Compunction Three-On Hell Two

Saul Alinsky said that he would not be happy in heaven. Here is wiki's account of his famous interview two months before he died. These words create dread in me.

http://en.wikipedia.org/wiki/Saul_Alinsky

Alinsky died at the age of 63 of a sudden, massive heart attack in 1972, on a street corner in Carmel, California. Two months previously, he had discussed life after death in his interview with Playboy:^[4]

ALINSKY: ... if there is an afterlife, and I have anything to say about it, I will unreservedly choose to go to hell.

PLAYBOY: Why?

ALINSKY: Hell would be heaven for me. All my life I've been with the have-nots. Over here, if you're a have-not, you're short of dough. If you're a have-not in hell, you're short of virtue. Once I get into hell, I'll start organizing the have-nots over there.

PLAYBOY: Why them?

ALINSKY: They're my kind of people.

But, what does Father von Cochem write about the "kind of people". 

V. On the Company of Hell. 
 THERE are many bold sinners who, when they are punished for their crimes and threatened with Hell-fire are wont audaciously to answer: "Wherever I go, I shall at any rate not lack company," as if the presence of others could afford any solace to them, or any alleviation of their torment. In order that these shameless sinners may see how wrong they are to speak thus, and how little cause they have to anticipate any relief from the company in which they will find themselves, this chapter shall be devoted to showing them how woeful that company will be, and how it will aggravate their misery. 

Would one want to live in grief, confusion, misery, tyranny and pain forever?

The society of the damned consists of devils and lost souls. Both of these are countless in number. As for the society of the devils, this is so detestable that it may be reckoned as the worst penalty of the lost in Hell. The place of torment would be far less deserving of this name were there no devils in it. On account of the multitude of demons there, such confusion, such grief, such misery, such tyranny prevails, that it is heartbreaking even to think of it. 
We mortals have no worse enemy than the devil, who hates us with so intense a hatred that he longs every moment to hurl us down into the abyss of perdition. And when at length he has got some one into his power, he deals with him more barbarously than savage despot ever dealt with his deadliest foe. 

Would one want to live in hatred forever under a being which is the most horrible tyrant of all?

All the envy and hatred which at the time of his fall he conceived against God, and which he cannot vent upon Him, he vents upon the damned, tormenting them with plagues the very thought of which makes a man s blood run cold. Even if he were not to do any harm to the damned, the mere fact of his dwelling with them for all eternity would be such terrible misery for the unhappy sinners, that the horror of their position would be like a continual death to them. 

Everlasting death does not mean peace....we all have time to repent and that time is now.

Of all the fallen spirits, not one is so abominable as the chief of all, the haughty Lucifer, whose cruelty, malice and spite render him an object of dread not merely to the damned, but also to the devils subject to him. This Lucifer is called by various names in Holy Scriptures, all indicating his malignity. On account of his repulsiveness he is called a dragon; on account of his ferocity, a lion; on account of his malice, the old serpent; on account of his deceitfulness, the father of lies; on account of his haughtiness, king over all the children of pride; and on account of his great power and might, the prince of this world. 

Hell is physical, not just spiritual torment...after the Last Day of Judgement, the Final Judgement.

Listen to what the Fathers of the Church and some expositors of Holy Scriptures say of the dreadful appearance that Satan presents: they apply to him the description given of the leviathan in the book of Job: "Who can discover the face of his garment, or who can go into the midst of his mouth? Who can open the doors of his face? his teeth are terrible round about. His body is like molten shields, shut up close with scales pressing one upon another. One is joined to another, and not so much as any air can come between them. His sneezing is like the shining of fire, and his eyes like the eyelids of the morning. Out of his mouth go forth lamps, like torches of lighted fire. Out of his nostrils goeth smoke, like that of a pot heated and boiling. His breath kindleth coals, and a flame cometh forth out of his mouth. 

In his neck strength shall dwell, and want goeth before his face. His heart shall be as hard as a stone, and as firm as a smith’s anvil. When he shall raise him up, the Angels shall fear and, being affrighted, turn to God for protection. He shall make the deep sea to boil as a pot; there is no power upon earth that can be compared with him who was made to fear no one. He beholdeth every high thing ; he is king over all the children of pride" (Job xli.). 

It is the opinion of St. Cyril, St. Athanasius, St. Gregory and other learned expositors of both the Greek and Latin Churches, that although this description, taken literally, is that of a monster of the sea, yet it is intended, in its mystic sense, to apply to Lucifer. And if one compares what is said of the leviathan with the attributes ascribed to the prince of darkness, it is impossible to deny their coincidence; moreover, one knows as a general fact that evil things have their types and figures in the natural world as well as good things, the one serving us for warning, the others for an example. 

Besides the prince of darkness there are hundreds of thousands of inferior devils, which though less bad and abominable than himself, are yet so wicked and horrible that one could hardly look upon them and live. 

Just think of all the monstrous people who ever lived for a view of the companions of hell. Devils are worse. 

