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Showing posts with label St. Joan of Arc. Show all posts
Showing posts with label St. Joan of Arc. Show all posts

Thursday, 16 July 2015

Where are the athleta Christi?

http://www.crisismagazine.com/2015/europe-a-land-without-love

I taught ancient Greek and Roman History. My students loved the stories of Marathon and even
Thermopylae. The great exploits of the armies of Sparta and Athens inspired generations of students before my classes read about the battles which made Europe Europe.

Same with the history of the battles of Vienna and Lepanto. Same with the Battle of the Bulge.

Tyrants who hated liberty and tyrants who hated God lay in the dust because of brave men, like my dad, still alive at 92, and a World War II veteran.

The above article reveals a perspective not new to me. I remember asking my class of mostly young men in 2003 in Alaska if they would fight another war to save the Church and the West. The answer was a resounding "No"! I knew my students, all Catholic, and I knew what their answer would be, but I was still disappointed.

Boys who do not learn to sacrifice do not become men.

Patriotism is a minor virtue. It springs from the virtue of duty towards one's parents, a command of God to honor one's parents,and by extension, one's home land.

Patriotism includes a love of place, of a people with whom one can identify. The great heresies of individualism, an American blight, and relativism, both parts of the heresy of Modernism, has ruined the hearts of so many Americans and Catholics. The lack of patriotism is a lack of identity with the common good.

Some love countries other than, or in addition to the land of their births. I am like that type of person. loving the country which gave me my son, and moving there years before I was married and had a child because of a deep identity with this certain country.

One cannot always explain a "spiritual home" but for me, the Faith which built Europe, was still more obvious in Great Britain, than in Protestant America, despite years of oppression, when I move there so many, many years ago.

What causes love of a country is this identity, and for me, the identity of Catholicism. Having read history in college, as well as theology and philosophy, I knew the great heritage of thought and practice which made Europe unique, totally believing even as a young person, like Belloc, that Europe was the Faith and the Faith was Europe. I loved the heritage of art, architecture, music, education, even food, which was the heritage of Christian Europe.

I read every book (and still have every book) on this subject that Christopher Dawson ever wrote as early as the late 1970s. Because I knew history, I could sense the signs of the times. Because I knew my religion, I understood what was happening on the European front of the war, as well as on the American front.

The Catholic Church has lost great influence in the European world, just as Protestantism morphed into secularism in America. We know witness the rise of pagan nations, and paganism is rooted in selfishness, self-love and not love of a people or nation.

This passing of patriotism must be mourned by those of us who understand what this death of the heart means. Charity towards neighbor dies in a land of those who do not love their country. Civilization dies once individual desires take the place of sacrifice for the common good.

Men like my dad who spent their youth in trenches fighting against the real tyranny of  Nazism perhaps no longer exist in the numbers needed to preserve freedom. And, when a nation turns its back on God, to be honest, freedom no longer exists to preserve.

God will let nations die for lack of love, love of patria, love of neighbor, love of Him. He will punish nations which turn to lust, greed, gluttony, pride and so on. He will let people go their own way until there is no other way to turn but to Him.

This movement of punishment, death and rebirth forms a persistent theme in the Old Testament, when God called His People to repentance over and over through the words and deeds of the Prophets, who frequently, where killed rather than heeded. 

Christ Himself prophesied the Fall of Jerusalem and He wept, one of the few times mentioned of His weeping.

O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Luke 13:34

Satan has successfully spent years emasculating the men of my and following generations. Leadership simply cannot be found, either in the Church or in the State. We face the death of nations for one simple reason. Without Christianity, without God being the center of one's life, men stay as children, lost in the never, never land of self , pleasure, sloth.

How many times I have written about the "peter pans". The Lost Boys were lost not only physically but mentally, psychologically, spiritually. But, even they fought in the story, pushed to rescue and defend their own little world.

We have no defense, no cohesive energy to withstand whatever enemies decide to come against us. Women who are Christian have seen this for two, if not three, generations, lamenting the lack of protectors and the overwhelming presence of predators among the males with whom they come into contact at work, college, or even in church.

We await the canonization of the first couple to be canonized together, Louis and Zelie Martin. Louis was a quiet, monklike man who God called to raise a house of saints. His type, the sacrificial man, is so rare that the day of his canonization, along with that of his brave and loving wife, will be a tribute to a truly lost generation.

