Sunday, 18 August 2013
Divisions and Courage
Posted by
Supertradmum
I am almost gave up the blog again this morning. Sadly, readers, especially men, are becoming more and more aggressively evil in comments, comments which you, dear readers, never see. The various evils range from expletives to personal attacks to anger.
I suppose it would not matter so much, but I am completely isolated, living most of the time alone, without a protector or a community. This means all I can do is walk into Gethsemane and sit with the Lord, awake in suffering with Him.
What renewed my courage today was a sermon and simple talk with Fr. Canice Azuoma, who spoke on the Gospel and First Reading from his heart.
He, a Carmelite priest, told this tale. He grew up in Africa, and his grandfather worshipped many gods as well as worshipping his ancestors. His practices of worship included some bad things. When Fr. Canice's father was a child, he heard the bells of the church nearby and was curious. So, this young child went into the church and saw an Irish missionary priest teaching small children. The priest talked about Christ and the call to have courage and believe. Fr. Canice's father was so moved, he decided to become a Christian. And, the child was so excited after this initial meeting, that when he went home, he told his parents of his new faith.
The father of this child reacted severely, forbidding the child to ever return to the church. He said this new religion was strange and not part of their people's heritage. But, the next time the bells rang, the boy returned, again, and again, and again. His mother stood between him and the anger of his father, but the persecution in the house became so intense, the boy eventually had to leave.
Many, many years later, the grandfather became very ill and was ignored by his own family in his illness. But, the Catholic son returned and visited him daily, moving in again, finally, to take care of his father.
One day, the old, dying man said to his son, "I want the religion you have. I have seen how it has affected you." The son replied that the old man would have to be baptised. The dying man said, "I want that. I want baptism". By this time, there were no priests in the area. All were far away. The son went into the kitchen and filled a bowl with water. He came back into the bedroom and baptised his own father, who died within a few hours.
Fr. Canice told me to have courage. He told me that my suffering was for my son, who is going to be a priest. He told me that the suffering of his father all those years of being estranged from the family was a gift for Father Canice's own priesthood.
I know this is true. As Father Canice blessed me today, I knew I could not give up the blog. The suffering is like a heart pumping life to another young person far away in the seminary. So be it. Divisions in families are so painful, one does not think about what is missed in love and support, but none of this really matters. What matters is forgiveness, love, and the courage to spread the Good News.
"Do you suppose that I am here to bring peace on earth," said Christ in today's NO Gospel. His own passion is ours, if we accept it. We cannot see the Resurrection, but neither did Father Canice's father expect his own father to rejoice with him in heaven. God is good.
Small thoughts on a Sunday
Posted by
Supertradmum
A good man that I know told me today that this present generation "trumps" objective argumentation with feelings.
How can one discuss truth with those who insist that their emotions are the locus of truth?
The arrogance of personalism and relativism shuts doors in conversation. We are fast losing the art of conversation regarding ideas.
Today, in the readings, we are reminded that Christ did not come to abolish the Law, but is the fulfilment of the Law and the Prophets. We are reminded that we walk by faith.
Those who love the Law, love Christ, and those who love Christ love the Law. Charity, that is, real love, is not in the emotions, but in the will. Obedience follows love. I can tell if an adult is in love with themselves or God first. If an adult is obedient to the laws of the Church and the Ten Commandments, that adult loves God.
Now, to really love the Law, one must be walking in faith. That is the point of St. Paul's epistle this morning. Abraham is honoured as the Father of our Faith because he loved God, and had a personal relationship with God, initiated by God, but responded to with a full heart.
If we do not feel the love of God, take heart, if you are being obedient to the Church. God recognizes the love of His obedient children.
When one is in a Benedictine monastery, love is shown by following the Rule and being obedient to one's superiors. So, too, this dynamic occurs in marriage.
If we are still confused on this point, St. Therese, the Little Flower can help us on our way to Love.
Do not pass up opportunities to love or to obey. These opportunities are life-giving. Do not say no to love or obedience.
Writing to An Audience and Conversion
Posted by
Supertradmum
When one writes or "rights", always, as G. K. Chesterton, Hilaire Belloc and all writers know, one writes with an audience in mind.
From the beginning of this blog, I have written for two groups, mainly. The first group is that of new Catholics who sincerely want to learn more about the Faith. The second is that of traditional or orthodox Catholics, who want to grow deeper in love with God, as I do. This is not a blog which tries to convert, or convict at the level of the first conversion, which is giving one's life to Christ, although that can happen by reading, for example, the Doctors of the Church, or commentaries on the lives of the saints. Absolutely.
However, there are some people who honestly misunderstand conversion. They think that one is converted only through a dramatic, singular experience of Christ. This is limiting how God calls people to conversion. Sometimes conversion is a slow process of working one's way through the beauty of the teaching of the Catholic Church, to find Christ in His Church. Sometimes it means reading the Early Church Fathers, or St. Augustine's Confessions.
God is not limited in His giving of grace. But, the fullness of truth is in the Catholic Church and I write within that context.
That is why Christ set up His Church-to evangelize and to feed.