St. Antony relates that one of the Brothers of his Order uttered a piercing scream at the sight of a devil who appeared to him. His fellow-monks, running to him in alarm, found him more dead than alive. After giving him something to revive and strengthen him, they asked him what was the matter. Then he told them that the devil had appeared to him, and terrified him so that all the life had gone out of him. And on their inquiring what the devil looked like, he answered: "That I really cannot say; I can only say that if the choice were given me I would rather be put into a red-hot furnace, than look again at the countenance of the demon." 

We read much the same thing in the life of St. Catharine of Sienna. She too declared that she had rather walk through a flaming fire than gaze for one instant at the devil. 

If the mere sight of the evil one is so appalling that the Saints think it more intolerable than the pain of exposure to a burning fire, what, my God, must be the fear and horror of the damned, dwelling forever in the midst of countless fiends! 

How terrified thou wouldst be if a mad dog were suddenly to spring upon thee, pull thee to the ground, and begin to tear thee with his teeth ! Do not imagine that the devil will fall upon the damned with less fury, or treat them more mercifully. The account Job gives of his persecutors describes very accurately the state of a lost soul in Hell: 

"My enemy hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me; he hath beheld me with terrible eyes. They have opened their mouth upon me and reproaching me they have struck me on the cheek, they are filled with my pains. He hath taken me by my neck, he hath broken me, and hath set me up to be his mark. He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared. He hath torn me with wound upon wound, he hath rushed in upon me like a giant" (Job xvi. 10-15). This passage will give us some idea of the awful character of the company the damned will find themselves among in Hell. 

The Torment of St. Anthony by Michelangelo

I hope this is enough to cause compunction in some who may not have had true contrition for sins.

to be continued....

Instincts and More On The Eve of My Birthday

About two and a half weeks ago, I sensed a huge shift in evil and good in and over Malta and Europe. Something happened. This instinct is not based on the increased persecution of the Christians by the Muslims, nor the saber-rattling of the Russians, which have the Poles, Finns, and Lithuanians nervous.

God has allowed something to change, and we have been warned for a long time about the last, great tribulation of the Church.  He is removing His protective Hand and allowing Satan a time to sift us all.  I have written some fiction based on three days of visions I saw in the summer of 2008, some of which was verified by two other people, one who lived hundreds of miles away. As you know, I am not into private revelations, and believe that God merely inspires our imaginations. But, I was first warned by a small voice, in French, which is interesting. to pay attention to what was going to be shown to me over the next three days at the time. Again, details do not matter much, but as Hamlet said, "The readiness is all." When we see things like this, we are not adding to revelation, but being warned of what has already been revealed. There is no new revelation.

My novellas are partly base on those visions, which happened when I was wide awake, starting in the evening, moving into the night, and in the day time as well as into the night for three days. Twice I have had messages in French, which indicates something to me personally. I understand some simple things in French, my third language after English and Latin.

Since 2000, I warned my Catholic students that they were in the Age of the Martyrs. It has begun in earnest. If you think you can avoid suffering by moving somewhere, forget it. All the West will be engulfed by evil.

The reason why I want to stay in Europe is that this is part of my "destiny" as I cannot avoid suffering here. There are different kinds of suffering.

I do not need to go into detail and I am not infallible, nor a seer, but God showed me plainly in July, 2008, a series of happenings involving the States and the Western World. It does not matter what the details are, but the message was "get ready".

Now, many others see the same thing by watching politics and by paying attention. This is good, as we are rational creatures and need to use our brains.

2008 was seven years ago, and we have had time to do what we need to do to get ready for the greatest era of suffering the Church has ever seen.

The Church will be so weakened that only those who have a relationship with God the Father, the Son of God Christ and the Holy Spirit will keep the Faith. This is why I have written the perfection series, to help you all get holy, and ready for persecution.

Do not think America or Europe will emerge unscathed from the Wrath of God brought on, mostly by the millions of aborted babies crying out for justice. One other sin which cries out to God for vengeance, and I have written about this on the blog, is sodomy. If you do not believe me, here again, is the CCC note on this fact: 1867 The catechetical tradition also recalls that there are "sins that cry to heaven": the blood of Abel,¹³⁹ the sin of the Sodomites,¹⁴⁰ the cry of the people oppressed in Egypt,¹⁴¹ the cry of the foreigner, the widow, and the orphan,¹⁴² injustice to the wage earner.¹⁴³

Do not think that you will have access to Mass or the sacraments to keep you going. You will have to keep yourself going and this is why I have begged you to pod.

I cannot impress upon my readers enough the coming catastrophes. which God will permit for four reasons: one, to create saints for His Kingdom, two to bring about converts, three, to chastise us all, and four, to purify the Church.

I cannot count the ostrich photos on this blog or the number of posts on the stages of persecution. The Church has many, many enemies, both within and without.

Are you ready?

If not, get ready. We are heading for the Last Battle, which will not be short, but will result in the glory of God.