Living in The Now

Moses before the Burning Bush met the God of the Present Moment. Moses was caught up into Eternity. He met the God Who Is, Who Was, and Who Always Will Be.

Moses learned to live in the present moment by completely trusting in God. Once, he failed, by striking the rock three times, out of a lack of trust. For this sin, he was denied entrance into the Promised Land.

So, it is with us. Our Promised Land is heaven.

Years ago on this blog, I wrote about living in the present. This idea comes from two main authors, Brother Lawrence, about whom I wrote a few weeks ago, and the excellent book by Jean Pierre de Caussade, Abandonment to Divine Providence.

Without repeating myself too much, I can say that to live in the present moment is the true way of the Christian. To live in the past makes one fall into the sin of sentimentality, and to live in the future leads to the sin of presumption.

All we have is the now, and in this moment, we live in the Presence of God, or we remove ourselves from that presence by seriously sinning, and by living in sin.

This living in the Presence of God is totally our own decision. We can either live trying to manipulate our lives, our environment, our spouses, our families, our friends, our mates at work, or we can live in the Presence of God , with a freedom which leaves manipulation behind.

The reason I am revisiting this point is that in the past six months here in America, I have, perhaps, met more narcissists and deniers than I have in years past.

Narcissists attempt to manipulate everyone and all facets of their environment, because they are the center of their universe. Deniers, those who are caught up in self-deceit, also attempt to control their own lives, and those lives around them.

Such people live in disdain for others, totally lacking in love, and, frequently, living a life of anger.

Angry people seem to be those who have not given their lives to God, but want total control. Anger can bubble up out of craven fear, or pride, or both.

God demands that we live in the now. Why? Because He is ever-present. He is eternal and for Him there is no past and no future.

The closer one becomes to God, the better one is able to live in the present moment, trusting in His Divine Providence daily.

A friend of mine has a favorite phrase, "God is Large and in charge." That phrase pretty well sums up living in the present moment.

St. Teresa of Avila noted that those who do not trust in God insult Him.

God, please give me and all my readers the grace of trust in you, in Divine Providence, the grace of living in the present moment.

That is all we really have.

Years ago, my son said to me that he did not know anyone who lived more in the present moment than me. I was surprised that my son noticed this, as when I first discovered Brother Lawrence in the early 1970s and Caussade in th early 1980s, I attempted to learn this lesson of living in the now.

Cancer brought this home to me in 2009. All I had was the moment, as the past bodily harmony and unity was gone, and the future could have been death.

One treasures each moment when one faces death.

Let us all live in the present moment and rejoice in the life of this sacred time, which is the now.

Looking back over and over again is a symptom of gross pride, as one wants to play God and pretend one has not sinned. Looking constantly in the future is the avoidance of the present suffering which God offers one.

Let us not fall into sin either through pride, or through fear. Too many people honestly believe that they are in control of their lives. No, God is, from birth until death.

Let us all live in the Now, Which is God.

"I am Who am."

Interior/Exterior Presence ofGod

A few months ago, when I was in southern Illinois for several months, I lived in a house which belonged to a friend of mine. He was selling the house, as he lived elsewhere and no longer had any need for this place. At the time, I did not realize that the Jesuits had come this far west and south, in a town not too far from where I was living.

For years, members of my friend's family, all good, practicing, orthodox Catholics, enjoyed living in this house. The atmosphere of the building radiated peace and joy. Obviously, the spiritual lives of the members of that family had made that a place where one could sense God's Presence, even in a city which was growing more and more Godless.

This external sense of the Presence of God helped me to pray daily, following my little Benedictine schedule with ease. That the world brought hassles into my life, like the local needed trips to the local restaurant, which we dubbed the "evil Mac's", where young people who dabbled in the occult gathered, or like the neighboring houses owned and dwelt in by those into porn, did not matter as I could shut the door and enter my little chapel and be in the Presence of God.

The exterior Presence of God may be experienced, of course, in every Catholic Church, and in some houses where holy people have lived or do live. Hopefully, many readers experience God's Presence in their own family homes. The creation of domestic churches, that is, holy families, allows God to dwell our midst.

