack of parenting.

This is also the generation whose parents have never taught them any moral framework, and who have never learned to share. Why share when there are only two kids in the family?

The new lost generation is not inclined to religion or, ironically, are more religious than their parents. So, the extremes are more clearly seen in their groupings.

They are lost because they are beginning to perceive that they have no futures economically, and many have to put off marriage and having families because they are out of work. According to a Pew Research Document, 16% of the American Millenials of working age in 2013 were living in poverty, compared to 8% of the first wave of Baby Boomers.

Twice as many.....

We are losing our children or grandchildren to the greatest age of neo-paganism the world has ever seen. A post-Christian world is worse than a pre-Christian one, and parents who refused to form their children with religion and morals have created this lost generation. The rise of the occult in this generation is shocking and a direct result of the laissez faire attitude of parents.

It will be the job of those religious Millenials to bring some of their own generation into the Church, as few listened to anyone else. The peer group is all. The lost generation continue the heritage of  "peter pans" and "predators" instead of "protectors". 

But, sadly, the movement of converts will not make much of a difference to numbers, as the older generations die off and the new ones do not take their place in the pews. Up to one-third of this generation have been killed in abortion. 

The new lost generation have lost their souls. Pray that these young men and women are open to God's call and grace, given to all despite the failings of their parents.




Tuesday, 31 March 2015

Silent Retreat Coming Up

Because I shall be alone throughout the Triduum and even on Easter day, eating at "home" by myself, as there are no real communities here in the parishes, and as I have no friends in this area, I have decided to make the days into a silent retreat. The retreat earlier this month left no time for extended prayer as it was one of presentation and learning.

From the end of the time of the Mass on Thursday night until after Mass on Easter, I shall not be talking with anyone except out of necessity (cab drivers....etc.).

So, pray for my silent, single retreat. I need this after a very busy month. One actually needs prayers when one is in retreat.

I shall blog but much less..

Thanks....STM


Monday, 2 September 2013

The Dark Night Part 48

Drawing to a close on this series, I want to highlight a few points from St. John of the Cross.
Some of this is repetition.

One, St. David, King, went through these states and into Union with God. His psalms reference the journey, as St. John so clearly notes. If we meditate on the Psalms, one of the points of using the Breviary, we join in that process.

Two, St. John refers to Aristotle, calling him The Philosopher, as does Aquinas. In one reference, John notes that Aristotle writes in Metaphysics that the clearer and brighter are Divine things, such as infused contemplation, the darker these things seem to the soul which has not been completely purified.
St. John also refers to St. Dionysius writing of this same light and dark observation.


One commentator notes that the root of infused contemplation is darkness but that it brings light. This is not necessarily a fast process. (Kavanaugh)

Only in Union is all light.

Three, the Dark Night of the Spirit brings the experience of love into the soul, mind, will and body which has undergone purgation.  If these faculties are purified, one experiences the power of the Holy Spirit, yet unknowingly, until the Illumination State, when the Catholic becomes a powerhouse of holiness, which spills out in obviously inspired work. Such was the enduring work of SS. Benedict, Dominic, Francis, and other founders of orders and great movements, notes Garrigou-Lagrange.

Four, Grace leads one into forgetfulness of self. But only one attachment, states St. John, only one, ruins the whole process and puts the liberty of the fruits of the Spirit on hold. One attachment interferes with the experience of the true love of God.



Five, St. John of the Cross and St. Bernard state the same thing, that the Bride must go out and seek the Bridegroom. She realizes finally that she was lost and not the Groom. The poem of St. John's on the Dark Night echoes the Song of Songs, and St. Bernard's sermons that the purged and humbled Bride must seek the Groom, correspond. This is our position in the Dark Night-seeking God Who is hidden until we can bear to see Him. Here is the passage from the Bible. Song of Songs, 3: 1-3; DR







In my bed by night I sought him whom my soul loveth: I sought him, and found him not.
I will rise, and will go about the city: in the streets and the broad ways I will seek him whom my soul loveth: I sought him, and I found him not.
The watchmen who keep the city, found me: Have you seen him, whom my soul loveth?


To be continued.....

Sunday, 1 September 2013

Dark Night Part 47-Temptations

St. Pio of  Pietrelcina told people to go to confession every eight days. This is hard for most people today, which is why it is so much harder to get through the Dark Night. 

