Just a reminder--only men should have their feet washed and here is why....Pope speaks of disobedience ....

http://www.reuters.com/article/2012/04/05/us-pope-idUSBRE8340IM20120405
from the article.....
The pope responded specifically to a call to disobedience by a group of Austrian priests and laity, who last year boldly and openly challenged Church teaching on taboo topics such as priestly celibacy and women's ordination.

"Is disobedience a path of renewal for the Church?," he asked rhetorically in the sermon of a solemn Mass in St Peter's Basilica on the day Catholic priests around the world renew their vows.

In his response to the Austrian group, his first in public, Benedict noted that, in its "call to disobedience", it had challenged "definitive decisions of the Church's magisterium (teaching authority) such as the question of women's ordination ..."

The Pope reminded us today that only men can be priests and that women priests are in disobedience. The above link and the document below help those who are still confused.





APOSTOLIC LETTER
ORDINATIO SACERDOTALIS
OF JOHN PAUL II
TO THE BISHOPS
OF THE CATHOLIC CHURCH
ON RESERVING PRIESTLY ORDINATION
TO MEN ALONEVenerable Brothers in the Episcopate,
1. Priestly ordination, which hands on the office entrusted by Christ to his Apostles of teaching, sanctifying and governing the faithful, has in the Catholic Church from the beginning always been reserved to men alone. This tradition has also been faithfully maintained by the Oriental Churches.
When the question of the ordination of women arose in the Anglican Communion, Pope Paul VI, out of fidelity to his office of safeguarding the Apostolic Tradition, and also with a view to removing a new obstacle placed in the way of Christian unity, reminded Anglicans of the position of the Catholic Church: "She holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons. These reasons include: the example recorded in the Sacred Scriptures of Christ choosing his Apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with God's plan for his Church."(1)
But since the question had also become the subject of debate among theologians and in certain Catholic circles, Paul VI directed the Congregation for the Doctrine of the Faith to set forth and expound the teaching of the Church on this matter. This was done through the Declaration Inter Insigniores, which the Supreme Pontiff approved and ordered to be published.(2)
2. The Declaration recalls and explains the fundamental reasons for this teaching, reasons expounded by Paul VI, and concludes that the Church "does not consider herself authorized to admit women to priestly ordination."(3) To these fundamental reasons the document adds other theological reasons which illustrate the appropriateness of the divine provision, and it also shows clearly that Christ's way of acting did not proceed from sociological or cultural motives peculiar to his time. As Paul VI later explained: "The real reason is that, in giving the Church her fundamental constitution, her theological anthropology-thereafter always followed by the Church's Tradition- Christ established things in this way."(4)
In the Apostolic Letter Mulieris Dignitatem, I myself wrote in this regard: "In calling only men as his Apostles, Christ acted in a completely free and sovereign manner. In doing so, he exercised the same freedom with which, in all his behavior, he emphasized the dignity and the vocation of women, without conforming to the prevailing customs and to the traditions sanctioned by the legislation of the time."(5)
In fact the Gospels and the Acts of the Apostles attest that this call was made in accordance with God's eternal plan; Christ chose those whom he willed (cf. Mk 3:13-14; Jn 6:70), and he did so in union with the Father, "through the Holy Spirit" (Acts 1:2), after having spent the night in prayer (cf. Lk 6:12). Therefore, in granting admission to the ministerial priesthood,(6) the Church has always acknowledged as a perennial norm her Lord's way of acting in choosing the twelve men whom he made the foundation of his Church (cf. Rv 21:14). These men did not in fact receive only a function which could thereafter be exercised by any member of the Church; rather they were specifically and intimately associated in the mission of the Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 16:14-15). The Apostles did the same when they chose fellow workers(7) who would succeed them in their ministry.(8) Also included in this choice were those who, throughout the time of the Church, would carry on the Apostles' mission of representing Christ the Lord and Redeemer.(9)
3. Furthermore, the fact that the Blessed Virgin Mary, Mother of God and Mother of the Church, received neither the mission proper to the Apostles nor the ministerial priesthood clearly shows that the non-admission of women to priestly ordination cannot mean that women are of lesser dignity, nor can it be construed as discrimination against them. Rather, it is to be seen as the faithful observance of a plan to be ascribed to the wisdom of the Lord of the universe.
The presence and the role of women in the life and mission of the Church, although not linked to the ministerial priesthood, remain absolutely necessary and irreplaceable. As the Declaration Inter Insigniores points out, "the Church desires that Christian women should become fully aware of the greatness of their mission: today their role is of capital importance both for the renewal and humanization of society and for the rediscovery by believers of the true face of the Church."(10)
The New Testament and the whole history of the Church give ample evidence of the presence in the Church of women, true disciples, witnesses to Christ in the family and in society, as well as in total consecration to the service of God and of the Gospel. "By defending the dignity of women and their vocation, the Church has shown honor and gratitude for those women who-faithful to the Gospel-have shared in every age in the apostolic mission of the whole People of God. They are the holy martyrs, virgins and mothers of families, who bravely bore witness to their faith and passed on the Church's faith and tradition by bringing up their children in the spirit of the Gospel."(11)
Moreover, it is to the holiness of the faithful that the hierarchical structure of the Church is totally ordered. For this reason, the Declaration Inter Insigniores recalls: "the only better gift, which can and must be desired, is love (cf. 1 Cor 12 and 13). The greatest in the Kingdom of Heaven are not the ministers but the saints."(12)
4. Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church's divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church's faithful.
Invoking an abundance of divine assistance upon you, venerable brothers, and upon all the faithful, I impart my apostolic blessing.
From the Vatican, on May 22, the Solemnity of Pentecost, in the year 1994, the sixteenth of my Pontificate.

