Recent Posts

Friday, 20 September 2013

Another hopefully helpful comment for today on the papal article.

As another comment on the Papal article, those who are blaming the media for all of the mess (lio), that is just not true. The media is, of course, bound to money and ergo, satan. We all know that. But, if one is going to work with the media, like so many of our bishops and the Pope in this article, one must be much more clever (like serpents) said the Lord, than the media. Also, please note that we have a pope who admits be trained in the far less than perfect seminaries which now dot the surface of the earth. We now have, perhaps, the first pope who not only is the first Jesuit, first new world pope (a huge difference of perspective from Europe) but also one who did not have the benefit of the classical education of the old seminaries. Bl John Paul II and the Pope Emeritus are the generation of my parents. Pope Francis, being born in 1936, would have been in the seminary in 1956 at least and further on, when the seminary training rot set in. We have the first pope of our time.  Also, he is not a scholar in the same tradition of the last two popes, which also makes a difference in his presentation. These are just facts.

May I also add that one may criticize ideas and not be criticizing a person. One who is critical of writings or speeches in not necessarily hostile. This is the idea of the generation who is so subjective in reasoning, that they cannot deal with objectivity. One can totally love a person and yet have areas of disagreement.  To say that criticism of ideas is hostility to a person is simply not true.

And, to criticize ideas is not to call a person a sinner, unless that person is a heretic.



Statement from Supertradmum

Pope Francis is a good man. Pray for him.  Pray for the weak Catholics who cannot understand what he is saying and for the good ones who want and need more clarity. Pray for those of us who help those who are confused.  Pray for more clarity on his part. Pray for those who highlighted things in the media for their own agendas, as these people are in danger of hell.

MY Faith is not reliant on one man unless he speaks from the Chair of Peter. This is a good man who is our pope, but perhaps not as media savvy as he could be. There were really bad popes and the Church survived. He is not bad.

If you want a list of bad popes, here it is:  "The Bad Popes is a 1969 book by E. R. Chamberlin documenting the lives of eight of the most controversial popes (papal years in parentheses)": thank Wiki:
My Faith is not based on one man, the media or schismatics who will take advantage of such things. My Faith is in Christ, the Church and the long teaching of the Magisterium.
We should not be upset, but helpful in sorting out further misconceptions, as we are all through our baptism to take care of our brothers and sisters in Christ. And, to evangelize….but in truth and not confusion.
A long time ago, an excellent spiritual director of mine told me that where there is confusion there is satan. Well, we know who is in charge of the media and we also know all those in the Vatican press offices are not all saints. We must also realize that not all popes are the same.

Do not idolize a man, pray for him. This pope would not want to be the center of a cult of personality.

Yes, the peril is coming



Thanks to a reader....

Reminder and Link of a Great Chapter on Tolerance by Fulton J. Sheen

http://catholicforum.fisheaters.com/index.php?topic=2340953.0;wap2

The Korean Martyrs-A Short Meditation on a Young Saint

Thanks to Wiki for Photo
Saint Andrew Kim Taegon was 26 when he was martyred for the Faith. He was the first native born Korean priest. His father had been killed for the Faith.

This young man is now the patron saint of Korean along with the Immaculate Conception. Today, with 102 other martyrs of that country, we celebrate their entrance into glory.

So young...one thinks of the world today. Obviously, Saint Andrew's parents were guides for him in the Faith. As converts, they would have been aware of the presecution of Catholics in Korea. Yet, the young man became Catholic himself and studied to be a priest.

Are we training our children now for persecution? One does not automatically become a martyr. It is a process of growth and prayer.

Those who are not prepared, not formed, cannot make the decision for Christ and His Church under pressure. Notice below his studies included classical subjects. These are also part of formation. Notice also the part of his letter which he wrote in prison. He was tortured and, then, beheaded.

Here is a biography of his life from the Korean Bishops' Conference newsletter. We celebrate his feast today.


