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Thursday, 25 July 2013

Guess Who Is The Patroness of Detroit?


A bit late, but one can say this novena at any time, and I just finished one today.

St. Ann is a personal patron. Pray to her. She is the patroness of carpenters; childless 
people; equestriansgrandparents; homemakers; housewives; lacemakers; lost articles; 
Fasnia; MainarDetroit; miners; mothers; moving house; old-clothes dealers; poverty; pregnancy; 
seamstresses; stablemen; sterility. 

Stop Crying in Your Beer


http://www.schlatter.org/Katrina/more%20destruction%201.htm
A few days ago, I wrote on the fact that as people of memory, we know and love our past, especially our religious heritage.

However, I have been noticing a trend among journalists and bloggers on line which is disturbing.

Too many are going over and over and over the things which have led us to the destruction of Western Civilization and even Church parishes and communities.

I wrote and have written articles myself on why and how we got to this state, but I am truly tired of the post-mortem articles which claim to understand the rot, and especially those articles which blame the hierarchy only. I wrote this eight days ago on another site.

I was talking with a holy priest at the December, 2012 rally in Dublin (I am in Dublin) and he told me that this moving away from the Gospel values and Church was a long time coming. Father stated, as we were standing with candles in the street outside the government buildings, that the adult population of Ireland did not appropriate an adult faith, but stayed like children-not reading, not studying, not praying or taking responsibility for their own souls. The result of this is a feel-good faith rather than an intellectual assent and a willingness to put politics before principles. Most Catholics have not read the CCC here, for example or Humanae Vitae. They have not interiorized adult ways of apologetics and discussing with those who do not believe.
In addition, we discussed whether or not the lie of socialism led to the softening of the adult Catholic consciences here. One cannot be a socialist and a Catholic, as more than one pope (in fact all back to 1848) have said. Socialism creates a false dependency on the State and deadens individual responsibility. The Irish people have voted these people in and they get what they deserve. If the vast majority repent of being irreponsible to date for their faith and take hold of the Catholic view of governing, which is not socialism, maybe then there will be a change. In addition, there are many so-called Catholic women who contracept, especially the younger ones. Abortion and contraception mentalities overlap. Change? I doubt it. The years of personal compromise led to this horrible decision.
As to blaming bishops, get over it, I say, as God is going to judge me, a lay person and not say at my particular judgement, "Oh you poor thing, you had a bad bishop". I am responsible for my own salvation, with the grace of God, in and through the Church, We can get to heaven and hold the Truth up in the public sphere bishops or no bishops.

But. I want to add that the reason I did the perfection series, including the Doctors of the Church series, which I mentioned as I was writing, is that the time for looking towards the past is over.
We must deal with the now and plan for our eternal goal, which is heaven.

I challenge all to stop hand-wringing and get on with the task of cooperating with grace to become a saint.
If you really have not been paying attention for forty years and need historical updating, follow the Gramsci tags

I remember, when I was down in Mississippi helping out a bit after Katrina, that one of the teens said to me, in tears. "Why do people keep going over the past again and again. I want to move on. I want to live." It took some people a long time to grieve, over a year. I was there exactly one year later. But, one must move on.  I walked past some of these exact ruins for months. One must grieve and look forward. Someday, I shall show you my photo album of Bay St. Louis and Waveland a year after the hurricane.


But, one must decide what to do next. 

The Irish have a habit of dwelling too much on the past. They have told me this themselves.
Stop crying in your beer, all Catholics, and move on. We do not have much time to take advantage of the sacramental life of the Church. We do not,.



On Lost Vocations and Being a Saint on the Outside



Three male friends of mine in recent history have told me they are lost vocations.

I tried to comfort their restless souls by explaining that little old me, for one, do not believe in so-called lost vocations.

This entire subject, as you know if you are a regular reader, has been a struggle I have encountered just in the last three years.


Trying to wnter a monastery three times in my life, in three different ones, and failing to make the grade, as it were. I am finally convinced of my lay vocation.