Now, a person who is not Catholic may become interested in the Church when reading something more than the Penny Catechism, which is a good start. But, apologetics may be confusing to some, especially if that person only dips into reading and does not pursue study.
The art of apologetics is not about basic evangelization, but the systematic defending of the Faith through reason.
My regular readers know this, and realize that my blog is for those who are on the way. I try to give meat, not milk, as St. Paul writes. But, milk and meat can be given together.
Protestants who read my blog may be interested in the Catholic Faith. I hope so. If a Protestant, or a liberal Catholic is offended, I only apologize in so far as I have not, then, made my points as clear as I could have done. Such people who are regularly offended do not have to read my blog. But, one can always follow up sources for real Catholic teaching, of which their are hundreds on this blog.
Also, many posts are not independent, but part of the whole of this blog, which includes many series.
Most of my readers already have a personal relationship with Christ, and want to grow deeper in that relationship. If someone wants a blog which discusses the beginnings of the Catholic Faith, I can recommend many others. There are millions of Christian blogs. I am sure Protestants or non-Catholics rarely if ever read Rorate Caeli, for example.
Blogs have focus, just like any other writings.
If someone wants to discuss matters on this blog, fine, but I do not publish Anonymous comments, which I have noted many times. I see that some people hide behind a non-name merely to be rude. And, if one is hyper-critical without wanting to discuss, and does not leave a name, or uses ad hominem fallacies, personal criticisms instead of reason, I shall not engage.
Rational discourse and faith are the great gifts which the Catholic Church has given to the world.
God bless all those who want to think like Catholics. The world needs you.
If someone wants something else, that reader has millions of blogs from which to choose. I am not into numbers games.
From the beginning of this blog, I have written for two groups, mainly. The first group is that of new Catholics who sincerely want to learn more about the Faith. The second is that of traditional or orthodox Catholics, who want to grow deeper in love with God, as I do. This is not a blog which tries to convert, or convict at the level of the first conversion, which is giving one's life to Christ, although that can happen by reading, for example, the Doctors of the Church, or commentaries on the lives of the saints. Absolutely.
However, there are some people who honestly misunderstand conversion. They think that one is converted only through a dramatic, singular experience of Christ. This is limiting how God calls people to conversion. Sometimes conversion is a slow process of working one's way through the beauty of the teaching of the Catholic Church, to find Christ in His Church. Sometimes it means reading the Early Church Fathers, or St. Augustine's Confessions.
God is not limited in His giving of grace. But, the fullness of truth is in the Catholic Church and I write within that context.
That is why Christ set up His Church-to evangelize and to feed.
Now, a person who is not Catholic may become interested in the Church when reading something more than the Penny Catechism, which is a good start. But, apologetics may be confusing to some, especially if that person only dips into reading and does not pursue study.
The art of apologetics is not about basic evangelization, but the systematic defending of the Faith through reason.
My regular readers know this, and realize that my blog is for those who are on the way. I try to give meat, not milk, as St. Paul writes. But, milk and meat can be given together.
Protestants who read my blog may be interested in the Catholic Faith. I hope so. If a Protestant, or a liberal Catholic is offended, I only apologize in so far as I have not, then, made my points as clear as I could have done. Such people who are regularly offended do not have to read my blog. But, one can always follow up sources for real Catholic teaching, of which their are hundreds on this blog.
Also, many posts are not independent, but part of the whole of this blog, which includes many series.
Most of my readers already have a personal relationship with Christ, and want to grow deeper in that relationship. If someone wants a blog which discusses the beginnings of the Catholic Faith, I can recommend many others. There are millions of Christian blogs. I am sure Protestants or non-Catholics rarely if ever read Rorate Caeli, for example.
Blogs have focus, just like any other writings.
If someone wants to discuss matters on this blog, fine, but I do not publish Anonymous comments, which I have noted many times. I see that some people hide behind a non-name merely to be rude. And, if one is hyper-critical without wanting to discuss, and does not leave a name, or uses ad hominem fallacies, personal criticisms instead of reason, I shall not engage.
Rational discourse and faith are the great gifts which the Catholic Church has given to the world.
God bless all those who want to think like Catholics. The world needs you.
If someone wants something else, that reader has millions of blogs from which to choose. I am not into numbers games.
By whose authority will we be judged on earth?
Posted by
Supertradmum
Three hundred years before I was born, King Charles I gave this speech in Parliament at his mock trial.
I suggest Catholics look at this and realize the same sham justice will most likely be used against us in England, in Ireland and in America.
The enemies of Charles could not understand that laws which are only made by men, can be broken by men to be turned against men.
But, laws of God cannot be broken and if these are, God will judge those who ignore His Law and His order. Those who deny natural law and the Ten Commandments, as well as the laws of the One, Holy, Catholic and Apostolic Church will have to stand before God and explain why God's Church was persecuted. This will come, friends. Be noble now, daily, and understand that we are witnessing the type of tyranny of men's passions and false ideologies which created divisions in families and parishes.
King Charles I's Speech at his Trial
January, 1649
I would know by what power I am called hither ... I would know by what authority, I mean lawful; there are many unlawful authorities in the world; thieves and robbers by the high-ways ... Remember, I am your King, your lawful King, and what sins you bring upon your heads, and the judgement of God upon this land. Think well upon it, I say, think well upon it, before you go further from one sin to a greater ... I have a trust committed to me by God, by old and lawful descent, I will not betray it, to answer a new unlawful authority; therefore resolve me that, and you shall hear more of me.
