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Showing posts with label sede vacante. Show all posts
Showing posts with label sede vacante. Show all posts

Monday, 1 September 2014

On Our Sede Friends

Two lovely women I know get a newspaper which is published by a famous group of Catholics. Thankfully, we had a discussion about some of the anti-papal articles, and these two women can see clearly the false thinking involved.

I have read the July and August editions. Now, I have known for a year or so that some of the writers have crossed into dubious positions regarding some aspects of the Church. I want to address some ideas which indicate that a person's soul is in danger.

First of all, as I have written many times on this blog, to stay with Rome is to be protected from the lies of the evil one. For over two-thousand years, the Church, established by Christ for our salvation, for our guidance and care, has seen saints, sinners, even heretics. The Church has been vigilant in condemning errors in our own times, with both St. John Paul II and the Pope Emeritus pointing out the dangers of the Modernist heresies, which have been highlighted for our benefit for over a hundred years..

However, some Catholics have taken criticisms of prelates and even the current Pope too far.

I shall expand on this.

Second, no teaching of the Church from the Throne, from the Chair of Peter has been heretical. None, and none ever will. This is our faith, our teaching.

Third, we have all been given reason and the ability to study, all. Man is a rational animal. Man has natural law written on his heart. There is no one, except those who are mentally challenged, who cannot read the Catechism of the Catholic Church or the encyclicals.

It is our duty, not merely our right, to study and understand our faith. Those who do not are lax and in danger of losing their souls. If we are dull, it is because of sin in our lives. Dullness of the intellect of an adult is caused by habitual sin. Even children learned the Baltimore Catechism and Latin in previous days.

Fourth, as laity, many things are NOT in our area of expertise and many things are not our business. We have our own call to evangelize and make holy the world, not to be constant critics of popes, cardinals, bishops.

The problem is serious and it has a name.

Pride.

Those who have not allowed God to purify them in the Dark Night of the senses or the spirit are the ones who are writing false teaching in this newspaper and in blogs.

In the Dark Night, one sees one sins, God destroys egoism, and one gains a proper perspective of one's standing before God.

If one is holier than Rome, or thinks one is, one has not worked through the levels of humility.

We cannot follow sedevacantists. Those who do not think the present pope is truly pope are not only in error, but have separated themselves from the Church of Christ. Their souls are in grave danger. They have become Protestants.

This is the way of the heretics. Luther, Zwingle, Calvin all thought their ideas were better than Rome's and that they were holier than the various popes in their times. We can judge objective evil, but we cannot judge the heart of anyone.

Do you remember when, as an adolescent, you first discovered your parents, your good Catholic parents, were flawed? You rebelled for a short time and, then, came to your senses, that all sin and fall short of the glory of God. Some writers are stuck at being fifteen years of age.

Now, we can rationally see mistakes of prelates and in our own parishes and dioceses, if there are serious errors coming from the clergy, we address this personally, and then, if necessary, involve the bishop, with reverence to his role, his call, his apostolic succession. Not all, in fact, very few, bishops are saints, but we still owe them respect.

Pride is a sin which morphs, making the person think he is humble and obedient to Christ, when in reality that person is spinning off into their own church.

There is only one Church.

I am warning Catholics both here in the States and in Europe not to read or listen to those who are sedevacantists. They write poison, which seeps into the soul, the heart, the mind.

To stay with Rome is the only road to salvation, and those of us who have been given the Truth are more responsible for our salvation than others.

I am sad to see bloggers leaving the heart of Rome. We must pray for them, as their souls are in great danger.

Look at the lives of the saints. There is only one St. Catherine of Siena. There is only one Athanasius, and the many, many saints who lived in times of turmoil remained humble, obedient to the Truth, obedient to Rome. Unless one is as holy as those two saints mentioned above, one should be quiet.

Read the Doctors of the Church, read the encyclicals, our rich heritage of truth.

Read the Fathers of the Church.

If the sedes spent as much time on their private lives working to perfection, they would not have time to be so critical. If they were evangelizing, spreading the Good News of the Gospel, they would not have so much time to be critical.

They have taken the war for holiness outside themselves and made it external, political. This is a false position. We fight spiritual warfare primarily in our own souls.

Only those in the highest states of holiness have the "right", the knowledge, to criticize.

Beams and motes....or beams and beams proliferate. Deal with your own beams first.

Priorities. We are not called to be clerical critics first and foremost.

Do what lay people are supposed to do--get holy and be leaven in the world.