Humbling, yes, as I know and understand in my heart the beauty and perfection of the life of a nun in and of itself. But, being in the world is a humble place. A lay person must seek the life of protection virtually on the battlefield, and not in the trenches. Mother Adele, the foundress of Tyburn wrote that if her nuns followed the Rule of St. Benedict and if they prayed, adoring the Eucharistic Heart of Jesus, they would enter the Unitive State. That the Benedictine life is a short-cut to holiness is true.

I asked Mother General of Tyburn why God would give me such a desire and true understanding of the Benedictine monastic life without giving me the means to do it. She said that God has to answer that question in prayer, as she could not. But, that there is a reason for this desire. The desire to love God totally is the call for all of us.

Practically here last words to me in May were that all of us, even the laity, were called to be Brides of Christ.

As Mother Adele wrote something for all of us:

Do you think a bit too much of your mistakes, my dear little daughter, and under this impression you fall back   on yourself and you concentrate in a vague fear and anxiety. Try not to scrutinise yourself so much, my good daughter; immerse yourself in the merciful love of God...Think of him, love him, strive to do everything for him, and little by little, he will attenuate your failures and put in their place in your soul the virtues that he loves. May you always desire to imitate this Divine Model who has said to us through his word and example: 'always do what pleases my Father.

http://supertradmum-etheldredasplace.blogspot.ie/2012/09/mini-series-on-benedictines-two-new.html

The reasons I do not believe in lost vocations may be put into points. How about some blue ink here.

1) St. Thomas More stated that whatever happens is God's Will.

2) God's Will is not clear for some people and that is part of their journey to Him.

3) Humility is found in desiring one thing and being asked to do another.

4) Humility is the basis for perfection and if accepting a life chosen by God even through illness, or lack of stamina, or poor vocation directors, or bad bishops, (as some of my male friends have expressed), or being kicked out of seminary for being too orthodox, and so on, so be it. God's ways are not our ways.

5) Humility means accepting one's role in the Church Militant whatever that may be and that could mean writing blogs, and living in the big, bad world instead of being in a monastery.

6) And, here is a huge consideration. God gave us our talents AND our limitations. We must accept both.

7) No lost vocations, just different ones--the saints are as varied as flowers in a garden. Maybe one has a vocation not to fit anywhere, like St. Benedict Labre, or Blessed Margaret of Castello, saints of the outside.

8) Maybe part of one's suffering, if one does feel like one does not belong in the world, or lay person, is just that fact-living in the world but not being of it-a sign of contradiction in the world felt more keenly than by most lay persons. This could be the cross of one's life, so accept it whole-heartedly.

9) Lastly, self-knowledge is the beginning of wisdom and humility. St. Augustine writes a great deal on self-knowledge and we cannot even begin the road to perfection without begging for this. Here one of his quotations....

I will confess then what I know of myself, I will confess also what I know not of myself. And that because what I do know of myself, I know by Thy shining upon me; and what I know not of myself, so long know I not it, until my darkness be made as the noon-day in Thy countenance.




If one is talking to me about the fact that they are a lost vocation, I can encourage them in looking at what God really wants them to do with their lives. God make new doughnuts everyday.

http://supertradmum-etheldredasplace.blogspot.ie/2012/09/god-makes-new-doughnuts-everyday-relics.html

BTW, my grandma, my mom and I used to make doughnuts at home...great fun.

May I add that we are living in times when the usual rules and ideals on vocations have changed so drastically, that God is pleased if we are true to the Faith-persevere where ever you are.







No Anonymous Comments

This is on the side of the blog and has been posted recently.

Get A Coffee And Read

I have over twenty posts for the past three days, so readers can catch up today.

Where are the song birds? Where are the cats?


As most of my readers know, I love birds and am a bird-watcher. But, I have noticed something very odd about central Dublin. Unlike in London, where there are song birds in the back of most houses and in the parks. Dublin has no song birds. In almost three weeks here, I have heard only one.

Does anyone know why there are no song birds? Is it because there is so much countryside around that these beautiful songsters do not come into the city? This fact disturbs me.

Also, in this time, I have not seen one cat. I have seen and heard three dogs, but no cats. This is also amazing. At least one cat passed the hospital doors two days ago when we were waiting for Royal Baby news.