I do stand more for the liberty of my people, than any here that come to be my pretended judges ... I do not come here as submitting to the Court. I will stand as much for the privilege of the House of Commons, rightly understood, as any man here whatsoever: I see no House of Lords here, that may constitute a Parliament ... Let me see a legal authority warranted by the Word of God, the Scriptures, or warranted by the constitutions of the Kingdom, and I will answer.
It is not a slight thing you are about. I am sworn to keep the peace, by that duty I owe to God and my country; and I will do it to the last breath of my body. And therefore ye shall do well to satisfy, first, God, and then the country, by what authority you do it. If you do it by an usurped authority, you cannot answer it; there is a God in Heaven, that will call you, and all that give you power, to account.
If it were only my own particular case, I would have satisfied myself with the protestation I made the last time I was here, against the legality of the Court, and that a King cannot be tried by any superior jurisdiction on earth: but it is not my case alone, it is the freedom and the liberty of the people of England; and do you pretend what you will, I stand more for their liberties. For if power without law, may make laws, may alter the fundamental laws of the Kingdom, I do not know what subject he is in England that can be sure of his life, or any thing that he calls his own.
I do not know the forms of law; I do know law and reason, though I am no lawyer professed: but I know as much law as any gentleman in England, and therefore, under favour, I do plead for the liberties of the people of England more than you do; and therefore if I should impose a belief upon any man without reasons given for it, it were unreasonable ... The Commons of England was never a Court of Judicature; I would know how they came to be so.
It was the liberty, freedom, and laws of the subject that ever I took - defended myself with arms. I never took up arms against the people, but for the laws ... For the charge, I value it not a rush. It is the liberty of the people of England that I stand for. For me to acknowledge a new Court that I never heard of before, I that am your King, that should be an example to all the people of England, for to uphold justice, to maintain the old laws, indeed I do not know how to do it.
This many-a-day all things have been taken away from me, but that that I call more dear to me than my life, which is my conscience, and my honour: and if I had a respect to my life more than the peace of the Kingdom, and the liberty of the subject, certainly I should have made a particular defence for my self; for by that at leastwise I might have delayed an ugly sentence, which I believe will pass upon me ... Now, sir, I conceive that an hasty sentence once passed, may sooner be repented of than recalled: and truly, the self-same desire that I have for the peace of the Kingdom, and the liberty of the subject, more than my own particular ends, makes me now at lest desire, before sentence be given, that I may be heard ... before the Lords and Commons ... If I cannot get this liberty, I do protest, that these fair shows of liberty and peace are pure shows and that you will not hear your King."
Saturday, 17 August 2013
The Dark Night Part 35: The Second Darkness
Posted by
Supertradmum
The second darkness is God Himself. He must take away all images of Him one has gathered in the imagination or even through teaching to this point. The Indwelling of the Trinity seems light and darkness because one cannot comprehend God. There is an interplay of light and dark, but the darkness seems stronger.
To make a comparison, one may look at St. Thomas Aquinas' poem, the last two verses of Pange Lingua Gloriosi,, the Tantum Ergo. The senses cannot understand the Godhead in the Eucharist. One cannot grasp the mystery of God being present body and soul in the Host. One's senses are dulled, in a mist, in a shadow, that shadow of faith mentioned in the last post. But, God is also in shadow, hidden. I quote some of the lines.
Lo! o'er ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.
To the everlasting Father,
And the Son Who reigns on high
With the Holy Ghost proceeding
Forth from Each eternally,
God allows this darkness to occur in order to come to one in an new way. This is why the theological virtues are so important; faith sustains, hope encourages, and love explains
Now this is precisely what this Divine ray of contemplation does in the soul. Assailing it with its Divine light, it transcends the natural power of the soul, and herein it darkens it and deprives it of all natural affections and apprehensions which it apprehended aforetime by means of natural light; and thus it leaves it not only dark, but likewise empty, according to its faculties and desires, both spiritual and natural. And, by thus leaving it empty and in darkness, it purges and illumines it with Divine spiritual light, although the soul thinks not that it has this light, but believes itself to be in darkness, even as we have said of the ray of light, which although it be in the midst of the room, yet, if it be pure and meet nothing on its path, is not visible. With regard, however, to this spiritual light by which the soul is assailed, when it has something to strike—that is, when something spiritual presents itself to be understood, however small a speck it be and whether of perfection or imperfection, or whether it be a judgment of the falsehood or the truth of a thing—it then sees and understands much more clearly than before it was in these dark places. And exactly in the same way it discerns the spiritual light which it has in order that it may readily discern the imperfection which is presented to it; even as, when the ray of which we have spoken, within the room, is dark and not itself visible, if one introduce a hand or any other thing into its path, the hand is then seen and it is realized that that sunlight is present.
