Sanctity and Schedules

Now, a disclaimer. As an INTJ, I am scheduled. I get up at the same time everyday and I have regular habits of eating, praying, writing.

I do most of my work in the morning.

When I was in Ireland, living alone for months and months, I could pray four to six hours a day, as I was living in silence and solitude.

I love this.

But, even though it was just me, I was scheduled.

Daily Mass same time, prayers, writing, etc. only interrupted by parties at night in the flats next door, or personal illness.

Same in Malta, even though for most of the time I was sharing a flat with one other person. Daily morning Mass, prayers, breakfast, and so on....Dinner was always about the same time as well.

Recently, living with other people without schedules, people who are not INTJs but ESFPs or variations of unscheduled types, I am observing something which the ancient fathers understood. One good thing about living in community is that those who naturally gravitate towards schedules can help those who do not.

Those who are more easy-going can help with the obsession some may have with schedules.

It is much harder for those without schedules to become holy. Going from one activity to another as these present themselves to the mind does not allow for prayer or reflection. Merely reacting to things rather than planning or reacting to situations on impulse are methods of living which impair the way of holiness.

Holiness demands scheduling.

Why? 

Prayers, the reading of Scripture, the reading of holy books, daily Mass, or Adoration demand planning.

Those who have never had schedules, or who have avoided scheduling do not plan formation into their days.

Every semester when I was teaching college, the first thing I did was introduce my students to Time Management Skills.

I would, in some extreme cases, find up to 40 wasted hours in one week of 168 hours. I would mostly find between 17-27 wasted hours, enough time for my students to really study. They all had too much "down time" or just wasted time.

Waste is a sin.

Wasting time can create a habit of avoiding God and holiness.

Wasting time can lead one to hell.

A few days ago, I was speaking with a person who use to read the Scriptures daily for at least a half-hour.

He no longer does this. He is "too busy", "too tired".

He works, and he works hard, but his home life is not scheduled and never has been. He goes out a lot.

I see many, many elderly people out and about here-and they have lively social lives. There is nothing wrong with that, but one must face preparation for death.

Sanctity must be a cooperation between work and grace. Without a schedule, it is hard, perhaps impossible to find out who one is and who God is.

Schedule.

Are Saints Difficult People Two

As a continuation of another post by this title, this small meditation allows for more insight into the nature of saintliness.

Too often, people want their saints to be quiet, demure, kind all the time, obliging, simple, like the stereotype of a 19th century woman.

On this blog, I have highlighted the great female and male Doctors of the Church. Almost to a man and to a woman, this saints were outspoken, tough, criticizers of the culture and correctors of sin.

Few were quiet. Few were silent. All exhibited heroic virtue and courage. Teresa of Avila, Bernard of Clairvaux, and Lawrence of Brindisi are some known for strong characters. I shall continue to review the Doctors of the Church series when I have time by re-posting these. But, many posts may be found on the labels and through the tags which show the outspoken heroes of the entire 2000 plus year history of the Church.

Why do we want out saints to be those who never cause waves? Why do we always point to the long-suffering person, who never stands in front of an abortion clinic with a sign or rosary? Yes, that person who is quiet and demure can be a saint, but so can others who are louder, more obvious. Why do we want saints who never stand in the market place and proclaim the Truth? Why do we want namby-pamby saints?

In the Age of the Martyrs, no one can be namby-pamby.

One thing stands in the way of holiness in the public square; pride, and the connected sin, vainglory.

We want to be liked; we want the approval of the pagans, including members of our families.

It is because we do not accept personal correction, either. It is because of the sin of Pride.

Pride causes people not to want to hear themselves contradicted or corrected. Pride causes people not to want to enter into conflict, or bring up contentious subjects, like contraception or abortion or same-sex marriage. I know people who refuse any type of input or correction, even about trivial things. They just do not want to be told anything.

The saints of the past would not be quiet in 2014.

St. Pio of Pietrelcina, a saint from his youth, was known for his outspokenness.

Years ago, I met someone who knew him personally, a good friend of his. She talked about him. She has passed on, now.

He would not hear confessions of women wearing trousers. He was making a point that women should be dressed in a feminine manner. He is still criticized for this view and for his comments.

St. Pio could "read souls".

And, one day, a woman dressed very well, came to him for confession. As she entered the room, St. Pio left the confessional box, and yelled across the room to her, in this room full of people. "I am not hearing your confession until you repent. Your son is in hell because of you. Go away and repent!" (paraphrased)

Those in the room were shocked, but St. Pio had one thing in mind-the salvation of this soul.