When we have less and less priests, it will be harder to pursue holiness, so do it now, please.

Why so often? As purgation is occurring  one sees the layers of imperfections and habits of sin more clearly, and if one can get to confession, the grace of the sacrament encourages the process. I cannot emphasize weekly confession enough. 

Even as a child, monthly or bi-weekly was considered satisfactory, but in the Dark Night, confession is needed to keep the reality of one's sin and salvation at hand.

It is too easy to become discouraged when faced with one's pathetic state of imperfection, but real humility means confessing those things which the Holy Spirit is revealing day after day.

St. John of the Cross compares this light in the darkness to light streaming through a dusty window. When it is grey outside, one does not notice the little motes or specks of dust. But, when the light is shining brightly, one sees all the little bits. One cannot fall into impatience with one's self, as that is spiritual pride, a deeper sin, and more serious, but common in the Dark Night.

Padre Pio said something which is applicable to the Dark Night.

He said this: "Temptation is like the soap. It seems to soil but in reality cleans." When one first hears this, it does not make sense. But the great temptations of the Dark Night, spiritual pride and sexual sins, reveal the deep of imperfection in the soul, mind, heart, senses. The temptations are blessings, the soap, which cleans the heart, mind, soul, as one sees more clearly one's weaknesses and lack of humility. Humility is self-knowledge and the knowledge that one can fall at any time into sin is a great blessing-the soap cleaning out pride.

When the appetites are cleaned, then God will reveal Himself to the pure soul, pure mind, pure heart.

Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matthew 5:3 DR


This passage makes so much more sense in the Dark Night than before this experience. One begins to see that the kingdom of heaven is made up of the Presence of God and the freeing of all the virtues, gifts and fruits which God has given. Can you imagine the power unleashed in the world through the people of the Catholic Church is all reached this state of perfection-the Illuminative?

The truth is that few people cooperate with suffering to get to that state. 

The Kingdom of God would be seen on earth, here and now. To be continued...

Wednesday, 21 August 2013

Postscript on The Dark Night of the Soul

I could write twenty more posts on the Dark Night as developed by St. John of the Cross. In my posts, I have been trying to unpack the poem and commentary of the great Doctor of the Church. Where does one end the interpretation? Knowing that Blessed Mother Teresa of Calcutta spent at least 45 years in this state of the Dark Night, as she noted to her spiritual director, one becomes a bit intimidated with the explanation of a stage of spiritual growth which could take one's entire life.

Of course, the timeline varies from saint to saint, as I have written here before. And, heroic virtue demands heroic circumstances, such as the experience of the distancing of God before He allows the Illumination of the soul and body in that stage.

There is an illumination before the Dark Night, but the great Illumination happens only after purgation, and for many saints, this illumination quickly moves into the Unitive State, union with God in love. See the link below.

http://supertradmum-etheldredasplace.blogspot.ie/2013/08/re-posting-and-reminder-of-june-6th.html

I have already covered the Illuminative and Unitive States in the perfection series. This Dark Night series is merely a more detailed section on some posts in the perfection series. Here is only one on the Illuminative State, and only one on the Unitive State from earlier posts.

http://supertradmum-etheldredasplace.blogspot.ie/2013/01/part-five-saints-on-illuminative-state.html

http://supertradmum-etheldredasplace.blogspot.ie/2012/11/a-brief-summary-of-unitive-state.html

There are at least 53 posts which include references to St. John of the Cross.

I shall try and continue this mini-exploration. Would it not be wonderful if one could interview Blessed Mother Teresa on her experience of such a long, long Dark Night, especially as Catholics enter into a period of great persecution?

To be continued....

Sunday, 4 August 2013

Teresa of Avila, Therese of Lisieux and John of the Cross and the Purification of the Spirit Pt. 24

 "ad lucem per crucem, and of the progressive configuration of the soul to Christ crucified." 


Garrigou-Lagrange has at interesting comparison concerning the experience of the passive purification of the Illuminative State leading up to Unitive State and St. Therese, St. Teresa, and St. John of the Cross. I do not think I need to comment here, but merely highlight some key ideas. If we all aspired to this state, can you imagine how strong and mighty the Church would be on Earth? This following the road to perfection is for me the real evangelization needed today. I make a few comments in blue.