For some people, this darkness of God is like a blanket one has at night but cannot see. Imagine a mother bringing an extra blanket into the bedroom of a child during the night. The blanket cannot be seen, and the child may stay sleeping as the mother places it on the child. One is aware of the blanket, keeping one warm, but one cannot imagine what it looks like. And, if it is a new blanket, one has no way of remembering it.
From some people, this stage takes a very long time. One can be in this darkness living by faith for most of one's life. For others, especially those young saints who were formed in purity at an early age, this stage can happen quickly. God is in charge, as He made each person and knows the needs of the soul, the mind, the heart.
John of the Cross, again... Wherefore, since this spiritual light is so simple, pure and general, not appropriated or restricted to any particular thing that can be understood, whether natural or Divine (since with respect to all these apprehensions the faculties of the soul are empty and annihilated), it follows that with great comprehensiveness and readiness the soul discerns and penetrates whatsoever thing presents itself to it, whether it come from above or from below; for which cause the Apostle said: That the spiritual man searches all things, even the deep things of God.141 For by this general and simple wisdom is understood that which the Holy Spirit says through the Wise Man, namely: That it reaches wheresoever it wills by reason of its purity;142 that is to say, because it is not restricted to any particular object of the intellect or affection. And this is the characteristic of the spirit that is purged and annihilated with respect to all particular affections and objects of the understanding, that in this state wherein it has pleasure in nothing and understands nothing in particular, but dwells in its emptiness, darkness and obscurity, it is fully prepared to embrace everything to the end that those words of Saint Paul may be fulfilled in it: Nihil habentes, et omnia possidentes.143 For such poverty of spirit as this would deserve such happiness.
Nihil habentes, et omnia possidentes.
2 Corinthians 6:10
Douay-Rheims
10 As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.
This sorrow and joy combination is what St. Therese spoke of as "unfelt joy" and what some holy people have labelled the double life. One works in the life of the virtues, being joyful but in sorrow, and giving out of feeling and being nothing.
A new freedom occurs, as one realizes that one is not doing anything, but God through one. No longer is one doing, but being. God is taking over all aspects of one's person. When one is purified, one is then taken into the Unitive State, but I am not finished explaining this dark stage yet.
To be continued....
Dark Night of the Soul Part 34: The Two Types of Darkness-First Type Is Purgatorial Faith
Posted by
Supertradmum
There is faith in purgatory. There is hope and love-all the theological virtues. But, there is also a darkness. And, one is not comforted by or in those virtues.
When one is in the Dark Night, at first, one remembers the past regarding sins which were not sensitively seen as sins, and failures is the use of gifts or talents. That is, one sees one's pride and serf-centeredness. One is being moved into purification
The darkness, however, is not merely falling into a forgetfulness of consolations, past deeds, or even past sins. The darkness may be simplified by describing it in two categories. This post is on the first darkness.
The first is the darkness of faith. One cannot see where God is leading one. One cannot see the path of purgation. One can only take steps as if one is walking in a mist. This mist is necessary to purify the imagination and senses. To live completely in faith means that one cannot see a road-map or plan from God clearly, or, perhaps, not at all. One walks, literally, in the dark. Recall that in another post on the Dark Night, I said that one feels fenced in by God. That is part of the darkness. This darkness of living in faith involves a severe daily realization of one's sins.
I am going to refer to John of the Cross and his description of the souls in purgatory to describe partially what this first definition of darkness is like. The boldface type is important for understanding this first type of darkness.
The intensity of thinking one is going to hell introduces this stage, as one sees the enormity of one's sins daily, but that passes into more of a purgatorial stage, wherein, one does live in the habit of faith, hope and charity.
It is really hard for me to understand how protestants can enter into a deep spirituality without coming to some idea that purgatory is necessary-either on earth before one dies, or after death.

This is the reason why those who lie in purgatory suffer great misgivings as to whether they will ever go forth from it and whether their pains will ever be over. For, although they have the habit of the three theological virtues—faith, hope and charity—the present realization which they have of their afflictions and of their deprivation of God allows them not to enjoy the present blessing and consolation of these virtues. For, although they are able to realize that they have a great love for God, this is no consolation to them, since they cannot think that God loves them or that they are worthy that He should do so; rather, as they see that they are deprived of Him, and left in their own miseries, they think that there is that in themselves which provides a very good reason why they should with perfect justice be abhorred and cast out by God for ever.134
And thus although the soul in this purgation is conscious that it has a great love for God and would give a thousand lives for Him (which is the truth, for in these trials such souls love their God very earnestly), yet this is no relief to it, but rather brings it greater affliction. For it loves Him so much that it cares about naught beside; when, therefore, it sees itself to be so wretched that it cannot believe that God loves it, nor that there is or will ever be reason why He should do so, but rather that there is reason why it should be abhorred, not only by Him, but by all creatures for ever, it is grieved to see in itself reasons for deserving to be cast out by Him for Whom it has such great love and desire.
When one is in the Dark Night, at first, one remembers the past regarding sins which were not sensitively seen as sins, and failures is the use of gifts or talents. That is, one sees one's pride and serf-centeredness. One is being moved into purification
The first is the darkness of faith. One cannot see where God is leading one. One cannot see the path of purgation. One can only take steps as if one is walking in a mist. This mist is necessary to purify the imagination and senses. To live completely in faith means that one cannot see a road-map or plan from God clearly, or, perhaps, not at all. One walks, literally, in the dark. Recall that in another post on the Dark Night, I said that one feels fenced in by God. That is part of the darkness. This darkness of living in faith involves a severe daily realization of one's sins.