Irish comments welcomed.


Long but Worth Watching for An Explanation on All The New Theologies

Gets better as it goes along.....



Wednesday, 24 July 2013

from John Adams




“We have not government armed with power capable of contending with human passions unbridled by morality and religion. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” —U.S. President John Adams

A Serious Question for Women


One of my dear friends, a widow from the States, is pursuing the road to perfection. When we see each other once a year, we discuss everything we can in the few days we have to spare in our travels.

This woman, who I shall call Elizabeth, asked me a very excellent and perturbing question recently when we met up.

She said, and this is a paraphrase, "A woman cannot pursue this road to purification and perfection with a man, can she?"

I was taken aback, but she has a point. I do know of two women who have husbands who allow them to pursue perfection in their marriages. The husbands acknowledge that Christ comes first and is the True Bridegroom, and they are there to help themselves and their wives become saints.

My friend was dubious. I do not blame her. Elizabeth is very beautiful and was married twice. Both of her husbands died; one of a heart attack and one of cancer. I knew her second husband, a great Christian man, but not a Catholic. She said, "In my experience, all most men want is sex. I finally realized this, and will not marry again."

Brave and focused woman.

But, the question is real. And, disturbing. To find a male person who would not be jealous of Christ, who does not see that the real purpose of marriage is procreation, and the leading of each other to heaven, is almost impossible.

Many of my young female friends want to marry, but they cannot find holy men. They will settle for nothing less.

Good. A marriage must be based on Christ and the goal of all Catholics-life everlasting.

When Christ is first in a marriage, this means that both partners have a relationship with Christ and with the Church.

I refer you to other posts somewhat connected. And here is one,
http://supertradmum-etheldredasplace.blogspot.ie/2012/01/unusual-controversial-catholic-subject.html

Comments welcomed.

Readers, read and weep-the American Church at its worst

http://gloria.tv/?media=451170

I wonder what Jane would think of this...

http://qz.com/107803/jane-austen-elbows-her-way-into-the-world-of-male-dominated-british-banknotes/

The Naivete of American Catholics


I have been reading and watching some of the comments coming out of WTD today, and I am astounded at the naivete of Americans who are lay people, clergy, and even bishops.

Noise, yelling, emotional euphoria do not constitute either leadership or religious belief. These are connotative of emotion. That is all.

Many of the young people do not have strong male role models in their immediate families and the Pope provides this. We also have the 21st century danger of the cult of leadership, which is exemplified all over the world and hyped by the media.

Now, I love our Pope, but I am not into rock star presentations. If youth need such media hype to pay attention to the Gospel, I am afraid this is not necessarily a good beginning of conversion, which demands listening to the still small voice of God, and repenting.

Apparently, the American ambassador made a link between the anarchists, waging class warfare in the streets, and the WYD crowds. How incredibly naive.

How stupid.

Anarchists may be demonstrating against Brazilian corruption and the money spent on the Pope's security, but to make a link and to assume these anarchists will become leaders is absurd.

Anarchy hates hierarchies and laws of any kind.  Anarchists are tools of communists and Marxists, who have always waited in the wings until the anarchists have done their jobs of violence, and then stepped in.

I am ashamed at the naivete of at least one bishop. Anarchy is evil, period.

Nothing comes from nothing, except creation from the Hand of God.

These comments are embarrassing and show how out of touch with the real world our leaders really are.

I think some adults are just too fearful to face the truth of our world.

A Prayer Reminder

Fr. Felix Cappello SJ  is the saint we are all praying to for Thomas Peters, at his father's request. Do not forget, please.

Our Lady of Aparecida Day

Just a bit of the sermon by the Pope today at the Shrine to Mary at Aparecida. Timely thoughts...three attitudes he is reminded of today.