---

NOTES
1. Paul VI, Response to the Letter of His Grace the Most Reverend Dr. F.D. Coggan, Archbishop of Canterbury, concerning the Ordination of Women to the Priesthood (November 30, 1975); AAS 68 (1976), 599.
2. Cf. Congregation for the Doctrine of the Faith, Declaration Inter Insigniores on the question of the Admission of Women to the Ministerial Priesthood (October 15, 1976): AAS 69 (1977), 98-116.
3. Ibid., 100.
4. Paul VI, Address on the Role of Women in the Plan of Salvation (January 30, 1977): Insegnamenti, XV (1977), 111. Cf. Also John Paul II Apostolic Exhortation Christifideles laici (December 30, 1988), n. 51: AAS 81 (1989), 393-521; Catechism of the Catholic Church, n. 1577.
5. Apsotolic Letter Mulieris Dignnitatem (August 15, 1988), n. 26: AAS 80 (1988), 1715.
6. Cf. Dogmatic Constitution Lumen Gentium, n. 28 Decree Presbyterorum Ordinis, n. 2b.
7. Cf. 1 Tm 3:1-13; 2 Tm 1:6; Ti 1:5-9.
8. Cf. Catechism of the Catholic Church, n. 1577.
9. Cf. Dogmatic Constitution on the Church Lumen Gentium, nn. 20,21.
10. Congregation for the Doctrine of the Faith, Declaration Inter Insigniores, n. 6: AAS 69 (1977), 115-116.
11. Apostolic Letter Mulieris Dignitatem, n. 27: AAS 80 (1988), 1719.

12. Congregation for the Doctrine of the Faith, Declaration Inter Insigniores n. 6: AAS 69 (1977), 115.

Have a prayerful and holy day....

Well, now something completely different for Holy Thursday. For Fr. B and C,

Tenebrae

If you are fortunate enough to live near a church which has Tenebrae, I encourage you to go. I miss this special Holy Wednesday service, which begins with a procession of lit candles and proceeds through the singing of the Lamentations of Jeremiah, with a candle being extinguished until the entire church is in darkness. Then, the congregation takes the hymnals and bangs them on the pews to create the sound of the earthquake which happened when Christ died.

Tenebrae means shadow or darkness. The ancient form was, as this note from Catholic Encyclopedia states,  On the three days before Easter", says Benedict XIV (Institut., 24), "Lauds follow immediately on Matins, which in this occasion terminate with the close of day, in order to signify the setting of the Sun of Justice and the darkness of the Jewish people who knew not our Lord and condemned Him to the gibbet of the cross."


The simplicity of the service, which is only a meditation on the Death of Christ, is a fitting beginning to the grand liturgies of the Triduum.



"How doth the city sit solitary that was full of people; How is the mistress of the Gentiles become as a widow; the princess of provinces made tributary! Weeping she hath wept in the night, and her tears are on her cheeks. There is none to comfort her among all them that were dear to her: all her friends have despised her, they are become her enemies."


Several of the Psalms are also sung, with some readings from St. Augustine on the Psalms.

"Think not, therefore, that the wicked are in this world without a purpose, and that God worketh no good out of them. Every wicked man liveth, either that he many himself be corrected, or that through him some good man may be exercised."