I am going to refer to John of the Cross and his description of the souls in purgatory to describe partially what this first definition of darkness is like. The boldface type is important for understanding this first type of darkness.
The intensity of thinking one is going to hell introduces this stage, as one sees the enormity of one's sins daily, but that passes into more of a purgatorial stage, wherein, one does live in the habit of faith, hope and charity.
It is really hard for me to understand how protestants can enter into a deep spirituality without coming to some idea that purgatory is necessary-either on earth before one dies, or after death.
This is the reason why those who lie in purgatory suffer great misgivings as to whether they will ever go forth from it and whether their pains will ever be over. For, although they have the habit of the three theological virtues—faith, hope and charity—the present realization which they have of their afflictions and of their deprivation of God allows them not to enjoy the present blessing and consolation of these virtues. For, although they are able to realize that they have a great love for God, this is no consolation to them, since they cannot think that God loves them or that they are worthy that He should do so; rather, as they see that they are deprived of Him, and left in their own miseries, they think that there is that in themselves which provides a very good reason why they should with perfect justice be abhorred and cast out by God for ever.134
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John Liberto, Mt. Purgatory |
Answers for Tasha on Tyburn
Posted by
Supertradmum
Dear Tasha, rather than repeating some things which are on the blog about Tyburn, here are some links. The first link is to Tyburn Convent in London, which has a daughter house in Cobh, which you can visit.
http://www.tyburnconvent.org.uk/home/index.html
http://www.tyburnconvent.org.uk/home/index.html
10 Aug 2013
I miss being in Tyburn, but it is not my vocation. I know this now after months of thinking and praying, and failing to make the grade. However, as Mother General said to me, we are ALL called to be Brides of the Bridegroom.
23 May 2013
Pray for the three Tyburn nuns in Nigeria. Posted by Supertradmum · http://www.france24.com/en/20130523-car-bombings-niger-hit-uranium-mine-army-base?utm_source=dlvr.it&utm_medium=twitter · Email ThisBlogThis!
31 Mar 2013
I have one quotation from the Mother Foundress of the Tyburn nuns, the Congregation of the Adorers of the Most Sacred Heart of Jesus of Montmarte. "Upheld by humility and obedience, maintained in recollection by the law ...
03 Apr 2013
Blogging in London and Tyburn. Posted by Supertradmum. It is so cold here, people are rightly wearing winter gear. Horrid. My blogging will go back to normal tomorrow night or Friday morning. As some of you know, I have ...
03 Apr 2013
The Marker for the Gallows-the Tyburn Tree. Posted by Supertradmum. This marker has been cracked for some time. It is in a traffic island across Marble Arch. It needs a facelift. We said a prayer there yesterday.
11 Sep 2012
I shall be in the Tyburn monastery for three months for a trial period as to whether I have a vocation to the Benedictines. I humbly ask your prayers. Of course, I am excited, nervous and very humbled by the opportunity.
18 Jan 2013
I could not tell you until today that the Tyburn nuns (I was just there for a few days again--sigh) have been asked by the Bishop Martin Igwe Uzoukwu of Minna to open a place of Adoration and prayer for peace in Nigeria.
03 Sep 2012
More Foundations of Tyburn. Posted by Supertradmum. Australia! Tyburn Priory. 325 Garfield Road East Riverstone New South Wales Australia 2765. Diocese of Parramatta +61 (0) 2 9627-5171 ...
02 Sep 2012
2013 (1950). ▻ July 2013 (116). ▻ Jul 26 (7). ▻ Jul 25 (7). ▻ Jul 24 (9). ▻ Jul 23 (11). ▻ Jul 22 (8). ▻ Jul 21 (7). ▻ Jul 20 (5). ▻ Jul 19 (5). ▻ Jul 18 (7). ▻ Jul 17 (11). ▻ Jul 16 (7). ▻ Jul 15 (3). ▻ Jul 14 (9). ▻ Jul 12 (2).
02 Sep 2012
And, Another Daughter House of the Tyburn Convent · Yet Another Daughter House of Tyburn (and there ar... Benedictine Series Three-a Daughter House of Tybur... Mini-series on Benedictines-Two: the new biography.
03 Sep 2012
Saint Benedict's Priory The Mount Cobh County Cork Republic of Ireland. Diocese of Cloyne +353 -214 811354. Email ThisBlogThis!Share to TwitterShare to Facebook. Labels: Benedictines. No comments: Post a Comment.
30 Aug 2012
Do you support WYD? Dedicated to St. Etheldreda: Abbess of Ely. Dedicated to St. Etheldreda: Abbess of Ely a blog since early 2007. Recent Tags. Our Lady of Carafa. Our Lady of Carafa Pray for us. Search This Blog.
02 Sep 2012
And, Another Daughter House of the Tyburn Convent · Yet Another Daughter House of Tyburn (and there ar... Benedictine Series Three-a Daughter House of Tybur... Mini-series on Benedictines-Two: the new biography.