However, I had to leave that little haven and be in a completely different type of situation, where God's Presence had to be perceived in a different manner-in the cell within. When one lives in places where God has been denied entrance, one must find Him within one's own soul.

If you recall my little series on the Indwelling of the Holy Trinity, you will remember that all baptized persons who live in sanctifying grace can find God within. This Indwelling of the Trinity, the interior Presence of God, transcends the experience of evil in particular places, and, even, in particular people.

Last night, I became aware of the God within, the Indwelling of the Trinity, and was able to rest in that Presence in the midst of some persistent and heavy spiritual warfare. God showed me in this situation that I could experience the type of peace anywhere once I was aware of His internal Presence.

This awareness belongs to all of us. This is not a dramatically emotional experience, but a steady peace, and a complete resting in God, without anxiety or stress, even when one finds one's self in the middle of chaos and the disorder of evil.

In the coming days of tribulation, the interior Presence of God will guide us and give us peace in the midst of turmoil and grave sin, as the darkness of evil will become more and more obvious.

I share this moment, which is becoming a way of life for me, a steady resting in the Indwelling of the Trinity, as God is calling His People to this state of the lack of anxiety and stress.

We shall be called upon soon to reach out to those who will not be able to withstand alone the coming onslaught of evil.

Places which exude the exterior Presence of God may become rare, or even, non-existent, in one's immediate areas.

Find the God Within now, and practice the Presence of God so that the Church may be manifested where you live.

And, please keep praying so that I can set up  little place like I experienced on the plains of southern Illinois--a little house of prayer and rest for the Church Militant.

btw....What would America be like today if the French has won the Seven Year's War in the States?

Check out this map...https://commons.wikimedia.org/wiki/File:Nouvelle-France_map-en.svg And, some of my Canadian friends claim that their country was founded by a company, the Hudson Bay Company, which has an interesting history.

God is in the details

Some commentators have asked me what God's Will is for them.

God does not hide from us, nor does God withhold knowledge from us. If we really want to know His Will, He will show us.

The problem is this: too many people do not give themselves enough time to listen to God in prayer. Silence must precede knowledge. God gives parents knowledge of vocations for their children, if they are praying and listening. God lets us know His will is we turn away from distractions.

God's Will sometimes, as St. Thomas More stated, is what actually happens in our lives. It was God's Will that St. Thomas More became a martyr for the edification of us all, and for the building up of the Church.

An interior conversation with God allows one to ask God for guidance and to listen to His answers.

God's Will is actually the same as God's Love for each one of us. Love for us is in the will, This also is true in God as well. He loves us perfectly and wills our lives perfectly. As, God knows us perfectly and loves us perfectly, it makes sense to follow His Will for us.

When we will according to God's Will, we are joining in the love of God in a more perfect way. When we surrender to God's Will, we are entering into God's "good pleasure".

Here is my favorite mystical writer, Garrigou-Lagrange on love and will. from his book, Providence.

The beginning in us of a pure love for God will then be some participation in that love which God has for Himself, a spark from that Divine furnace of His own self-love. And as our love grows purer daily, it will increase in holiness, generosity, and strength. Indeed it will make us invincible, according to the phrase of St. Paul (Rom. 8:1), "If God be with us, who is against us?" And finally, our love thus gradually purified will enable us to triumph over death itself and will open the gates of paradise to us. When we enter into glory, we shall be established forever in a supernatural love for God that can nevermore be lost or lessened.  

In the same book, the author makes this point about knowing God's Will.

When the will of God is made known to a soul, and has made the soul realize His willingness to give Himself to it, provided that the soul, too, gives itself to God - then under all circumstances the soul experiences a great happiness in this coming of God, and enjoys it the more, the more it has learned to abandon itself at every moment to His most adorable will. 

The more we surrender ourselves to God, the more we sense God's Will for us. This truth has been reiterated by many theologians. 

Garrigou-Lagrange states this:

God is like the ocean, sustaining those who in all confidence surrender themselves to Him and do everything in their power to follow His inspirations as a ship will respond to a favorable breeze. This is what our Lord meant when He said: "The spirit breatheth where He will and thou hearest His voice: but thou knowest not whence He cometh and whither He goeth. So is everyone that is born of the Spirit" (John 3: 8). 