Catholics forget that God commanded the take-over of the Promised Land. Abraham fought, Moses fought, Joshua fought, Gideon fought. David fought--all saints, all men of God.

No Charles Martel, no Charlemagne, no Men of the West, no Louis Martin walks the streets of Athens today, or Chicago, or Canberra. The heart needs God, needs Christ to be a patriot.

All the pagan cities fell to the energies of the new generations of those focused on Christ and His Kingdom. Christendom died a long time ago, but now, even the vestiges of civilization crumble from the lack of will and, more importantly, the lack of virtue.

War began in Heaven. It was an extremely short war, but the battles continue on Earth. St. Michael, one of the lower echelons of the heavenly host, won the day. However, the mop-up falls to us.

Thirteen years ago, when I was facing death, I told my young son that I wanted a certain phrase on my tombstone. This phrase was one I had pondered for many, many years before this occurrence. 

Now, we do not even have heroes of fiction.

I put the phrase in boldface.

“I wish it need not have happened in my time," said Frodo.

"So do I," said Gandalf, "and so do all who live to see such times. But that is not for them to decide. 

All we have to decide is what to do with the time that is given us.”

 J.R.R. Tolkien, The Fellowship of the Ring

I decided to become a saint, and to raise a saint. That is what Louis and Zelie Martin decided to do.

That is the call of every Catholic parent. Some saints may become leaders, even leaders of war.

Pray that God puts a heart of warriors into some of the sons born to real Catholics today. The great spiritual war is not over, yet.

I have given God a spiritual warrior. May other parents give their sons to God, both for prayer and penance, and even for war.

St. David, pray for us. St. Martin, pray for us. Saint Joan of Arc, pray for us. St. George, pray for us.

(P.S. Did you read the encyclical in the previous post on the Church Militant in my repost?)


Tuesday, 24 February 2015

More on St. Joan of France

Chronologie de la vie de sainte Jeanne de France



23  avril 1464  :  naissance  à  Nogent-le-Roi  de Jeanne de France, fille de Louis XI et de Charlotte de Savoie. 10/19 mai : Le roi signe une promesse de mariage entre Jeanne et le jeune duc d’Orléans (2 ans)
30 juin 1470   :  naissance de Charles VIII, frère de Jeanne. Celle-ci est envoyée par son père à Lignières en Berry, chez François de Beaujeu, cousin et chambellan du roi, et Anne de Culan, son épouse, qui se chargent de son éducation.
1473 : Le roi signe le contrat de mariage de ses filles Anne et Jeanne, à Jargeau.
8 septembre 1476   :  mariage de Jeanne de France et de Louis d’Orléans, à Montrichard.
1480  : Mort   d’Anne   de   Culan.   François   de Beaujeu se remarie avec Françoise de Maillé (Jeanne a 16 ans).
30 août 1483  : mort de Louis XI. Jeanne rejoint la cour, à Amboise. Charles VIII succède à son père, mais trop jeune, Anne de Beaujeu, sa sœur, reçoit la Régence du Royaume. 1er décembre : mort de la reine Charlotte de Savoie.
1484/1488 : Louis d’Orléans se soulève à plusieurs reprises contre la Régence – Guerre folle. Il naît à Louis d’Orléans un fils naturel, Michel de Bussy qui deviendra évêque de Bourges.
1488 : Louis d’Orléans est fait prisonnier par les troupes du roi. Jeanne de France administre les biens de son mari, en particulier ceux d’Italie (Milan, Asti).
1491 : Libération de Louis d’Orléans. Mariage de Charles VIII et d’Anne de Bretagne
1494 : Première campagne de  la  guerre d’Italie. Louis d’Orléans accompagne le roi.
7  avril 1498 : Mort  accidentelle  de  Charles VIII. Louis d’Orléans lui succède sous le nom de Louis XII.
29 Juillet 1498 : Alexandre VI institue le tribunal, ayant à juger de la validité du mariage de Louis  XII  et  de  Jeanne  de  France,  à  la demande de celui-ci.
19  août 1498 :  Signature  d’une  convention  de mariage  entre  Louis  XII  et  Anne  de Bretagne.
10 août / 17 décembre 1498 : procès en nullité de mariage.   La   sentence   en   nullité   est prononcée le 17 décembre.
26 décembre 1498 : Jeanne reçoit en apanage le duché de Berry.
8 janvier 1499  : Mariage de Louis XII et d’Anne de Bretagne.
12 mars 1499 : Jeanne fait son entrée à Bourges.
1499/1500 : Jeanne s’ouvre de ses projets de fondation à son confesseur, le franciscain Gabriel-Maria.
Mai 1500  : Les onze premières postulantes arrivent à Bourges.
12 février 1502   : Approbation de la Règle de l’Annonciade, par Alexandre VI.
18 novembre 1502 : Jeanne reçoit l’administration du Collège Sainte-Marie, de Bourges.
1503 : Au printemps, début de la construction du monastère de l’Annonciade, à Bourges.
Pentecôte 1504 :  En  privé,  Jeanne  et  le  père Gabriel-Maria promettent de suivre en leur vie la Règle de l’Annonciade.
21 novembre 1504 : Jeanne de France fait don à la Sainte Trinité, d’elle-même et de toutes ses filles, présentes et à venir, en présence du père Gabriel-Maria. Par acte notarié, elle dote aussi son couvent.
10 janvier 1505 : Elle rédige son testament.
22 janvier 1505  : dernière visite à son couvent. Elle tombe malade.
4 février 1505 : Mort de Jeanne de France.
21 février 1505 : Funérailles. Sur le chemin du convoi funèbre a lieu le premier miracle. Sépulture  dans  l’église  des  sœurs.  Son tombeau  est  sans  cesse  visité,  et  de nombreux miracles sont attestés.
1562 : Sa tombe est profanée durant les guerres de religion.  Son  corps  (retrouvé  intact)  est brûlé. (Huguenots burned her "incorruptible" body).
1632 :  Ouverture du procès de béatification.
1742 : Béatification.
1950 :  Canonisation.
***
 