03 Feb 2013
Saint Augustine Webster, prior of Axholme Charterhouse, executed at Tyburn, London, on May 4, 1535. Blessed Humphrey Middlemore, vicar of the London Charterhouse, executed at Tyburn, London, on June 19, 1535.
02 Sep 2012
And, Another Daughter House of the Tyburn Convent · Yet Another Daughter House of Tyburn (and there ar... Benedictine Series Three-a Daughter House of Tybur... Mini-series on Benedictines-Two: the new biography.
19 May 2013
The nuns of Tyburn, who adore the Ecuahristic Heart of Jesus, reminded me that all of us are called to this intimacy with Christ. All. So few of the laity understand this sublime call. It involves the total giving up of one's self to ...
23 May 2013
In Tyburn, there was not heat, although out of charity, the Novice Mistress brought me a space heater and I used a hot water bottle. It is very cold there. The sisters from Peru and the Philippines suffer. In some convents and ...
16 May 2013
I have written three poems while here at Tyburn--here is one. May 1535 for the Feast of the Tyburn Martyrs Cherry blossoms fell in muddied lanes --the bridgegrooms' path. White chevaliers on wooden horses, not stomping ...
30 Aug 2012
The "Martyrs' Way" is from Newgate, through Smithfield, to Tyburn. In an old copy of The Catholic Herald from 1936, a group was reported as walking annually on this route. The Guild of Our Lady of Ransom organized the ...
31 Jul 2013
Fr. Guillermo Marco, ex-press officer for eight years to the Pope, gave a talk at Tyburn Convent in London , and these are notes from that talk. This was on March 26th, 2013. I have tried to keep the exact vocabulary of Father ...
07 Sep 2012
They were hung, drawn and quartered on May 4th, 1535 at Tyburn. Now, also remember, that St. Thomas More saw them being dragged from prison on the hurdles, and he describe them as "bridegrooms" going off to meet ...
25 Jul 2013
Mother Adele, the foundress of Tyburn wrote that if her nuns followed the Rule of St. Benedict and if they prayed, adoring the Eucharistic Heart of Jesus, they would enter the Unitive State. That the Benedictine life is a short-cut ...
25 Jun 2013
A single person must be pro-active in prayer and in serving others. As God has not given me the physical strength to join the great nuns at Tyburn, this is my call. I went to Tyburn to find Love, and He found me and sent me out.
30 Aug 2012
Martyr, born at Congleton, Cheshire; executed at Tyburn, London, 30 Aug., 1588. Nothing is known of her early life except that she was of good family and for a time dwelt in the house of a lady of distinction named Whitall then ...
27 Feb 2012
Many years ago, when I lived in England, I worked very near Tyburn Convent and would pop in there for prayers. This convent of contemplatives was founded in France, but set-up this convent just footsteps away from the ...
23 Apr 2013
In nine days, I am going into the enclosure at Tyburn. This is the second trial, but the first "in", as I was in the guest house before. That is how the Benedictines do it. First, one is in the guest house for several months, and then ...
27 Feb 2013
The diocese has a pilgrimage yearly to Tyburn and then to Sandwich. Although I did not take part in the Tyburn Mass and prayers, I did attend the Benediction. Wonderful Latin! One of the priests who led the Litany of the ...
The Silence of Knock
Posted by
Supertradmum
This is the Age of Eucharistic Adoration. This is the age of silent love.
This is why I want to have the house of adoration in Walsingham, which has not happened yet.
The silence of Mary and the saints at Knock, with the Lamb of God speaks louder to me than many messages from other apparitions.
Mary, Joseph and John were adoring the Sacrificial Lamb, the Vulnerable God in the Eucharistic Heart of Jesus. As usual, real visions of Mary point to Jesus.
Surely, in times of persecution, the awareness that one can move into the silence of contemplation in prayer, into the love of God, is an important message for us now.
The silence of Knock is the silence of love in a world howling with evil.
I pray daily to be taken into the Eucharistic Heart of Jesus, to be one with the Lamb of God, Who takes away the sins of the world.
Silent Love.
It is too bad that so many of these modern shrines to Mary have hideous churches. The church at Knock, like the Catholic one at Walsingham, lacks any beauty and both resemble barns. It is too bad the national shrine committees could not get Duncan G. Stroik, or someone like him, to design the shrines.
Blaming Satan Two
Posted by
Supertradmum
This is a mystery of evil, that our gifts may be used for evil if we are not humble, not pure.
Some commentators have misunderstood this last posting on Satan. I am not writing for those who do not believe in him but for those who do, but blame him for the fact that there is so much evil in the world.
If no one cooperated with evil, Satan would have no power.
One of the problems is that people think that those who live in serious sin are possessed. No, this is not true. Oppression can come from Satan, and many of the saints experienced daily oppression, such as St. John Vianney. But, that is Satan on the outside causing pain, such as the inability to sleep because of a dog sitting next to one's bed barking, a demonic dog, as in the case of John Vianney.
Can people become possessed after years and years and years of serious sin? Yes, but the occult is still the first door to possession.
One cannot blame a life of choosing sin on possession. One can blame a life of sin on one's own choosing to sin.