1. Hopefulness. The second reading of the Mass presents a dramatic scene: a woman – an image of Mary and the Church – is being pursued by a Dragon – the devil – who wants to devour her child. But the scene is not one of death but of life, because God intervenes and saves the child (cf. Rev 12:13a, 15-16a). How many difficulties are present in the life of every individual, among our people, in our communities; yet as great as these may seem, God never allows us to be overwhelmed by them. In the face of those moments of discouragement we experience in life, in our efforts to evangelize or to embody our faith as parents within the family, I would like to say forcefully: Always know in your heart that God is by your side; he never abandons you! Let us never lose hope! Let us never allow it to die in our hearts! The “dragon”, evil, is present in our history, but it does not have the upper hand. The one with the upper hand is God, and God is our hope! It is true that nowadays, to some extent, everyone, including our young people, feels attracted by the many idols which take the place of God and appear to offer hope: money, success, power, pleasure. Often a growing sense of loneliness and emptiness in the hearts of many people leads them to seek satisfaction in these ephemeral idols. Dear brothers and sisters, let us be lights of hope! Let us maintain a positive outlook on reality. Let us encourage the generosity which is typical of the young and help them to work actively in building a better world. Young people are a powerful engine for the Church and for society. They do not need material things alone; also and above all, they need to have held up to them those non-material values which are the spiritual heart of a people, the memory of a people. In this Shrine, which is part of the memory of Brazil, we can almost read those values: spirituality, generosity, solidarity, perseverance, fraternity, joy; they are values whose deepest root is in the Christian faith.

2. The second attitude: openness to being surprised by God. Anyone who is a man or a woman of hope – the great hope which faith gives us – knows that even in the midst of difficulties God acts and he surprises us. The history of this Shrine is a good example: three fishermen, after a day of catching no fish, found something unexpected in the waters of the Parnaíba River: an image of Our Lady of the Immaculate Conception. Whoever would have thought that the site of a fruitless fishing expedition would become the place where all Brazilians can feel that they are children of one Mother? God always surprises us, like the new wine in the Gospel we have just heard. God always saves the best for us. But he asks us to let ourselves be surprised by his love, to accept his surprises. Let us trust God! Cut off from him, the wine of joy, the wine of hope, runs out. If we draw near to him, if we stay with him, what seems to be cold water, difficulty, sin, is changed into the new wine of friendship with him.

3. The third attitude: living in joy. Dear friends, if we walk in hope, allowing ourselves to be surprised by the new wine which Jesus offers us, we have joy in our hearts and we cannot fail to be witnesses of this joy. Christians are joyful, they are never gloomy. God is at our side. We have a Mother who always intercedes for the life of her children, for us, as Queen Esther did in the first reading (cf Est 5:3). Jesus has shown us that the face of God is that of a loving Father. Sin and death have been defeated. Christians cannot be pessimists! They do not look like someone in constant mourning. If we are truly in love with Christ and if we sense how much he loves us, our heart will “light up” with a joy that spreads to everyone around us. As Benedict XVI said: “the disciple knows that without Christ, there is no light, no hope, no love, no future” (Inaugural Address, Fifth General Conference of the Bishops of Latin America and the Caribbean, Aparecida, 13 May 2007, 3).


Text from page http://en.radiovaticana.va/news/2013/07/24/pope_francis:_homily_at_marian_shrine_at_aparecida/en1-713212
of the Vatican Radio website 



and, thanks to V for Victory blog

Pope John Paul II's Prayer to Our Lady of Aparecida

Lady Aparecida, a son of yours who belongs to you unreservedly "totus tuus" called by the mysterious plan of Providence to be the Vicar of your Son on earth, wishes to address you at this moment. He recalls with emotion, because of the brown color of this image of yours, another image of yours, the Black Virgin of Jasna Gora. Mother of God and our Mother, protect the Church, the Pope, the bishops, the priests and all the faithful people; welcome under your protecting mantle men and women religious, families, children, young people, and their educations. Health of the sick and Consoler of the afflicted, comfort those who are suffering in body and soul; be the light of those who are seeking Christ, the Redeemer of all; show all people that you are the Mother of our confidence. Queen of Peace and Mirror of Justice, obtain peace for the world, ensure that Brazil and all countries may have lasting peace, that we will always live together as brothers and sisters and as children of God. Our Lady Aparecida, bless all your sons and daughters who pray and sing to you here and elsewhere. Amen.

Comment of The Week

"Man, your blog is good. A fountain of Orthodoxy." 