Seminarians praying at an abortion mill--our future generation of priests

Seminarians from the Pontifical College Josephinum wearing their house cassocks (which identify them with their particular seminary), and praying outside of an abortion clinic:

In Caritate Non Ficta

Lenten Series of Perfection--The Illuminative Stage

Father Gabriel continues with his clarification of St. John of the Cross' stages of purification.
The movement from the prayer of meditation, which uses the active imagination, to the prayer which does not rely on the senses is the movement from beginner to the next stage, which is contemplation. Contemplation is more pure, more spiritual than meditation. This is the stage of simple, yet prolonged prayer. This is also the stage of passive formation. God takes over and if the soul cooperates, there is a level of illumination which happens, connected to spiritual knowledge and discernment. Father Gabriel makes a very important distinction that that the soul should not take the initiative spiritually, but wait for the passive activity of God. The soul lets God take over, even one's actions. This implies a great trust as well as the detachment from all else. This Illuminative Way is a transition period.

One needs a spiritual director for all these stages, although, the infused knowledge, ironically in a way, gives one guidance directly.

Perfection Series for Holy Week

Father Gabriel in his book on St. John of the Cross, writes this:


Love sujects the love to the object loved; it make him love all that the beloved will; it transforms the willl of the lover into the will of the beloved, so that it is as though there were no longer two will but only one: that of the beloved, to which the lover conforms himself completely.

Father is quoting St. John and paraphrasing a longer section. The first stage of the purification of the sensible part of the soul is something which most of us understand. Yet, how many times, do we start and stop this process, going backwards because we either lack courage or generosity, or, simply, love?

The lover, as Father points out, responds quickly to a suggestion or question. In fact, the true lover anticipates the requests or desires of the beloved. And, as he states, "To do things thoroughly, not by halves; such is the outstanding characteristic of Carmelite spirituality."

Part of the poem, only one of St. John's from the Ascent, reads

Strive always not after that which is most easy, but after that which is most difficult;
Not after that which giveth pleasure but after than which giveth none; 
Not after that which ministers repose but after that which ministers labour;
Not after great things but after little things;
Strive not to desire anything but rather nothing.


Without this purification, true contemplation cannot happen. It is the empty heart which can receive God.

Before the serious days set in, some fun from one of my young readers

Rugby at Chavagnes and Leadership Skills

The Rugby team at the International English College in Chavagnes is getting a great reputation in the area for two things. Firstly, the team is winning matches and showing that even small schools can compete. Secondly, some of the other teams' supporter and even coaches have noted the "leadership" qualities of the players. I think that in a small school environment, students have a greater chance of taking responsibility for many different types of activities and for the older boys to be good role models for the younger ones.

Leadership must be taught, and I am a firm believer in leadership training, even at the younger levels. The world is in great need of competent, moral and ingenious leaders. School and home are the breeding grounds for leadership skills.

Some aspects of leadership training involve respect for those who are under one's care, such as the "captains" of the various "houses" for the boys. Sport, of course, encourages leadership skills and even reveals the hidden talents of some boys who may not shine in the classroom environment. Many times, however, those youth who are leaders in academia are also leaders in sports. Rugby, being a traditional English sport, is being played in French schools as well, which surprised me. Of course, I am waiting for the "summer game", cricket to start up, then I shall really pay attention to the matches....

Updates from Spencer

Two important notes in the press today. One, from the great Spencer, that the Coptic Christians have removed themselves from constitutional talks in Egypt, as the talks are useless.


"The Coptic Orthodox Church General Council agreed with the approval of all of the council's 20 members to withdraw from the constitutional assembly... as it found it was pointless for the church to be represented following the comments made by the national forces about the way the assembly was formed," the state news agency said, quoting a church statement....


Also, France is managing to do what Britain does not manage, and that is deporting imams and jihadists for preaching militancy. I admire the French Government for responding to the recent murders with decisiveness. I wish the British Government was so determined. Here is the link.

Red Alert Because of North Korean Launch -- Drudge

I predicted that if Obama thought he would lose the election, he would start a war. Now, the missile shield has been activated in the Pacific and three ships sent to the strategic areas of the Pacific. Pay attention to this development

Here is the report.

Three interceptor ships near Japan and the Philippines, as well as U.S.-based interceptors, are ready to shoot down the North Korean missile if space-, land-, and sea-based sensors determine its flight path is targeted at the United States or U.S. allies, said officials who spoke on condition of anonymity.