Spring in Kent, 2013

Such is the simultaneous passive purification of faith, hope, and love of God and of souls in God, a purification which, in the case of St. Teresa of the Child Jesus, is united to reparatory suffering for sinners.

Then the most pure motive of this love of charity appears in all its elevation: namely, that God is sovereignly lovable in Himself, infinitely more so than all the gifts which He has given us and which we expect from Him. Here the acts of faith, hope, and charity fuse, so to speak, in an act of perfect abandonment to the divine will, while the soul repeats the words of Christ on the cross: "Father, into Thy hands I commend My spirit." (32)

Then the soul understands what St. John of the Cross says: "For this is a certain fire of love in the spirit whereby the soul, amidst these dark trials, feels itself wounded to the quick by this strong love divine. . . . And inasmuch as this love is infused in a special way, the soul corresponds only passively with it, and thus a strong passion of love is begotten within it. . . . The soul is itself touched, wounded, and set on fire with love. . . . The soul, however, amidst these gloomy and loving pains, is conscious of a certain companionship and inward strength which attends upon it and invigorates it." (33)
St. Teresa speaks in like manner of this last purification which precedes the transforming union: "She sees herself still far away from God, yet with her increased knowledge of His attributes, her longing and her love for Him grow ever stronger as she learns more fully how this great God and Sovereign deserves to be loved. . . . She is like one suspended in mid-air, who can neither touch the earth nor mount to heaven; she is unable to reach the water while parched with thirst, and this is not a thirst that can be borne, but one which nothing will quench." (34)

Again, one cannot skip these progressive steps. The purification of the senses and spirit in the Dark Night is absolutely necessary for one to become a saint.

At the end of this trial, charity toward God and one's neighbor is purified of all alloy, as gold in the crucible is freed from its dross. And not only is the love of charity thus purified, but notably increased. The soul now makes intense and heroic acts of charity, which obtain immediately the increase of grace which they merit, and with sanctifying grace increase greatly at the same time all the infused virtues and the seven gifts of the Holy Ghost, which are connected with charity.

The love of God and of souls then becomes increasingly disinterested, ever more ardent and forgetful of self. We admire the purity of the conjugal love of the sailor's wife who does not cease to think of her absent husband, who may be dead, since for several months she has had no word that he is still alive. She loves him as if he were present, and brings up her children in the love of their father who has disappeared. How can we fail to admire the purity of love in these spouses of Jesus Christ who, like St. Teresa of Lisieux, remain for a long time, for months and months, deprived of His presence, in the greatest darkness and aridity, and who do not cease to love Him with a love as strong as it is pure, for the sole motive that He is infinitely good in Himself and incomparably more so than all His gifts! In this state the tenderness of love is transformed into the strength of union, according to the expression of the Canticle of Canticles: "Love is strong as death," (35) and even stronger, for no trial can overthrow love. The soul then remembers that in our Lord, who fashions souls to His image, love on the cross was stronger than spiritual death, that it was the conqueror of sin and the devil, and by the resurrection the victor over death which is the result of sin. In the passive purifications, described by St. John of the Cross, the Christian and Catholic mystic relives these great truths of faith; thereby the soul is configured to Christ in His sorrowful life, before being configured to Him in His glorious life for eternity.

I grew up in a Mississippi River town which has an area of Victorian houses on what is called the Gold Coast. These houses have Widow's Peaks, which are high balconies made for the wife of a sailor to stand and look at the ships coming in to see if her husband had returned. I lived in one such Victorian house for awhile, not this one shown, but similar. The faithfulness of the woman on the Widow's Peak is still a moving metaphor for Love which is stronger than Death.


Widow's Peak in Davenport, Iowa


SUFFERINGS THAT SOMETIMES ACCOMPANY THE PASSIVE PURIFICATION OF THE SPIRIT

St. Teresa (36) speaks of this purification, but does not distinguish as clearly as St. John of the Cross does, what essentially constitutes it from the sufferings which quite often accompany it, and which she herself experienced, as we see from her autobiography.(37)
In The Interior Castle she writes:
O my God, how many troubles both interior and exterior must one suffer before entering the seventh mansion! Sometimes, while pondering over this I fear that, were they known beforehand, human infirmity could scarcely bear the thought nor resolve to encounter them, however great might appear the gain. . . . They really seem to have lost everything.
I shall not enumerate these trials in their proper order, but will describe them as they come to my memory, beginning with the least severe. This is an outcry raised against such a person by those amongst whom she lives. . . . They say she wants to pass for a saint, that she goes to extremes in piety to deceive the world. . . . Persons she thought were her friends desert her, making the most bitter remarks of all. They take it much to heart that her soul is ruined - she is manifestly deluded - it is all the devil's work - she will share the fate of so-and-so who was lost through him. . . . They make a thousand scoffing remarks of the same sort.