And this next section is key for understanding the cooperation of grace in the soul with God's plan.

Our Lord tells us (Luke 16: 10): "He that is faithful in that which is least is faithful also in that which is greater." Again, in the parable of the talents He says to each of the faithful servants: "Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy Lord" (Matt. 25: 21). We have here a most important lesson on the value of trivial things, one very often ignored by those who are naturally high-minded, who take the first step on the wrong path when their sense of dignity degenerates into pride. We cannot lay too much stress on this point in considering the fidelity we ought to show to the grace of the present moment. 

Trivial things must be followed faithfully. Many lay people get upset when priests do not follow the words and actions of the Mass, as they can see that the small things are not being followed faithfully.

Being faithful to the grace of the moment must be seen as part of following God's Will. But, the paragraph in italics below indicated how a critical moment separates those who want to be saints from those who do not. 

This "critical moment" of choosing God over one's personality, personal choices, even characteristics which may seem essential to a person's identity, or one's desires which may not be in God's Will, must be faced. This moment can be a compromise of one's conscience, or a falling into doubt from sure faith, or an act of uncharitableness.

Choosing real humility means choosing the narrow gate. Concentrating on God brings one to understand His Will.

As often noted, in many cases where souls have given themselves to God in all sincerity and have made generous, even heroic efforts to prove their love for Him, a critical moment comes when they must abandon a too personal way of judging and acting - though it may be of a high order - so as to enter upon the path of true humility, that "little humility" which loses sight of self and looks henceforward on God alone. 

One chooses to slide backwards when one does not accept God's Will, and we kid ourselves at this point in denying that it is known to us.

At that moment two widely different courses are possible: either the soul seeks for itself the course to take and pursues it, or it fails to do so, sometimes going so far astray in its upward path as to go back again without being altogether aware of it. 

God gives us opportunities to do little things daily-like share a book, or article, or video with a friend. Or listen to someone who is upset with God, or mourn with someone who has lost a loved, which are all moments of grace in God's Will, if one is loving in and with God. Sometimes one choses not to go to daily Mass when one can, or to not seek out local times of adoration....all these things may seem trivial at the time, but these add up to times of saying "no" to grace.

To see this path of true humility is to discover in our everyday life, from morning to night, opportunities of performing seemingly trivial acts for the love of God. But the frequent repetition of these acts is of immense value and leads to a delicacy of attitude to God and our neighbor which, if constant and truly sincere, is the mark of perfect charity. 

The acts then demanded of the soul are very simple and pass by unnoticed. There is nothing in them for self-love to take hold of. God alone sees them, and the soul thinks it is offering Him, so to speak, nothing at all. And yet these acts, St. Thomas says, 5 are like drops of water continually falling on the same spot: eventually they bore a hole in the rock. The same real effect is gradually produced by the assimilation of the graces we receive. They penetrate the soul and its faculties, at the same time sublimating them and gradually bringing everything to the required supernatural focus. Without this fidelity in little things actuated by the spirit of faith and love, humility, patience and gentleness, the contemplative life will never penetrate the active, the ordinary everyday life. Contemplation will be confined, as it were, to the summit of the intellect, where it is more speculative than contemplative; it will fail to permeate our whole existence and manner of life and will remain almost completely barren whereas it should become every day more fruitful. 

This is one reason why scheduling must be part of the growth in holiness. Without scheduling, one cannot be faithful, but merely act in spontaneous or knee-jerk reactions to events, things, and people. Scheduling allows reflection to enter into the day of trivial things. Quoting St. Thomas, Garrigou-Lagrange reminds us that no action is "morally indifferent".  Each action must be deliberate, not merely reactive. The trivial becomes important through reflection and the awareness of God's love active in each moment of the day.

Detachment has to be considered as an important attitude of the soul, mind, and body. The more one is detached from people, things, one's own desires, the more one "sees" God's Will in one's life.