The BBC also reports that Japan is on alert to hit any missiles from Korea.


Last Friday, Japanese Defence Minister Naoki Tanaka issued an order to intercept the rocket if it threatened Japan's territory.

South Korea also warned earlier last week that it might shoot down any North Korean rocket that strayed into its territory.

But satellite images taken last Wednesday indicated that work at the Tongchang-ri launch site in North Korea was under way, a US university said.

The controversial launch comes only weeks after North Korea agreed to return to talks on its nuclear programme in return for food aid from the US - a deal which is now on hold.

More Cherry Blossoms

Happy Birthday, to my Dad, who is 89 today.

People who eat chocolate have less body fat??????? Wow...great ready for those Easter rabbits

http://start.toshiba.com/tv/3/player/vendor/CBC/player/grab/asset/grab-vmB5nv7rbk

Ah, sometimes life is good.

Looking forward to a Rococo's egg, if I am good....

A Dangerous Development in France--the Rise of Communism

The Communist Left is gaining power in the run-up to the French elections and it is a dangerous thing. In the Independent today, this article and the news on the television here in the Vendee, carried the bad news on the anti-American, anti-capitalist Melenchon is gaining ground.

The second factor upsetting all calculations is the surge of support for Mr Mélenchon's high-energy, anti-EU, anti-American, anti-big finance campaign. Mr Mélenchon, an ex-Trotskyist and ex-Socialist, has swept up most of the support that normally scatters in the first round over candidates of the "further left". His call for a people's revolution, overturning existing financial and political institutions, has united – unexpectedly – some Greens, the remaining Communists, various Trotskyists, and the anti-globalist "alternative" left.

I am concerned this will happen all over Europe. The seeds have been there waiting for the correct conditions. This period reminds me of the time before the revolution in Russia.

Blooms opening today in Japan

Today, the blossoms are blooming in Japan. Here are some Kyoto photos.

The Demands of Love--Perfection Series continued

Continuing on the theme of perfection and middle-age, I come to the writings of St. John of the Cross and St. Teresa of Avila. She writes, "God gives Himself wholly to the soul which gives itself wholly to Him."

Father Gabriel of St. Mary Magdalen wrote a book in 1940 about the stages of the interior life. I used some of his insights in the title yesterday, the metaphysics of love.  In his chapter entitled, The Demands of Love, the good father points out that the person who continually seeks God, will be met by Him in Love. We need the Love of God in order to love Love. A good prayer is "God give me Your Love so that I can love You." As Father Gabriel and St. John of the Cross note, this union of love is infused, but the soul can prepare itself for such a meeting of Love. The real beginning of growth is St. John's idea of nothing, NADA. We must become detached from all things, people, the past, the future, living in the now and waiting for God to meet us, as we cooperate in a purification of the senses. The empty soul is a free soul.

And only in that soul is there room for God. The NADA, the nothing, leads to the All, the TODO. How many times have we loved someone and wanted desperately to give all, to be all for this person we love. We want to be our best, to grow in love, to make the other all he or she can be as well--we wish the best always for the beloved. And, like God, we want that beloved to reach a perfection of his or her self so that he or she can be happy with God for all eternity.

So, too, God wants all the best for us and for us to be happy with Him now and in eternity. To empty ourselves is like carving out a hole in our heart for God to come in and take over. NADA-TODO.

What does it mean to give our all for God? It simply means, Father Gabriel tells us, that complete conformity to the Will of God begins this giving of our all. This is the easy and the hard part. We, as Father writes, "divest" ourselves of all that is not God.

"God, take my heart and give me Your Heart. Break all my attachments to things, people, my history, my future. Be all to me."

The Doctor of the Church and Father Gabriel want the soul to do this without delay, quickly, with generosity. Generosity means that the soul allows God to strip one of all the detachments. This is partly the "active work of the soul", that is "to let one's self be despoiled." This can be painful or joyful, or even both.

Make a resolution this week, Holy Week, to follow the way of perfection, to start being generous with God.

The Metaphysics of Love--Perfection Series continued

Reading St. John of the Cross again, at a older age, makes me realize that the world today conspires to separate the middle-aged from their true vocation in life. At a certain stage, I would say between 55-60, to begin with an arbitrary set of five years, the older person's life changes from being concerned with the outward life, such as making money, buying a house, getting married, raising a family, taking care of parents, etc. to a slower paced yet infinitely important time of life. This is the time for the development of the interior life. Without this time, a person does not reach the perfection necessary to avoid purgatory, nor does that person come into the union with God, which is possible for all.