Pride is the primal sin. And, those who engage in constant criticisms have fallen into the adversarial spirit, which is not from God.

Here is another post on this subject.

26 Apr 2014
A person caught up in the adversarial spirit will not find peace in God, but fall into rancor,anger and depression. If you are merely tearing down, you have let satan use you. Eventually, the person with the adversarial spirit ...

Friday, 1 March 2013

In case you missed these historic moments


A Room with a View: DoC: Part 61; Continuation of St. Augustine


Our last pope, Benedict XVI, is a great Augustinian scholar. I am sure he will have time to read this Doctor of the Church in the next two months, with this room with a view, if Benedict so desires.

Thagaste, birthplace of Augustine
Augustine is called the "African Doctor" and the "Doctor of the Catholic World". But for my purposes here, and for the modern person, his works reveal a combination of psychology  the movement of the heart and mind, grace and free will, and the strength of the combination of  doctrine and mysticism so needed in the journey to perfection. His appeal is understandable. This appeal streams from all those areas of human experience, conversion. loss, commitment, and he articulates the human struggle for perfection, not merely the glory.

As with the other Doctors, St. Augustine has written much on perfection. I can only highlight a few sections in the next few days.


Roman mosaic from ruins of Carthage, not to far from Hippo
Already, one sees a dialectic pattern: grace and will, heart and head, doctrine and mysticism, psychology and simplicity, loss and gain. This is the pattern of activity and contemplation, referred to in this series through both Albert the Great and Bernard of Clairvaux.

Looking at a sermon of St. Augustine's (his works took over long aisles in the Notre Dame library when I was there), one can perceive this dialectic in his thought. In this perfection series, I am addressing the laity, so that we can understand our way to God.

Tractate on John's Gospel (Tract. 124, 5, 7: CCL 36, 685-687) My comments are in non-italics.


There are two ways of life that God has commended to the Church. One is through faith, the other is through vision. One is in pilgrimage through a foreign land, the other is in our eternal home; one in labour, the other in repose; one in a journey to our homeland, the other in that land itself; one in action, the other in the fruits of contemplation.

Here, in this dualism, one sees the day of work and prayer, so loved by the Benedictines. But, the lay path to perfection is similar: work and prayer.

The first life, the life of action, is personified by the Apostle Peter; the contemplative life, by John. The first life is passed here on earth until the end of time, when it reaches its completion; the second is not fulfilled until the end of the world, but in the world to come it lasts for ever. For this reason Peter is told “Follow me”, but Jesus adds, “If I want John to stay behind till I come, what does it matter to you? You are to follow me”.

I have referred to this on line before. The progress is from purgation to action to contemplation. But, without the purgation, our actions are no more than vain operations of our own necessities, rather than the work of God.

You are to follow me by imitating me in the enduring suffering; he is to remain till I come to restore the blessings that last for ever. To put it more clearly: let action, which is complete in itself, follow me and follow the example of my passion; but let contemplation, which has only begun, remain until I come, wait until the moment of its completion.

This is subtle: suffering is the purgation of the mind, body, soul, and will. Action must follow this, must follow the Passion, and contemplation will follow. Now, Christ comes to us at death, but He also comes to us in our daily lives, if we allow Him to enter into these lives. 

View of ancient Hippo ruins-the ancient cathedral of Augustine
Sometimes, He enters like lightening, striking the very core of our beings. Sometimes, he comes like the soft wind in the Old Testament. But, if one is open, He responds to that open heart, soul, mind and will.

It is the fulness of patience to follow Christ loyally even to death; the fulness of knowledge lies in wait until Christ comes again, when it will be revealed and made manifest. The ills of this world are endured in the land of the dying; the good gifts of God will be revealed in the land of the living.

One cannot run away from suffering. No. Some people go through life without any consolations. These are the white, or green martyrs. They suffer daily, and remain in love and even joy. St. Augustine knew this way.

We should not understand “I want him to stay behind until I come” as meaning to remain permanently but rather to wait: what is signified by John will not be fulfilled now, but it will be fulfilled, when Christ comes. On the other hand, what is signified by Peter, to whom Jesus says “follow me”, must be realised now or it will never be fulfilled.

The boldness of this statement is keen. One is asked to follow Christ and if one is baptized, that promise has already been made in one's life. The now is all one has to follow Christ. One has NO other time, but the now.

The ruins of Augustine's cathedral in Hippo
In order to fulfil the quest for perfection, one must say say YES today and all days. Each individual strives for perfection in the sacramental life of the Church. This is my duty and challenge, as it is yours.