This is a matter of supreme importance. St. Francis de Sales more than once speaks of it.  St. Thomas says the same thing in another way when he teaches, as we have already seen, that in the concrete reality of life no deliberate act is hic et nunc morally indifferent. In a rational being every deliberate act should be rational, should have an "honorable" end in view, and in the Christian every act should be directed at least virtually to God as to the supreme object of love. This truth brings out the importance of the multifarious actions we have to perform day by day. Perhaps they are trivial in themselves, nevertheless they are of great importance relative to God and the spirit of faith and love, of humility and patience that should actuate us in performing them and offering them to Him. 

We know when we are facing this "critical moment". God gives us many hints and signs of this time. For me, it was having cancer. That was my critical moment of following God more closely, or choosing my own will. But, willfulness can be a life-long struggle for some, as a way for God to humble one by letting one suffer one's faults over and over.

This critical moment of which we are speaking marks a difficult crisis in the spiritual life of many fairly advanced souls, who then run the risk of falling back again. If a soul that has shown itself generous or even heroic, after reaching this point is still far too personal in its manner of judging and acting and does not see the need of a change, it continues on its way with a merely acquired impetus, and its prayer and activities are no longer what they should be. There is a real danger here. The soul may become stunted and its development arrested like one dwarfed through some deformity. Or it may take a false direction. Instead of true humility, it may almost unawares develop a sort of refined pride, which scarcely appears at first except in the small details of daily life. For that reason this will remain unknown to a spiritual director living apart from those he directs. This pride will steadily take the form of an amused condescension, and subsequently develop into an acerbity of manner in our relations with our neighbor, permeating the whole life of the day and thus stultifying everything. This acerbity may lead to rancor and contempt for our neighbor, whom nevertheless we should love for God's sake. 

Arrested growth may be one of the most common problems of good people wanting to become perfect. This refined pride masks itself as humility. But, then, the mask falls, and the growing hatred for neighbor comes forth in all its ugliness. The fruit becomes judgemental attitudes, criticisms, self-centeredness, and all this is worse than when one was a newbie Christian, as one has been given grace to advance, and one has chosen to slide back into the self. Remember my posts on "boomeranging".

A soul that has come to this pass will not easily be led to make those holy considerations which are necessary for it to return to the point whence it went astray. Such a soul should be recommended to our Lady's care; in many cases she alone can lead it back into, the right path. 

The remedy for this evil is to make the soul very attentive to the grace of the moment and faithful in trivial things. 

What are trivial things? What are the things this soul needs to which this person must pay attention?

The list varies according to one's role in society, and in the family. The trivial duties of children involve obedience and docility to good parents. The trivial duties of parents revolve around creating a domestic church and passing the Faith on to the children daily. A trivial duty of a single person could be speaking the truth to friends, evangelizing one's peers, and supporting the Church and so on in small, almost unnoticed ways. Intercessory prayer, which no one notices may be the core of the trivial which pleases God. The saints tell us that it is the faithfulness in little things which make the saint. When I was in the convent, washing the kitchen floor to a point of excellence was just as important as decorum in prayer.

One had to be on time, dressed appropriately, following each detail of the schedule, and so on. Nothing was too trivial to be unimportant, as God is seen to be in the details in the Benedictine Rule.

Two huge problems of today's society must be the inappropriateness of so much behavior, which causes a laxity of thought and leads to a more undisciplined mind. The disobedience of so many leaders in the Church and in religious orders can be seen in trivial things, like the words of a banned breviary, or the lack of a habit or signs of being a contradiction in the world, and so on. 

Nothing is too small in God's eyes, as He stated:

Luke 16:10Douay-Rheims 

10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.

When I was in Tyburn, cleaning the kitchen floor in an excellence manner was deemed as important as proper decorum in chapel. Obedience in little things, like using the correct cloth for the floor, or turning out a light,  created a habit of mind of obedience in larger things, like kneeling upright for one's time before the Lord in the Monstrance, or reciting the lessons of the day given by the Novice Mistress. Nothing is trivial.

I have one short rule for knowing God's Will--follow the teachings of the Church to the last letter-not out of legalism, but out of a spirit of docility and humility. 

Here is a little prayer from the book:

 For love of Thee, O my God, and for the discharge of my debts, I will confine myself to the one essential business, that of the present moment, and thus enable Thee to act.

to be continued....