Such trials are not clear ways to God, but God's way of leading us to humility. People will not understand you and will speak against your efforts to become holy.
Ochs House, Daveport, Iowa
 It is very difficult to find a priest who understands this stage of purification. Many will say that one is being too hard on one's self or scrupulous. Apparently, such a priest has not experienced these stages.
I know someone who feared she would be unable to find any priest who would hear her confession,(38) to such a pass did things come. . . . The worst of it is, these troubles do not blow over but last all her life. . . . How few think well of her in comparison with the many who hate her! . . . Experience has shown the mind that men are as ready to speak well as ill of others, so it attaches no more importance to the one than to the other. . . . [Later] the soul is rather strengthened than depressed by its trials, experience having taught it the great advantages derived from them. It does not think men offend God by persecuting it, but that He permits them to do so for its greater gain. . . .
Our Lord now usually sends severe bodily infirmity. . . . Yet, oh! the rest would seem trifling in comparison could I relate the interior torments met with here, but they are impossible to describe. Let us first speak of the trial of meeting with so timorous and inexperienced a confessor that nothing seems safe to him; he dreads and suspects everything but the commonplace, especially in a soul in which he detects any imperfection, for he thinks people on whom God bestows such favors must be angels, which is impossible while we live in our bodies. He at once ascribes everything to the devil or melancholy. . . .

One of the severe trials of these souls, especially if they have lived wicked lives, is their belief that God permits them to be deceived in punishment for their sins. While actually receiving these graces they feel secure and cannot but suppose that these favors proceed from the Spirit of God; but this state lasts a very short time, while the remembrance of their misdeeds is ever before them, so that when, as is sure to happen, they discover any faults in themselves, these torturing thoughts return. The soul is quieted for a time when the confessor reassures it, although it returns later on to its former apprehensions; but when he augments its fears they become almost unbearable: Especially is this the case when such spiritual dryness ensues that the mind feels as if it never had thought of God nor ever will be able to do so. When men speak of Him, they seem to be talking of some person heard of long ago.
 Memory changes and is purified. One's ideas of Who God is are swept away. One waits for God to reveal Himself as and when He wishes to do so. One must be patient in love.
London at Night Inversed
 Dryness and the death of the imagination must be accepted. Without such humility, one gets stuck and cannot move forward. Faith in Divine Providence is key.

 All this is nothing without the further pain of thinking we cannot make our confessors understand the case and are deceiving them. . . She believes all that the imagination, which now has the upper hand, puts before her mind, besides crediting the falsehoods suggested to her by the devil, whom doubtless our Lord gives leave to tempt her. . . .
In short, there is no other remedy in such a tempest except to wait for the mercy of God who, unexpectedly, by some casual word or unforeseen circumstance, suddenly dispels all these sorrows. . . . It praises our Lord God like one who has come out victorious from a dangerous battle, for it was He who won the victory. The soul is fully conscious that the conquest was not its own as all weapons of self-defence appeared to be in the enemies' hands. Thus it realizes its weakness and how little man can help himself if God forsake him.(39)
Finally, when one is truly humble, the Bridegroom approaches the Bride.

Tauler speaks in like strain, as we noted earlier. His teaching on this subject, which should be read, will be found in his sermons for the Monday before Palm Sunday (nos. 7, 8), for Easter Sunday, for the Monday before Ascension Thursday, and in the third sermon for the Ascension.(40)
It would be easy to show by quotations from other masters that the teaching of St. John of the Cross is entirely conformable to the tradition of the great spiritual writers, to what they have said of the royal way of the cross, ad lucem per crucem, and of the progressive configuration of the soul to Christ crucified. We read in St. Paul's Epistle to the Romans: (41) "Heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with Him, that we may be also glorified with Him."