Makes it all worthwhile....

Another Blog Poem-see more on the tag

The Pool of Fire and Ash
The lunatic, the lover, and the poet
Are of imagination all compact.
One sees more devils than vast hell can hold,
That is, the madman: the lover, all as frantic,
Sees Helen's beauty in a brow of Egypt:
The poet's eye, in a fine frenzy rolling,
Doth glance from heaven to earth, from earth to heaven;
And as imagination bodies forth
The forms of things unknown, the poet's pen
Turns them to shapes, and gives to airy nothing
A local habitation and a name.
Such tricks hath strong imagination,
That if it would but apprehend some joy,
It comprehends some bringer of that joy;
Or in the night, imagining some fear,
How easy is a bush supposed a bear!

Janie, Irish lady in her seventies,
elegant in her pale blue linen suit,
sat on her velvet rose chair, swishing

flies, away in the heat of the south.
We spoke of tea, and travel, and love,
which she claimed only lasted six months.

But, I, of long memory, knew better, like
one watching the shores of Ithaca for ships.
The heat reminded me of Mississippi, where

Shards of sun hit the face like ice in mist
in Iowa; but here, in the upper room of
her flat, the heat sank upon us like bedding.

I wanted to correct her views on love, but
being younger, and she so wise and good, I
merely listened. But, her impatience led me

Astray. I should have waited and kept silent.
Put me as a seal upon thy heart, 
as a seal upon thy arm, 

for love is strong as death, 
jealousy as hard as hell, 
the lamps thereof are fire and flames.

But, she seemed to know nothing of death,
fully alive in her confidence that truth makes
love happen, not understanding that some

flee from truth, always, in a habit of self-
delusion, running, running until death.
I listened, and deferred.  So soon

had loved died in the other, that my
head could not absorb the pain
which was in the hidden heart.

So, Janie, passing me a cup of tea,
resembling one of the Moirae, only
beautiful, but inclined to sewing,

gave me the advice of the world,
her world, not mine, as mine is
on the edge always, by the pool

of Mnemosyne, and I learned too
late that one cannot discuss love
with those who live in the pragmatic

deserts,
and do not know the forests of Logres.

Part Two

For when our fathers were led in Persia, 

the priests that then were worshippers of God 
took privately the fire from the altar, 
and hid it in a valley where there was a deep pit without water, 
and there they kept it safe, But when many years had passed, 
and it pleased God that Nehemias should be sent 

by the king of Persia, 
he sent some of the posterity of those priests that had hid it, 
to seek for the fire: and as they told us, 
they found no fire, but thick water.
Then he bade them draw it up, and bring it to him: 
and the priest Nehemias commanded the sacrifices that were laid on, 
to be sprinkled with the same water, both the wood, 
and the things that were laid upon it.  
And when this was done, and the time came that the sun shone out, 
which before was in a cloud, 
there was a great fire kindled, so that all wondered.


I put my hand in the pool and pulled out
the nephthar of God, for healing, for
purification of the senses, like the pool

of John's Dark Night, nada, nada, nada.
But, the flames came again and again,
lighting the passages of time and memory.

Moving between the dark columns of
Nehemiah's temple, ruined by greed,
the selling of the people down river

as slavery is always the same. But, 
faith triumphed and the wandering stopped.
Still, I am that merry wanderer of the night.

The people applauded the flames 
licking the summer night, soon to
fail, except in beating hearts. Not his,

but why the closed heart, I do not know,
I do not understand those who alone
do not take at least one chance, one

step towards the arms of Morpheus,
So quick bright things come to confusion.
Love cannot grow in the fearful mind,

and certainly not in the timid heart.

Part Three

Be whole, absolved and atoned!
For I now will perform your task.
O blessed be your suffering,
that gave pity's mighty power
and purest wisdom's might
to the timorous fool!

I bring back to you
the holy Spear!

O supreme joy of this miracle!
This that could heal your wound
I see pouring with holy blood
yearning for that kindred fount
which flows and wells within the Grail.
No more shall it be hidden:
uncover the Grail, open t
he shrine!