Free will is given to all. Grace is given to all. And, we need to beg for grace. But, as much as one wants to blame Satan for one's lifestyle, one chooses, and the denial of free will one of the most common heresies here in Ireland and in England.
Blaming Satan
Posted by
Supertradmum
I am so tired of reading in print and hearing in speech that something evil is caused by Satan.
Let me explain that there are three reasons for evil in this world and Satan in only one reason.
One, original sin and its consequences. I realize when I walk to Mass or the shops daily in Dublin that the VAST majority of people I pass are most likely not baptized. This means that they are still bound by Original Sin and have no sanctifying grace. They are not adopted children of God or heirs of heaven.
Could they become so through special graces from God? Perhaps. But at this point, they are walking in darkness.
Second, we are responsible for saying yes or no to sin. Satan can and does tempt us. He watches us like a super-hyper-intelligent hawk, learning our weaknesses so as to prey upon us.
Do we have to give in to Satan? Absolutely not. All humans have free will.
Third, the world is full of evil and getting worse. Therefore, as in the saying, we sin through the "world, the flesh, and the devil."
Now, if no one cooperated with Satan in mortal sin, the world would look differently than it does now.
Sin corrupts us, the culture, the society, the nations, the world.
Notice, that we need to cooperate for Satan to take over a nation, a society, a culture, a life.
People are still reeling from the passing of the abortion bill in Ireland. Men and women who have been making immoral choices for a long time and who have not conformed their consciences in accordance with the teachings of Christ and the Church voted for that bill and all its consequences.
The last time I look at the list of assenting names, I did not see Satan, also known as Beelzebub on the roster.
People, please stop blaming Satan. Stop blaming a party. Stop blaming the hierarchy. We all have enough grace to say NO.
This bill is the result of generations not passing the Faith on down to the children. Satan is working hard to bring down the Church, but we do not have to cooperate with him.
Friday's first reading:
Deuteronomy 6:3-9
Douay-Rheims
3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.
4 Hear, O Israel, the Lord our God is one Lord.
5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.
6 And these words which I command thee this day, shall be in thy heart:
7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.
8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.
9 And thou shalt write them in the entry, and on the doors of thy house.
See also http://supertradmum-etheldredasplace.blogspot.ie/2013/08/blaming-satan-two.html
Blaming Satan Two, and below, Blaming Satan Three
http://supertradmum-etheldredasplace.blogspot.ie/2013/08/the-dark-night-part-40-and-blaming.html
See also http://supertradmum-etheldredasplace.blogspot.ie/2013/08/blaming-satan-two.html
Blaming Satan Two, and below, Blaming Satan Three
http://supertradmum-etheldredasplace.blogspot.ie/2013/08/the-dark-night-part-40-and-blaming.html
Blog Fairy Tale Eight-The Lady of No Tears
Posted by
Supertradmum
There was a woman, neither old nor young,
who lived at the edge of a copse of yews. She could see the sea if she walked a
mile from her small house. She always wore green and had flowers in her long,
pale hair. When she walked, the animals would follow her in silence and wait,
as when she smiled on them, they had courage.
The woman lived alone for
many years, but the children in the town nearby watched her grow flowers in the
garden that was bigger than her small cottage.
The cottage was made of white stone, and
everything inside was white or pale. The floors were marble, which was odd, as
the cottage was simple and looked like a fisherman's cottage from the outside.
But, inside the house, all was white and fine. The children of the town would
come and look in the windows. Some robbers did too, but there was nothing to
steal, as the woman had only three books, china for her small suppers, a jug
and two small candlesticks. The robbers, who had expected great wealth,
thinking that she was a princess in hiding, went away disappointed.
The children would come and take fruit from
the garden-pears, apples, grapes, oranges, everything grew in the woman's
garden. She allowed the children to take things,but they never saw her, as she
hid when they came. There was one small boy with blond hair in his eyes, and
blue eyes who came, but never took any fruit. The woman watched him and saw
that he was sad.
The woman was not alone. There were two
creatures of light which the children saw, but which adults who came to visit
could not see. The sad boy could not see the light creatures either, until
something happened.
The two light creatures looked like pillars
of green, pale light. But, sometimes the light was brighter than at other
times. When the two creatures walked with the woman in the garden, one on her
left and one one her right, the light was pale and shimmering When the woman went to sleep at night, and
she rarely slept, the two creatures stood by the door with a light so bright it
would hurt a person's eyes to look at them.
Sometimes, some of the children could hear a
faint type of music coming from the creatures, but when they told their mothers
of this, their mothers said they were imagining this. But, the children talked
among themselves, and knew the musics was real, though faint.
It was strange music, sometimes sounding
like voices and sometimes like waters, and sometimes like birds high up in the
hills far away behind the cottage. But, when the woman and the creatures were
in the garden, the only sound was the sound of hundreds of singing birds. All
the birds in the area, from the sea to the hills, came to the garden in the
early, early morning to sing together. Then, the birds would leave. When the
birds came to sing, the woman and the creatures came into the garden and
listened.