But we should not separate these great apostles. They were both part of the present life symbolized by Peter and they were both part of the future life symbolized by John. 




Considered as symbols, Peter followed Christ and John remained; but in their living faith both endured the evils of the present life and both looked forward to the future blessings of the coming life of joy.

Peter was crucified on the upside down cross. He followed the way of perfection through martyrdom. John, who experienced the Death of Christ on the Cross by staying with Him on Golgotha, did not die a martyr, but was exiled. Sometimes, one has to choose exile, self-exile, like Benedict has done.

Mosaic from ruins of ancient Hippo

It is not they alone that do this but the whole of the holy Church, the bride of Christ, who needs to be rescued from the trials of the present and to be brought to safety in the joys of the future. Individually, Peter and John represent these two lives, the present and the future; but both journeyed in faith through this temporal life and both will enjoy the second life by vision, eternally.

What we do, each one of us, we do for Christ's Bride, the Church. As seen in the passage below, each one of us has a call. Peter was married, had a business; he followed Christ's call. John was celibate, and had a special love for Christ. He is like Bernard and Augustine.

All the faithful form an integral part of the body of Christ, and therefore, so that they may be steered through the perilous seas of this present life, Peter, first among the Apostles, has received the keys of the kingdom of heaven, to bind and loose from sin. And also for the sake of the faithful, so that they may keep the still and secret heart of his mode of life, John the evangelist rested on Christ’s breast.
Fresco of St. Augustine blessing his people in Hippo in the Apsidal chapel, Sant'Agostino, San Gimignano

It is not Peter alone who binds and looses sins, but the whole Church. It is not John alone who has drunk at the fountain of the Lord’s breast and pours forth what he had drunk in his teaching of the Word being God in the beginning, God with God, of the Trinity and Unity of God — of all those things which we shall see face to face in his kingdom but now, before the Lord comes, we see only in images and reflections — not John alone, for the Lord himself spreads John’s gospel throughout the world, giving everyone to drink as much as he is capable of absorbing.

This is key. Let God purify you so that you can absorb all that is to be in your lives...

We are all called to perfection. To be continued....




Your time is not your own...

The shut doors at Castel Gandolfo


I have been thinking about what it means to be given time. Time is a gift.

The quotation I put on this blog last night, which Benedict said at his last Angelus address refers to the fact that we must have priorities regarding time.

Here is the quotation of Benedict repeated--"Loving the church also means having the courage to make tough choices, suffering, having always before you the good of the church and not yourself."

New stamp-Sede Vacante

Benedict loves the Church and only wants to serve the Church. These should be motives for all of our lives.

When I had an adult re-conversion at the age of 22, one of the gifts I was given was great love for Holy Mother Church.

As baptized Catholics, we are given this gift, but sometimes we lose it, by an over-critical spirit, or cynicism, or sin.

Benedict calls us to glorify God no matter what we do, large or small. Sometimes the small is very small.

We are only given a short space of time on earth. Our priorities must follow the knowledge that when we die, we must give an account to God, as did the men in the story of the talents, as to what we did with time and talents.

These thoughts are not about diocesan programs or self-help books. These thoughts look toward perfection, the cooperation with grace.

Your time is not your own....




Thursday, 28 February 2013

A fond goodbye and prayers for Benedict, Pope Emeritus



This Pope is no longer pope. He is not any man we have seen for hundreds of years. He is Benedict, Pope Emeritus. I and the entire Catholic Church of true members pray for him and wish him well. We shall never forget him, even if we never see him again.

He is our brother in Christ, now entering into the life of prayer, the life of a warrior behind the scenes.

May God bless him and bring him to perfection. May he experience the great consolations in contemplation.

May we share in his intercessions for the good of the whole Church.

May we always be grateful for his gentle, yet clear, teaching.

God bless, Benedict, Pope Emeritus.

(There are 16 posts today on this Pope, today and the conclave. Take time to read, please.)

"Loving the church also means having the courage to make tough choices, suffering, having always before you the good of the church and not yourself," yesterday's quotation from Benedict.

Sede Vacante

http://www.vatican.va/video/

Is that an ATM on the right?

I just watched the Swiss Guard hang up the pike and the doors are closed. The local police have now taken over the protection of the Pope.  There are three and not quite as colourful as the Swiss Guards.

Sede Vacante.

The first meeting of the Cardinals is Monday at 9:30. That will be all the 207 Cardinals.