A growing congregation, like Tyburn...

Histoire de l’Ordre de la Vierge Marie

Chronologie

12 février : approbation de la première Règle de l’Annonciade.
Août 1502 : achat du terrain où sera construit le couvent de Bourges, premier couvent de l’ordre fondé par sainte Jeanne de France, avec l’aide du bienheureux père Gabriel- Maria.
Octobre 1502  : premières Prises d’Habit.
Novembre 1504 : premières Professions. 21 novembre : mise en clôture des sœurs, dans le couvent neuf.
4  février1505 :  mort  de  la  fondatrice.  Elle  a donné l’habit à 21 soeurs.
20 mars 1507 : départ de 5 sœurs et 3 novices pour la fondation du monastère d’Albi.
1515 : projet de fusion avec les Conceptionistes, rédaction de la deuxième Règle.
1516 : 8 sœurs partent de Bourges pour la fondation du monastère de Bruges. 34 sœurs grises  (tertiaires  franciscaines)  les  rejoignent.
1517 : fondation d’un monastère à Béthune.
Juillet 1517 : approbation de la troisième Règle.
1518/20  Fondation du monastère de Rodez (par 5 sœurs d’Albi).
1520 : fondation du monastère de  Bordeaux (par 5 sœurs d’Albi).
1529/1530 : les   sœurs   Grises   de   Chanteloup-lez-Arpajon (Saint-Eutrope) reçoivent la Règle de l’Annonciade.
Mai 1530 : 6 sœurs de Bruges partent fonder à le monastère de Louvain auxquelles se joignent des sœurs Grises (tertiaires franciscaines).
27 août 1532 : mort du père Gabriel-Maria.
1533 : fondation du monastère d’Agen.
1554 : fondation  du  monastère  de  Ligny-en-Barrois (par 4 sœurs de Bourges).
1562 : les guerres de religion mettent un frein aux fondations.
1608 : reprise des fondations (Anvers) qui vont s’échelonner sur tout le 17e siècle. Il y a en effet une quarantaine de nouvelles fondations jusqu’en 1669, la dernière étant Wiedenbruck, en Allemagne.
1699 : les pères Mariens de Pologne reçoivent la Règle de l’Annonciade.
18e siècle : pas de nouvelles fondations. Le siècle est marqué par la béatification de Jeanne de France (1742).
1783 : Joseph II  fait  fermer  tous  les couvents « inutiles » – cela concerne tous les monastères de Belgique, de Flandres et des Pays-Bas. Seules, les sœurs de Tirlemont réussissent à louer une maison et à rester groupées.
1792 : révolution française. Les sœurs sont expulsées de leurs monastères et dispersées en ville souvent chez des amis ou dans leurs familles. les Annonciades de Chanteloup réussissent à rester groupées pendant un certain temps.
1794 : sous  la  Terreur,  exécution  des  sœurs Couraule, Annonciades de Bordeaux, et de trois autres de Villeneuve-sur-Lot, avec leur aumônier  franciscain.  De   nombreuses sœurs sont emprisonnées, plusieurs meurent en prison. Quelques Annonciades du monastère de Chanteloup, dont Mère Thaïs, l’Ancelle, se regroupent à Leuville jusque dans les années 1800.
1803/1813 : fermeture  des  couvents  allemands.  En 1802, le monastère de Coesfeld s’installe à Glane jusqu’en 1813.