One day, the little boy with the blond hair
and blue eyes did not come for fruit with the rest of the children. The woman
went into her white house and the creatures followed. After awhile, one of the
children saw one of the creatures leave, like light shimmering in water after a
storm.
The children followed the light and came to
a large castle near the path of the valley through the hills. Then, the
children saw the creature go through an open window high up in the castle
walls. The children waited. In a short time, like two breaths of a baby, the
creature came out holding the sad boy with hands of light. The creature rushed
through the air and all the children ran after it and the boy, who was crying.
The creature took the boy into the garden
where the woman had planted white roses, which were heavy with dew. When the
creature put the child on the ground, the roses made a soft sound, as if they
were crying as well. Then, the light creature left, flying over the children
who were hiding in the hedges surrounding the one side of the garden. In a
minute, the woman with the green dress came into the garden. She saw the boy,
who had stopped crying. She came over to him and put out her hand. He took it,
shy at first. Then, the boy saw all the little animals surrounding the woman's
green skirt. She smiled at the animals and then, she smiled at the boy. The boy
instantly stopped crying and felt strange inside, as if all his sorrow and fear
had vanished. The woman reached out both of her hands to the boy and he took
them. Instantly, he was different. He felt strong. He felt whole. Then, ever so
gently, the woman took the boy for an instant, and held him close to her, as if
he were her own child.
The boy felt a surge of energy and a light
came into his mind and his heart. When he stepped back, the children who were
watching from the hedge noticed something strange. The boy was older, like a
man, and suddenly, he disappeared. The woman, who had been kneeling in the wet
soft grass, got up and turned to the hedge. She smiled at the hidden children
and went back into the silvery white house.
All the children rushed back to the castle,
but it was gone. The moat was gone and dried up , as if the entire castle had
been a dream. When the children went home that night, they told the mothers
their story and this is what they discovered. One of the mothers said that
sixty years ago, a great lord had lived in a castle at the splitting of the
path into the mountain. He was rich and cruel. His wife was the most beautiful
creature the townspeople had ever seen, but she was silent. Her boy looked just
like her. He was fair and handsome, but silent. When the mother died, the
father imprisoned the boy in a high tower because he did not want to look at
this face, the face of his mother. The boy cried when the father locked him
into his room, never to come out again. But, a strange creature of light had
taken the boy away for many years, and when his returned as a man, handsome and
strong and brave, the father was dying. When the young man came back into the
castle, the lord was afraid, because he thought he has locked the boy in the
room and that the boy had died. But, when the lord saw the man with his
mother's look, he cried and asked the man's forgiveness. The young man forgave
his father, and then father died.
The young man became a lord, but he moved
far away to another land. The townspeople never knew what happened to him. The
mother who knew the story told the children that he would someday return.
The night was dark and all the stars
twinkled as if they were dancing. The blond boy was gone, and the children
understood that he would be a grown man if they ever saw him again.
The days grew longer and it was Midsummer.
The woman in green and her creatures changed their daily walk and did not go
into the garden. The children hid and watched and waited. One of them got some
courage to look into the window and this is what he saw. The woman in green was
in a great white bed on the shining marble floor. All was white. The two light
creature stood like silent pillar on either side of the bed. All the little
animals waited outside the doors. The woman was dying.
She did not cry, and one of the creatures
began to sing this song.
Oh, lady of no tears
lady who loves and loved without return
Oh lady of health and happiness
who did not ask for love but only joy
Oh lady without tears, who loved and loves
without return, we sing of you,
we wait for Love.
As the creature finished his song, which
sounded like water trickling down the hills, a strange man came up to the
house. He was older than the woman and he was stooped with care. He had blond
hair and blue eyes. He was dressed in grey, but his boots were black, and he
held a book in his hands.
The children saw the creatures move silently
like glass to the door and the man came into the marble room. The woman did not
stir. The man was surrounded by all the little animals which came into the
cottage when he came in. The light creatures led him to the bed of the dying
woman.
The children gasped. It was the crying boy,
grown up and older than the woman without tears.
The man was crying, like he did when he was
a boy. He came up to the bed and knelt down, taking the hand of the woman with
no tears. Then, he opened the book he was holding and took our three rings. One
was an emerald, the sign of chaste love. One was a ruby, the sing of
compassion, and one was a sapphire, the sign of spiritual life. The man took
the rings and put them on the hands of the woman of no tears.
Then, he stood up, straight and tall, and
the children thought he looked younger. The two light creatures suddenly
changed and the children grew afraid, as the creatures grew so large they
almost could not fit into the room, and so bright, it hurt the children's eyes
to look at them.
Then, the woman of no tears sat up in the
bed. And, she was changed. Her pale hair was full and blond. Her pale skin was
pink and young. Her soft eyes looked strong and golden.
She stood up and as she did the man who had
been the crying boy reached out and took her hands, as she had done before. As
they held hands, they disappeared into the great light of the creatures and
were gone. All the little animals rushed out of the room, and the little house
tumbled into a pile of white stones. The garden grew and grew until the
children had to run up the hill to get away from the roses and vines which were
filling the valley. A strange music, like a rive of sound, filled the valley.
Then, all was silent. Nothing was left but
the overgrown hedge, and the children wondering, went home hardly speaking at
what they had seen.
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