Are we too afraid to save souls? Are we too polite to say to family members or friends that the serious sins of homosexual activity, or adultery, or contraception may bring them to perdition?

Only a saint who has faced the great sins in his or her life can do this, of course. But, we must be "difficult" sometimes.

Souls are at stake. People do go to hell for all eternity. I would not want to be standing before Christ at my particular judgement and hear that I did not love my brothers and sisters enough to tell them the Truth.

I want to be a saint.

http://supertradmum-etheldredasplace.blogspot.com/2013/12/are-saints-difficult-people.html

If you want to comment on this, go to Fr. Z.

http://wdtprs.com/blog/2013/12/breaking-scotus-justice-sotomayor-blocks-pres-obamas-hhs-mandate/

Setting Sun Heart

A night-walker, a edge-stroller, this lady
walks in black, in violent-laced movements,

smooth, deliberate, in a quiet nonchalance,
not from haute couture, but from a boyish

carelessness, like the Peruvian nun in
the garden of England, whose joy covered

thread-bare sleeves. In the cold black of
midnight, this lady waits and waits for the

realization of the growing life within her,
a spiritual time of pregnant fatigue, not

knowing when the birth will occur, but
knowing new life will come. Such is her

faith cradled in the storms of uncertainty
and pain. Her long way destroys her own

rest, as part of her trial, like Psyche, is
to walk and to walk, gathering wool, after

letting the ants help her sort out wheat, peas.
barley, oats and miscellaneous grains.

Dark is the waters she must collect, but
again, animals subject to the gods come,

great eagles of Zeus, hard-eyes on the
dragons of the deep, strong golden talons

grabbing the jar from the frightened one,
who is now getting the point that she

cannot do anything alone. Taking coins
and cakes to Hades, this lady ignores the

death and signs of sadness surrounding her
mind--one flaw mars her desert trip-the

opening of the small, gilded chest of fantasy,
makes her fall asleep, only to be awakened

by Love. But, this is in the future, not the
now, the now of burnt feet and dire thirst.

This lady sees the golden city in the wavering
far distance, almost like Kuwait City in the

glistening light, so she does not mind this path
choosing it, as she knows Love is waiting

somewhere at the far side of the red sands.
Her heart, like the setting sun, illumines only part

of the road, the past, not the future, in faded light
beckons,but she turns away to the present task,

as memory dies for this edge-stroller, this night-walker,
this woman defined by desert days.

Pine Thoughts

In the night, frosted pines reach up into the darkness
slightly moving in the wind, under the weight of snow.

Behind this small forest, Axamer Lizum hides, caught
in the winter silence, waiting for the edelweiss days.

Walking down a steep hill, one wonders at those
who, more elderly, must use canes or stop, and stare

at the tall trees, thinking of younger days, but not
wanting to traverse the past, like the mountain

paths, old, worn, fading into a darkness, no
longer easily remembered in conversation.

Only once, between coffee and slices of gugelhofp,
the man's bright half-smile frames a memory of love

which he cannot understand, but keeps in a small
corner of his mind, like a slightly soiled receipt for

cigars and matches. Turning back to conversation,
he pushes a memory back, the pesky live fly.

He, wondering why he is thinking of the rain-swept
night of prepared speeches and farewells so far away.

He knows he was dishonest, but not wanting the
pain of change, or the challenge of love, his soul

remains caught in the mystery of the black sky 
of the Tirol. Tomorrow, he will sit by the fire again,

smoking, trying not to reflect on that day so long 
ago when he shut the door, like the large wooden

ones of  Pfarrkirche, St. Veit an der Glan.
Ornate metals of intricate design hold back the 

gnawing doubts which try to define the meaning
of love and suffering. He gives up the search, again,

walks outside into the blackness and seeks the stars
which are not seen-Orion, Strider, refuses to comfort 

his naval eyes. Choosing sadness has become a habit
which wraps his heart against the reality of the cold.

New Year Thoughts

My thoughts turn today to T. S. Eliot's The Four Quartets. 

Today, at the turning of the year...my thoughts are with Eliot. Here are a few sections from his masterpiece. The poet perfectly describes the Dark Night of the Soul

You say I am repeating

Something I have said before. I shall say it again.

Shall I say it again? In order to arrive there,

To arrive where you are, to get from where you are not,

       You must go by a way wherein there is no ecstacy.

In order to arrive at what you do not know

       You must go by a way which is the way of ignorance.