Blanche Fleur had to wait a long time.
Waiting is old, out of fashion, tedious
for the young, impatient heart. One

can remember a later girl like a
pink flower, not white, hurried
in love and romance. But, those

days of longing fade from the
time of instant passion-no hidden
love, no charms of the chase,

only madness, hurling youth down
a senseless path of disappointment,
but they try, like Parsifal, to find,

seeking in the wrong places, not
having the map in their heads, or
the guide in their hearts. I should be

better, child of Gurnemanz, where
reason meets faith in the northern
spheres. But, like unoffending shadows

I hope all is mended and made part
of the tapestry of dreams, I am better
on the outside, as inside all is damp,

cold and full of error. Still, one 
desires to be a member of a tribe,
or at least pretend to hold the cup

at the fireside, after the battles,
watching the celebrations a little sadly
from a safe nook- how Love fled

No one writes one man loved the pilgrim 

Soul in you, unlike the silent lady 
of the white flower, with virgin eyes.

Some one called it oil-spot strategy.
My job behind the lines. Spilling
and watching the flow of naptha.

Great flames crackled in Jerusalem,
but the fire only lasted a short while.
The people still had to go to war.

But, I am old and full of sleep, the 
orchid has no song for me now.
And, he walks on stone pavements,

his face amid a crowd of stars. 
So goes the wounded king
into the pale night of no healing.

The mind absorbs his image, but
not his likeness...








Tuesday, 23 July 2013

On Self-Denial And Perfection



My Daily Bread was a popular book in the 1950s and 1960s. My parents had it on their bookshelf. It is a book of meditations on the spiritual life written by Father Anthony J. Paone, SJ.  One of my readers sent me this section and asked for a clarification. I shall be a bit personal, as my own struggles seem to help some of you. My comments are in blue.


THE SPIRITUAL COMBAT
CHAPTER 59
Zeal for Perfection

CHRIST:

MY CHILD, do not be afraid of the daily battle for perfection. If you had even a passing
glimpse of the heavenly glory which I have prepared for you, you would joyfully embrace
any trial and all sufferings for My sake. But I want you to do so without seeing the eternal
reward. Strive for perfection with the best and purest motive. Do it because I deserve such
effort and loyalty.


So far, so good, as this is in keeping with the perfection series I wrote on this blog.


2. Look for opportunities to contradict yourself. This mortification will be your surest sign
of spiritual progress. Beware of self-deception. Suspect your motives even in the good
within you. Root out all foolish self-seeking by a constant self-contradiction.

OK, this is the hard part. Mortification means penance. Self-seeking is the lack of humility, which is pride. Self-contradiction is doing the opposite of what you want to do. I shall give some examples,

3. This supernatural self-contradiction will purify your love for Me. However, even in this
self-contradiction you must be ready at all times to obey your superiors. The higher you
aim in the way of perfection, so much the more do you need the guidance and counsel of
others. He who follows the will of superiors is more perfect than one who follows his own
will in these matters. Obedience is the surest proof of generosity with Me.

For example, in the monastery, it was easy for me to self-contradict, as the entire schedule was outside of my control and I only had to obey, with grace. But, in the world, we have many opposite pulls. We are not under obedience most of the time in the same way. However, we cannot speed if we feel like it in the car, and we cannot drink and drive, so we are obedient in some ways. We pay our taxes and do our familial duties. However, self-contradiction is much more than this.


Those Catholics who are not obedient are endangering their immortal souls. For example, if any Catholic uses contraception, or IVF, or does not give to the Church, or skips Mass on Holy Days of Obligation and so forth, these disobediences are huge obstacles to grace.

Let us continue...

4. Avoid false virtue. Never do anything which would prevent you from fulfilling your
daily obligations. Any form of self-discipline which makes you uncharitable or
inconsiderate of others is not from Me. Be eager to have your virtues tested by the
experiences of daily life. Do not fear misunderstandings, failures, humiliations, or
sufferings. Fear only to see your day go by without some sound spiritual progress.