1816/1818 : quelques  sœurs  se  regroupent  à  Villeneuve-sur-Lot  et   à   Boulogne-sur-Mer, restaurant  leur  monastère.  Les  sœurs  de Boulogne, contrairement à celles de Villeneuve, sont obligées d’ouvrir un pensionnat pour jeunes filles afin d’obtenir le droit de reprendre la vie commune.
1833 : les  sœurs  Annonciades  apostoliques  de Belgique  reçoivent  la  Règle  de  l’Annonciade.
1852 : fondation de Geel par Tirlemont. Entre 1850 et 1852 : essai de fondation à Bourges par le monastère de Villeneuve-sur-Lot.
1898 : fondation  de  Merksem  par  Geel,  après avoir tenté de restaurer Maastricht.
1901/1904 : lois de séparation de l’Église et de l’État. Les sœurs de Boulogne sont expulsées et se réfugient à St.-Margaret’s Bay (Angleterre).
1922 : le climat politique s’étant un peu apaisé, la mère Ancelle de St.-Margaret’s Bay tente un retour en France avec 3 autres sœurs. Elles s’installent à Pescheray (Sarthe) puis à Paris jusqu’en 1926.
1926 : installation  de  la  communauté  à  Thiais (Val-de-Marne).
1946 : les sœurs déménagent à 300 mètres de leur monastère, dans le quartier de Grignon. A partir de 1960 : les vocations deviennent plus nombreuses.
1965 : les  monastères  belges  se  regroupent  à Merksem.
1970 : transfert de la communauté de Merksem à Westmalle.
1975 : fondation  du  monastère  de  Brucourt (Normandie).
1976  : fermeture du monastère anglais. Les sœurs sont accueillies au monastère de Thiais.
1980 : fondation du monastère de Peyruis (Alpes- de-Haute-Provence).
1988  : fondation  du  monastère  de  Saint-Doul- chard (Berry).
2000 : fondation   du   monastère   de   Menton. Le monastère est obligé de fermer en 2012, faute de pouvoir s’agrandir.
2007 : le monastère  de  Peyruis  est  transféré  à Alajuela (Costa Rica)
2009 : fondation    du   monastère    de    Lichen (Pologne).
2013 : projet de transfert du monastère de Brucout à Grentheville.



Thursday, 19 February 2015

Misunderstandings on Foundations-Something Out of Nothing

Over the centuries, women and men who have founded communities or orders, had a place. St. Francis was allowed to take San. Damiano, when he was still a lay person, which he was for many long years until his order was established. He was alone for a long time as well.

Marie Adele Garnier, the foundress of Tyburn, was given a house by a benefactor when she only had herself and one other young person adoring Christ in the nearby church in Paris. Again, she was a lay person for a relatively long while before she was allowed to make vows. Many years passed before she applied for Benedictine recognition, under the guidance of Dom Marmion. The Church has an established, conservative order of this process. One does the work of God first, before having an order blossom out of that work.