In order to possess what you do not possess

       You must go by the way of dispossession.

In order to arrive at what you are not

       You must go through the way in which you are not.

And what you do not know is the only thing you know

And what you own is what you do not own

And where you are is where you are not.

Home is where one starts from. As we grow older

the world becomes stranger, the pattern more complicated

Of dead and living. Not the intense moment

Isolated, with no before and after,

But a lifetime burning in every moment

And not the lifetime of one man only

But of old stones that cannot be deciphered.

There is a time for the evening under starlight,

A time for the evening under lamplight

(The evening with the photograph album).

Love is most nearly itself

When here and now cease to matter.

Old men ought to be explorers

Here or there does not matter

We must be still and still moving

Into another intensity

For a further union, a deeper communion

Through the dark cold and the empty desolation,

The wave cry, the wind cry, the vast waters

Of the petrel and the porpoise. In my end is my beginning.

What we call the beginning is often the end

And to make and end is to make a beginning.

The end is where we start from. And every phrase

And sentence that is right (where every word is at home,

Taking its place to support the others,

The word neither diffident nor ostentatious,

An easy commerce of the old and the new,

The common word exact without vulgarity,

The formal word precise but not pedantic,

The complete consort dancing together)

Every phrase and every sentence is an end and a beginning,

Every poem an epitaph. And any action

Is a step to the block, to the fire, down the sea's throat

Or to an illegible stone: and that is where we start.

We die with the dying:

See, they depart, and we go with them.

We are born with the dead:

See, they return, and bring us with them.

The moment of the rose and the moment of the yew-tree

Are of equal duration. A people without history

Is not redeemed from time, for history is a pattern

Of timeless moments. So, while the light fails

On a winter's afternoon, in a secluded chapel

History is now and England.

With the drawing of this Love and the voice of this Calling

We shall not cease from exploration

And the end of all our exploring

Will be to arrive where we started

And know the place for the first time.

Through the unknown, unremembered gate

When the last of earth left to discover

Is that which was the beginning;

At the source of the longest river

The voice of the hidden waterfall

And the children in the apple-tree

Not known, because not looked for

But heard, half-heard, in the stillness

Between two waves of the sea.

Quick now, here, now, always—

A condition of complete simplicity

(Costing not less than everything)

And all shall be well and

All manner of thing shall be well

When the tongues of flames are in-folded

Into the crowned knot of fire

And the fire and the rose are one.

Big Post Day

Read, think, reflect, pray, act....

A motto of this blog....

Happy 2014!

Biblical Colours

http://www.theblaze.com/stories/2013/12/31/archaeologists-make-incredibly-rare-find-with-roots-in-the-bible/

Father Ripperger on Brain Death

Some notes from the talk.....

We cannot accept organs if a person has been kept on life-support. That person is still alive when the organs were harvested. One cannot kill a person for organs.

And, here is clarity on brain death.

http://www.sensustraditionis.org/webaudio/Braindeath.mp3

If you listen, you must say a decade of the rosary for him.

The soul is the form of the body. There is no physical organ which is the principal of unity in the body. The soul is the integrating principal of unity in the body. The soul causes growth.

The Pius XII quotation is really important. Listen and re-listen.

When there is doubt of fact, you do not act.  This is a rule of the Church.

If there is a doubt of fact, you are not allowed to act.

In doubt of law, we know what the law is, as God's Law states no murder.

We also know we cannot take someone's life, which is murder.

Death occurs when the soul leaves the body.

As to how medical knowledge becomes concrete and can become the rule for action, is the question of morality.

As long as all five faculties are functioning, the person is still alive. If one faculty is working, the person is still alive. The brain is only one faculty.

If the brain dies, most likely all the rest of the organs will stop functioning soon.

It does not matter what organ shuts down, the person is still alive.

The principal of unity....the soul is the rule for life not the body.

We kill people, we murder people in America and Europe daily.

As long as other faculties are working, but the brain is not, the person is still alive.

There is no such thing as "brain death" alone.

Brain death is not death....but what is to be taken under consideration would be the necessity of extraordinary means.

One has to have moral certitude.

One cannot be morally certain of anyone on life support is dead.

Catholics, pay attention.

If the person is alive, on life support, one cannot harvest the organs.

No.

Do not murder your parents, your aunts, your uncles, your children.

The unitive principal is the soul, not the brain. The soul as the form of the body is in the entire body.

The soul keeps the body alive and the doctors help the vital functions. The person is alive.