For example, today was another hot day. I live next to a coffee shop and love iced coffee. But, right now, I cannot afford to buy an iced coffee. God has allowed me a chance to deny my desire for iced coffee in good grace, joyfully. He has imposed a self-contradiction upon me, as He knows I am too weak to do this myself. Being poor is a daily self-contradiction, as one cannot go where one wants to go, do what one want to do, eat what one wants to eat or drink what one wants to drink. One cannot buy the clothes one would like, or even get teeth fixed or new shoes, etc.


The denial of such can be willingly done and if so, this is willing self-contradiction-like nuns wearing black all the time or a habit, like those of us who are single not having sexual relations or even thinking about such, All these denials of self are self-contradictions. I have not had desserts for over a month, so yesterday I bought some cookies and candies. But, the more perfect thing would have been to deny myself those sweets, even though I thought I needed them.


But, there are spiritual ones as well. I wanted to be a nun. God did not want me to be a nun. He contradicted my own spiritual pride in wanting to do the hardest thing for Him. So, spiritually, I rejoice in the humbler, less immediately holy way to which He has called me.


THINK:

If I desire true spiritual progress without self-deception, I must embrace this sure way of
self-contradiction. I can do it in two ways. Firstly, I can willingly embrace the unexpected
disappointments and unforeseen sufferings which come to me throughout the day, thanking
God for them. In these trials I can renew my self-offering to His divine Will. Secondly, I
can seek opportunities to contradict my natural preferences and desires, so that I may offer
my will more fully to God. In all this, however, I must always be prepared to obey the
corrections and counsels of my spiritual guide and of my legitimate superiors. Only then
can I be sure that my desire for perfection is complete.


A magazine refused an article of mine recently, and I was a bit sad. But, I quickly realized that this was a chance for humility and I thanked God for the rejection. When this is automatic, I shall know I am truly humble, which I am not.


Someone walked in front of me rudely today (happens daily) and I was a bit peeved. But, I quickly saw it as an opportunity for self-denial.  Now, if one is used to be perfect, such a rudeness becomes the cause for joy, as not only do I deserve rudeness for my sins, but who am I to expect preference?


One can seek such opportunities, such as offering to do something regularly which one does not like to do, or accepting things when asked which are contrary to one's desires, as long as these things are not sin.


Those people who live alone in loneliness and desire love meet this self-contradiction daily. There are so many like this-but the pain of being overlooked in love can be a chance for self-contradiction. I want to be loved by a human, but I am not, therefore, I accept God's Will is being made holy in this way. And, so on.


Our Lord's entire life was one of self-contradiction. He, as the epistle notes, humbled Himself to the state of a slave. Can you imagine God becoming Man for our sake? Such is the ultimate self-contradiction.


PRAY:

My God, my greatest Treasure, enlighten my mind to appreciate You more fully. Arouse
my generosity to offer You the unreserved love which You deserve. Strengthen my efforts
to give myself to You more fully throughout the day. Cast out of my heart all worry about
the past, all preoccupation with the present, and all fear of the future. Fix my mind so
completely on Your goodness that I may hunger only for one thing-to contradict myself for
love of You. You deserve the best that is in me. Let me give it without hesitation. Take my
love in whatever way You desire it, whether in sufferings of the body or trials of the mind.
I want only one thing-to give You all that I am and all that I have. Jesus is my Model of
this self-giving. He was born poor in the stable of Bethlehem, and died poor upon the cross
of Calvary. His poverty was due to His voluntary self-giving for my sake. I hope to imitate
Jesus in His self-giving. Amen

What Some Catholics Do Not Understand-The Reason for Persecution

"King Antiochus of God is revealed" a coin of the time of persecution
Now I urge those who read this book not to be depressed by such calamities, but to recognize that these punishments were designed not to destroy but to discipline our people 2 Maccabees 6

Many younger Catholics understand we are headed for real persecution. Those who do not can read my previous posts on the stages of such persecution. We are in the beginning of the last stage.

But, many Catholics think that persecution is for punishing the wicked. Not so. Look at the quotation above from Maccabees. Persecution is for the good of the Church. For our good, individually and collectively.