A friend of mine in Europe set up an Association of the Faithful, approved by Rome, for men to pray, work, and study. His wealthy parents bought him the extensive property. He is, individually, poor. He lives a simple lifestyle within his new order.  I know three religious hermits who were given places to live. They are individuals, not a community. Without the benefactors, they could not have become hermits. The three live according to God's call and the fruit of their work is obvious to those who go to them for spiritual direction. I have not shared this on this blog, but I do spiritual direction and never charge. So, it should be. Without two benefactors, I would not have seen my son at Christmas, a son I had not seen in 15 months.

Some foundresses were wealthy and used their own money. Some were poor and were given places by generous benefactors who only wanted daily prayers said for their souls.

St. Etheldreda, being a princess with her own land, was abbess over a double monastery of men and women, the land of which included parts of Ely and Ely Place in London. Not too many wealthy people start orders or houses of prayer in the 21st Century. Not too many princesses follow Christ in the radical Gospel.

Several modern stigmatists lived in small cabins, and their local communities helped them survive, washing their clothes, taking turns sitting with them, and so on. Some were very poor and individuals, not in communities. Only one 20th century stigmatist actually has an lay order started after her--Marthe Robin. These extraordinarily holy people were not left alone. But, one does not have to earn such support. God is in charge.

People do not understand Divine Providence. I suggest they read the series I did on this subject. Just use tags or the search bar.

Communities or gatherings of people need a place. We are not disembodied spirits. Mary was given a house by Joseph and later, by John. The only saint I know who did not have a permanent home, outside of the Fools for Christ of Russia, is St. Benedict Labre. He did not want to set up a house of Adoration, a place for Jesus to be in the neighborhood.

The idea that members of a community or a future order can exist without benefactors seems to be a new idea. Even Father Z, a lone priest on line, has hundreds of benefactors. If I did not have someone paying for this Internet connection, I would not be blogging. God bless this benefactor, and those who sent me bedding and towels, so that I can be warm, pray and blog. God bless the person who is sending me a gift cert so I can buy food. This is the way of Catholics supporting those in need. It has always been so until the lies of socialism and the middle-class Calvinism crept into the minds of some Catholics. The idea of the "worthy poor" did not come out of Catholicism, but out of Victorian England. None of us are worthy of anything, and those who have are not more worthy than those who do not have.

Such members of the Church, sadly, have fallen into middle-class ideas of religion which do not take into account giving without return. These are new days, and the coming tribulation means secret places for God to rest and even priests to hide. The Catholics will be marginalized, fined, and those enemies of God will try, as in England years ago, to destroy the Church in America. We need places "under the radar" as one of my dear friends told me last night.

The old days are very quickly passing away, as most of the young people I speak with and write to know. They can see the sea-change. Things will get worse very quickly and the days of setting up anything for God will be ended. We need to act now.

I suggest people read the foundations of orders and shrines, as I have for a long time. Benefactors helped almost all the new foundations, begun mostly by lay people, who then moved to new orders created by them. Most of the old orders have become corrupted. I know Carmelites and their third order members who believe in women priests and even contraception. New ideas and new disciplines are necessary. Adoration chapels should dot the entire landscape of America and Europe. These are needed in these times.

Lay communities morph into orders, if that is God's Will.

God does not follow business plans, but has His Own Way of creating something out of nothing, so that no one can take credit for His Plans. Such is the way of humility. Without humility, people think it is their work and not God's and sometimes, He uses the poorest of the poor in order to show forth His Glory. Marie Adele Garnier had bad health, and was a governess before she was called to adore Christ in the Eucharist. She was poor. Now, her order has ten houses across the globe. This all took time, and benefactors.

I am living in a diocese now where the bishop most likely would be open to such a project. He has done this before. Not all bishops would be open, but I am open to this happening elsewhere, as long as the local bishop approves. That is another consideration. One sets up a discipline for Adoration and presents it to a bishop. Only he can approve private Adoration in a house.

30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.
32 "If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Luke 6:30-35

Pray to St. Joan of Arc


A saint not afraid to fight for God....recall that she was only nineteen when martyred.

St. Joan of France, An Annulled Queen and Foundress

http://www.anuncjatki.pl/eng/genesis.php

http://en.wikipedia.org/wiki/Joan_of_France,_Duchess_of_Berry


Here is her order today, with fantastic nuns. http://www.annonciade.info/