When all five faculties stop, the person is dead. In the past, the Church said a person could be anointed up to two hours after "death", because the soul might still be there.

The Church has guidelines as to when a person can be embalmed, btw.

Blessed John Paul II said the person has to be certainly dead before organ transplant.

Rigor mortis is a clear sign of death.

Review the five faculties which are controlled by the soul. And, if all or one is working, the person is still alive.

"Sleepers" are not dead. People actively think while they are in comas.

Here is a comment from one of the commentators which is excellent. She is a leader.:

Anita Moore said...

The Church allows organ donation, but not when it brings about the death or disabling mutilation of the donor. The Church's teaching, coupled with the current state of medical science, rules out the donation of unpaired vital organs. Harvesting a heart or an entire liver that is good for transplanting brings about the death of the donor. It does not matter that the donor is probably going to die shortly anyway: it is not morally admissible to shorten one life in order to prolong another. If we could come up with a way to maintain the viability of unpaired vital organs after death, then it would be morally admissible to harvest them. Until then, it's not.

Remember that death is defined as the moment when the soul leaves the body. The fact that the brain has shut down does not mean the soul has left the body. To hold that the cessation of brain function, without regard to the presence of the soul, constitutes death, is an error

Stay for The Priests for Life

http://networkedblogs.com/SrTQP

Beautiful Pastoral Letter from Bishop Kieran

Pastoral Letter, Feast of the Holy Family, 2013

Dear Brothers and Sisters of Arundel & Brighton,
About a month before Christmas, one of the weekend papers must have asked the question, “What do we call the period between Christmas and New Year?” and fortunately the answer was given in a letter the following week: we call it Christmas. We are still celebrating it.
Christmas is a good example of how our own experiences, even our religious experiences, can be shaped and formed by the society we live in and the culture that surrounds us. We need to be attentive to what is being done to us, especially when we think that we’re not being influenced by it, and that we are immune to the effects of advertising and other things aimed at changing the way we think and behave.
Most families are probably still glancing -a bit more nervously now - at the remains of a turkey, a turkey that turned out to be just a bit bigger than was needed, just like last year. There are probably presents around somewhere that haven’t been looked at again since last Wednesday, and may never be looked at again. But we allow ourselves this extravagance because we are told, in another context that “We’re worth it.” And of course Christmas is ‘all about the children’ and you can’t do too much for them.
Christmas is not all about children, and you can easily do too much for them. Christmas is first of all about God, and ourselves and God. It is about what God wants for us and what God can quite reasonably expect of us, given all the he has done for us.
Putting children at the heart of Christmas automatically pushes the focus of the celebration onto families, and this is a very narrow focus. What about the other end of the spectrum of life, an older generation who very often are made to feel part of family celebrations, but not always, because they’re difficult and they’ll spoil things? What about people who do not have families and may be spending these days alone? Is Christmas not about them too? In fact, is it not possibly more about them, and including them?
Our own western society has a very limited image of family. It tends to present it as just two generations and in terms of parents and the number of children they have. If someone were to ask you, “How many are in your family?” would you think to include grandparents, cousins, aunts and uncles? They are actually family, and if you do what they call a ‘family tree’ you can see this quite clearly.
Today the Church asks us to look again at a wider family, a much more inclusive family. The second reading, from St Paul’s letter to the Colossians, does talk explicitly about family, urging wives to be submissive and husbands to be gentle with them, in language that would get him a queue at the door after Mass today. But before that, he talks in much more general terms, asking us to examine our relations with all people. He asks us to be clothed or covered with compassion, kindness and humility, gentleness and patience, and in the same way as our ordinary clothes say so much about us, so should these things. People should be able to see straightaway our compassion, kindness and humility, gentleness and patience. These are the things that are drawing thousands and thousands to St Peter’s Square every week to welcome Pope Francis, a man wearing these qualities, his ‘heart on his sleeve’ and offering a very clear example of what the follower of Christ should look like. I was in one of our schools just before Christmas, for a day of reconciliation, when about one in five of the Catholic students went to confession. One girl came to me and said she wanted to come to me in particular: I didn’t know her and asked why, and she said, “Because you’ve met the pope.”
Paul goes on to say, “Teach each other, and advise each other, in all wisdom.”
This doesn’t mean lecture or correct, it means modelling behaviour that builds up and strengthens the bonds within our Christian family, and then finally outside our Christian family. This will only be done through compassion, kindness and humility, gentleness and patience.
I hope that the last few weeks have not been too much of a strain and worry for you, above all if you are on a low income. At this time we have to be particularly conscious of those who feel the same pressure to provide the whole Christmas package for their children, but who simply cannot afford it and may have slid into or gone further into debt.
I hope, too, that the year ahead is kind to you, and it will be all the kinder if we are kinder to one another.
This is perhaps the only opportunity I have to thank all those who very kindly sent me a card for Christmas; your kindness and gentleness gave me real support and strength. Thank you.
With all good wishes for a happy and peaceful 2014, and my prayers for you all.
+ Kieran