In my mini-series on perfection, Garrigou-Lagrange repeats that all Catholics are called to this higher call of oneness with God. This call, as I have described on this blog before now, is for the many, not the few.

In the time of middle-age, the pursuit of the active, exterior life should melt away into an inner energy of the building of the interior life. Now,in this day and age of financial unrest, many middle-aged people, including myself, find that we must keep working longer than we thought, as pensions have been cut, or have disappeared entirely. The restless pursuit of the necessary, food, lodging and so on, must continue later than the baby-boomers planned. This is a serious threat to our interior growth, so important for learning and obtaining love.

The society is against us, with the false, siren call of early retirement or incessant travelling. In fact, a financial crisis may help some people my age simply stay at home, and read, pray or wow, even study their Faith.

The restlessness of youth must be supplanted by a time of reflection and withdrawal from the world. If this does not happen, the Catholic cannot grow.

Being involved in parish duties is fine, but unless there is the awareness that the interior life is like a plant which needs tending on a daily basis, the spiritual life will wither and die in the spiritual life, there is no status quo--only going forward or going back.

My advice is to simplify. Husbands and wives in the empty nest, help each other pray and meditate. If one must work, the other must help that one to time and energy for this interior life. This must be considered a priority.

The metaphysics of love demands that we are purified by active and passive transformation. We can cooperate with God in the active purification, by giving time and energy to prayer and study. As I have said before here, we need to cooperate with grace, and God only comes to those who ask Him to come. The Indwelling of the Holy Spirit is given to all Catholics in the sacraments of the Church. But, the Holy Spirit will not work against our will. Actively, we seek God. Then, passively, we receive His gifts, His Love. But, this takes focus, the focus of the interior life.

to be continued.....

From the Vatican

Vatican Approves Blessing for Child in the Womb

WASHINGTON, D.C., MARCH 29, 2012 (Zenit.org).- The Vatican has approved the publication of the Rite for the Blessing of a Child in the Womb, which will be printed in English and Spanish, according to a press release from the U.S. Conference of Catholic Bishops.


It will be published as a combine d booklet and should be available for parishes by Mothers' Day.


The approval came from the Congregation for Divine Worship and the Discipline of the Sacraments in Rome.


I'm impressed with the beauty of this blessing for human life in the womb, said Cardinal Daniel DiNardo of Galveston-Houston, chairman of the Committee on Pro-Life Activities of the USCCB.


I can think of no better day to announce this news than on the feast of the Annunciation, when we remember Mary's 'yes' to God and the incarnation of that child in her the womb that saved the world.


The blessing was prepared to support parents awaiting the birth of a child, to encourage parish prayers for and recognition of the precious gift of the child in the womb, and to foster respect for human life within society. It can be offered within the context of the Mass as well as outside of Mass.

40 Days for LIfe in Bedford Square

And, a bishop, Bishop Alan Hopes, plus the pro-lifers, out-numbered the protesters two-to-one. Praise God for Life on this day, the beginning of Holy Week. This was on Day 39

Photo sent by Carole Smith of God's Precious Infants, Great Britain and the 40 Day for Life Team.
Robert Colquhoun, thanks and--Kudos.

Palm Sunday

What was the Blessed Virgin Mary doing when Christ was being hailed as a King?

April Night Sky

The April sky is a wonderful arena of various constellations which are well-known favorites. As Orion settles into the west, Betelgeuse is still one of the brightest objects. The constellatoins of Gemini, as mentioned below, Auriga, with the very bright star, Capella, Cepheus, Draco, Bootees and Hercules are obvious. Also, one of my favorites, Lyra hold the bright star Vega and M57 a Planetary Nebula. Tonight, look towards the North, Northwest, and Northeast for these, except Orion, which is in the far west, with Gemini right above Betelgeuse. Your point of reference is always the Big Dipper, also known as Ursa Major, or the Plough.

If you are looking south, Leo is obvious, with the bright star Regulus. Also to the West, you can see Cancer,  and Canis Major, with Procyon, a bright star. Virgo, with Spica is also up, and if you find Virgo, you will find Coma Bernices, between Bootes and Virgo. All these I have seen for two or three nights in France in the country. Orion is just setting.

The April sky will also, later in the month, witness the great meteor shower, the Lyrid, which one can see clearly around April 22nd. I saw one shooting star two days ago, and three in January, so I an waiting for this wonderful shower. The diagram shows where to look.