No one who is honest can deny that evils entered the Church in the past sixty years or so. People, including leaders, became complacent, and worse, seriously full of sin. The case of contraception is merely one part of the evil-even today. There are many priests, and even bishops in England, who do not teach that Humanae Vitae is an infallible document.

And, in America, some seminaries are still, in 2013, accepting homosexuals as future priests and have homosexuals on the staff.  Also, the laity do not correct one another and ignore sin, which is not only hypocritical, as not abiding by one's baptismal promises, but encouraging evil. Many Catholics are not obedient, and get involve in New Age practices and false private revelations, all which are disobedient actions and are sinful. Many Catholics are not orthodox. This is unfaithfulness. This is sin.

So, the Church must be purified. The lavendar mafia is only one aspect. The sins against children are only one aspect. The tacit agreement and support of abortion by Catholics who vote for pro-abortion politicians is only one aspect.
http://www.blmj.org/artifacts.php?artId=36

The blasphemies against God and the sacrilegious reception of Holy Communion as well as abuses in the Liturgy add to the list.

As seen in Maccabees, God is faithful and will not let His People go to hell. He wants the salvation of those in His Church as well as outside the Church.

Persecution is for us, folks. If you cannot see this, you are ignoring the evil which is in the Church. The Maccabees started with themselves, fasting, praying, fighting and witnessed great miracles.

We cannot expect miracles unless we pursue purity of heart. Pray, fast, reflect, think, act.


By request from a reader on St. Bridget of Sweden


Pray for Europe.

Today is the Feast of St. Bridget of Sweden, one of the patronesses of Europe. The other patrons of Europe are St. Benedict, St. Cyril and St. Methodius. We celebrated her day today at Mass. Her dates are 1303-1373. She was a queen who became a nun and a saint. I love her because she loved the Church so much. One of her daughter, Catherine, is a saint as well. Here is one quotation from St. Bridget for your meditation today from her Revelations from Christ:

The castle I spoke about previously is the Holy Church and the souls of Christians, which I built with my own blood and that of the saints. I cemented and joined it with my love and placed my friends and chosen men in it. The foundation is true faith, that is, to believe that I am a righteous and merciful judge.

Now, however, this foundation is undermined because all believe and preach that I am merciful, but almost no one preaches or believes me to be a righteous judge. They view me as an unjust judge! Unjust and unrighteous, indeed, would the judge be who, out of mercy, allowed the unrighteous to go unpunished, so that they could oppress the righteous even more! But I am a righteous and merciful judge; for I do not let even the least sin go unpunished, nor the least good go unrewarded. By the undermining of this wall’s foundation, there entered into the Holy Church people who sin without fear, who deny that I am a righteous judge, and who torment my friends as severely as those who are placed in the stocks. My friends have no joy or consolation given to them but, instead, every kind of mockery and torment are inflicted upon them as if they were possessed by the devil. When they tell the truth about me, they are rejected and accused of lying.

I shall be interested in WYD when...


There is a saying, perhaps apocryphal, which is attributed to St. John Bosco. He said that he thought that one out of four boys had a vocation to the priesthood.

He said boys, not men with late vocations.

Now, if there are really one million youth at WYD, as some sites are claiming, then let us say that 75% are single. Let us then do the maths that half of those are young men. This number would now be 375,000 young men. A quarter of those would be, therefore, 93,750 of the young men, according to Don Bosco,  who would have a calling to the priesthood.

When I start seeing those types of numbers of priestly vocations coming out of WYD, I shall be more interested.

I repeat, in 2010, there were almost seven billion people in the world and about 119,000 major seminarians. I am not interested in youth events, but religious activity which is long lasting and real. I do know a few priests who told me they discovered a vocation at a WYD. They are John Paul II priests, as it were.

The numbers above are inflated, based on the claims of a million in Rio today. But, the ratios remain. At a minimum, every WYD, we should be getting inspirations for 30,000 priests. That would be a conservative figure.

The same calculations could be done for the vocation to marriage. Catholic marriages are shrinking in both Europe and the US. Again, if youth are truly coming back to Christ and the Church, this should be seen in a movement of energy and commitment in the parishes. Youth events are useless unless we see real fruit. I hope and pray for results, not hype.