Big Brother on The Borders

http://thehill.com/blogs/hillicon-valley/technology/194200-court-upholds-border-laptop-searches

Malta in Tears

http://www.lifesitenews.com/mobile/news/pope-francis-was-shocked-by-civil-unions-gay-adoption-bill-urged-me-to-figh

And hope from the Pope...pray, please.

I love this country and the people there, but like Ireland, it is no longer Catholic and no longer a democracy.

Read the entire article-I am in grief as I am surrounded by Obama Cs.....

BY JOAN FRAWLEY DESMOND Tuesday, December 31, 2013 2:55 PM 

Archbishop Joseph Kurtz of Louisville, Ky., the president of the U.S. Conference of Catholic Bishops, issued his letter to President Obama, requesting "temporary" relief from the massive penalties that will be imposed on Catholic non-profits that refuse to comply with the mandate. 

Here is Archbishop Kurtz's letter:

Dear Mr. President:

On behalf of the Catholic bishops of the United States, I wish you and your family every blessing in this New Year.  The bishops pray regularly that you and our other public officials will have renewed strength to fulfill the duties of your office with integrity, justice and compassion. 

In this regard, your Administration recently relaxed the rules governing individual health plans under the Affordable Care Act, so Americans whose current plans have been canceled may claim a “hardship exemption” from some requirements.  This is the latest in a series of actions to advance the ACA’s goal of maximizing health coverage, while minimizing hardships to Americans as the Act is implemented.  For example, the ACA exempts small employers from the mandate to offer health coverage, and you have suspended this mandate for all employers through 2014. 

One category of Americans, however, has been left out in the cold: Those who, due to moral and religious conviction, cannot in good conscience comply with the HHS regulation requiring coverage of sterilization and contraceptives. This mandate includes drugs and devices that can interfere with the survival of a human being in the earliest stage of development, burdening religious convictions on abortion as well as contraception. To date, at least 90 lawsuits representing almost 300 plaintiffs have been filed to challenge this mandate, and the Supreme Court has agreed to hear two of these cases in its current Term. Most lower courts addressing the issue have found merit in the plaintiffs’ claims and granted at least temporary relief, while some courts have denied relief or have yet to act

Read more: http://www.ncregister.com/blog/joan-desmond/zero-hour-bishops-ask-obama-for-temporary-break-from-hhs-mandate-fearing-ma/?utm_source=dlvr.it&utm_medium=twitter#ixzz2p5OvxMCO


And I wrote this below on the Guild blog re: ssm but the persecution is the same and will be-fines for being Catholic.

Tuesday, 26 February 2013

A Time-Machine Back to 1581: the Death of an Enlightenment Democratic Monarchy

In this day and age of relativism, camps of opinion arise like midges on a hike in Alaska. One brushes away 

one set of  "arguments", only to find dozens flying into one's face. The media frenzy over the events 

f the past three weeks is not going to subside. On the contrary, we Catholics are entering into a 

new era of Church-bashing which will not go away.

The days of toleration for differing religious opinions, or at least, Catholic teaching, is over.

I watched two days of the Parliament hearings of witnesses regarding the civil union or rather 

same-sex-marriage act. I usually do not watch television, but I was visiting a friend who wanted 

to watch this swarm of opinions based on sola fide, sola scriptura; each man and woman on the panel

 proved to be his or her own pope.

The Church of England witnesses, as they were called, had eloquent and keen questions and answers.

 So did Archbishop Peter Smith and his legal team. I was impressed by the firm and clear positions 

given by these two groups.

Not so other groups, like the Church of Wales representatives, who waffled.

What did astound me was the out and out rudeness of some of the questioners, all of them MPs, 

not to be named here. One can look at my blog for names. I merely want to point out the lack of respect towards those representatives of organized religion. At several places in the presentation of answers by 

Archbishop Peter Smith, some members laughed out loud in derision for the Catholic position on 

marriage, pre-marital sex, and our anti-contraception, anti-abortion positions.

What came to my mind was that I could have been in a time-machine, taken back to the i

nterrogations of Edmund Campion, Ralph Sherwin, or Robert Southwell et al.

The entire meeting of this Parliament panel on both days was a sham. The smug hypocritical statements 

of the members of Parliament shone out like words of old transcripts in a history of Recusant trials.

Parliament determines moral and religious policy in Britain, not the churches.

Parliament in 2013 mirrors Parliament in 1581, or 1585 or 1681, this last the year of the martyrdom

of St. Oliver Plunkett. I have seen his head in St. Peter's Church, Drogheda. His face is peaceful, but reveals pain.

We honour martyrs in the Catholic Church almost daily. We of this Guild honour Titus Brandsma, 

who was martyred and is a Blessed. But, do we really want martyrs in 2013? Do we feel uncomfortable 

watching Peter Smith being derided? Do we want our leaders to stand firm on the ancient 

eachings of the One, Holy, Catholic and Apostolic Church?

I hope we feel proud and strengthened by the witness of Truth.

I hope we stand with our leaders.

I hope we can see clearly that the actions of Parliament will lead to the type of society created under 

Henry VIII and Elizabeth I, where those who kept the Faith were fined, suffered financial loss, ruin, 

disgrace, if not martyrdom. Catholics will not be able to be registrars or superintendents of registrars. 

Catholics may not be able to be teachers in some schools. The Catholic priests may be in a position 

of disobedience to certain laws after judicial decisions.

Parliament acts just as it has since the Protestant Revolt. Parliament was given powers over the 

private consciences of the people of Britain and it will take those powers and use those again and 

again and again. Five hundred years of practice makes this pattern of oppression all too easy. There are precedences. 

We are witnessing the death of the modern Enlightenment democracy as a philosophy of governance. 

We are witnessing the sliding back to a time when religions were not allowed to stand in the marketplace 

and speak Truth.

The powers that be have not changed their philosophies. They have renewed an older pattern of intolerance 

which is wedded to the very power of Parliament.

The Catholic Church has not changed Her Truths, Revelation and Tradition.

We are, again, Non-Conformists, and as in the past, consequences will follow strongly held beliefs.

I hope those who belong to the Guild of the martyr Titus Brandsma know how to stand firm in the storms 

that will blow across Great Britain. We have an excellent example. Brandsma upheld the bishops' decisions 

and the clarity of teaching that Catholicism and Nazism clashed. Catholicism will always clash with falsehood.

As Catholic journalists, we of this Guild can follow our patron to whatever consequences may follow.

I, for one, will write as long as I can for Christ and His Church.

The Feast of The Theotokos

My favorite Marian Feast is tomorrow-the Feast of the Mother of God, the Theotokos, the God-Bearer.

Here is a troparion from the Byzantine tradition.

It is truly meet to bless thee, O Theotokos,

ever blessed, and most pure, and the Mother of our God:

more honorable than the cherubim, and more glorious beyond compare than the seraphim.

Without corruption thou gavest birth to God, the Word.

True Theotokos, we magnify thee.

And the icon is of Our Lady of Sitka, Alaska.

Maybe we have six years here

http://voiceofrussia.com/2013_12_27/AirSea-Battle-concept-of-US-defeat-in-war-with-China-4942/

The Death of The West Revisited

http://www.breitbart.com/system/wire/1f3f01b5-988a-4d03-9fd7-19eca73ea060

I hope you are shocked this happened in Italy.

Highlighting another blogger today

http://v-forvictory.blogspot.com/2013/12/angelic-children-and-hedge-priests.html

Queen Mary of England

And Christians Voted for This Man Twice

http://p.washingtontimes.com/news/2013/dec/30/obama-christmas-minus-church-deemed-unusual/#.UsGtNpRP344.twitter

Exodus 20

Douay-Rheims 1899 American Edition (DRA)

20 And the Lord spoke all these words:

2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt not have strange gods before me.

4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.

5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:

6 And shewing mercy unto thousands to them that love me, and keep my commandments.

7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.

8 Remember that thou keep holy the sabbath day.

9 Six days shalt thou labour, and shalt do all thy works.

10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.

11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.

12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.

18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,

19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord speak to us, lest we die.

20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.

Persecution Watch Again....and again...and again

http://www.jihadwatch.org/2013/12/nigeria-muslims-murder-12-christians-in-attacks-on-two-christian-villages----8-at-wedding-reception.html