Kim Tae-gon Andrew was born on August 21st, 1821, in Solmae, Naepo, Chungchong Province. His great-grandfather, Kim Chin-hu Pius, was the son of a famous noble family in Solmae and once was an official of the regional government. About 1788, when Kim Chin-hu was 50, his son, who was Catholic, urged him to be baptized. After baptism in about 1788, he resigned from office and dedicated himself to a life of faith. Very soon, he was arrested during the persecution and sentenced to death. He spent more than ten years in prison and died there on February 20th, 1814. His grandson Kim Chae-jun Ignatius lived in Solmae with his wife Ko Ursula who gave birth to Kim Tae-gon. Kim Chae-jun Ignatius was martyred on September 26th, 1839

http://www.mdsd.or.kr/data/gallery.asp

    Kim Tae-gon, who was born into this family of martyrs, was a man of excellent intelligence and strong personality. He was also a man of deep faith. When he was young his family moved to Kolbaemasil in Kyonggi Province in order to escape the severe persecutions. Father P. Maubant, one day, visited his village in 1836 and chose him as a seminarian. He was 15 years old at that time. Along with two other seminarians, Ch'ae Pang-je Francis Xavier and Ch'ae Yang-up Thomas he was taught by Father Maubant. The seminarians were sent to Macao where they arrived on July 6th, 1873, after eight months of travel.

    2. First Korean Seminarians in Macao    The missionaries of the Far Eastern Procure of the Paris Foreign Mission Society in Macao welcomed the first young Korean seminarians. They studied theology, Latin, geography, history, French and many other subjects. Father Legregois wrote to Father Maubant as follows: "Ch'ae Pang-je Francis Xavier is very quiet but a deep thinker and a gentleman. Ch'ae Yang-up Thomas is meek, precise and wholehearted. Kim Tae-gon Andrew is active but precise, obedient but daring, and has strong will power. He is a very promising young man. He is eloquent and his judgement is good, enabling him to solve problems quickly and easily. Although they have been here only a few months, they can communicate in simple Latin and French." 

    One of them, Ch'ae Pang-je, died in Macao in 1838. In 1842, Kim Taeë½¶on left Macao as an interpreter for Admiral Cecile on board a French war ship. He happened to be present at the signing of the Nanking Treaty. After Admiral Cecile returned to France, Kim Tae-gon tried to enter his homeland with Bishop Ferreol through the strictly guarded northern frontiers but all his attempts failed.
    Kim Tae-gon was ordained a deacon in 1844 in China. As a deacon, he decided to come into Korea alone through Uiju and he arrived in Seoul on January 15th, 1845. For safety reasons, he met only a few leading catechists. He was sick for about a month and when he recovered he decided to lead the French missionaries by sea, and left Chemulpo for Shanghai in a small wooden boat.


http://www.mdsd.or.kr/data/gallery_view.asp?seq=2029&bCat1=&t=&f=&bPage=1

    3. First Korean Priest    Weathering severe storms he safely reached Shanghai where he was ordained a priest by bishop Ferreol on August 17th, 1845, thus becoming the first Korean priest in the sixty-year history of the Catholic Church in Korea. At the end of August, he returned to Korea by boat with Bishop Ferreol and Father Daveluy. They arrived at Cheju Island first, having been driven there by severe storms.
    They reached Kanggyong in Chungchong Province in October of the same year.



    4. His Missionary Activity and Martyrdom
    Father Kim Tae-gon spent some time helping Bishop Ferreol and went to his hometown where he moved around the area, mostly at night, teaching and instructing the various Catholic communities.
    At the beginning of 1846, the bishop summoned him to Seoul. On the orders of the bishop Father Kim Tae-gon tried to contact Chinese fishermen on Yonp'yong Island in order to have them lead Father Ch'ae Yang-up Thomas and the French missionaries waiting in China into the country. But he was arrested on the island on June 5th, 1846 and was sent to the central prison in Seoul. The King and some of his ministers did not want to execute him because of his great personality and his immense knowledge of western studies and foreign languages. However he was sentenced to be beheaded on Sept 15th 1846 as a ringleader of a heretical school and as a betrayer of his country. 
    In prison Father Kim Tae-gon Andrew wrote a last letter to his faithful. The following are a few excerpts from that letter. 




    "Dear brethren!... Meditate on the fact that from eternity God created all things in heaven and earth and let men, whom He made in His own image, be in charge of the world.
    "There are many miserable and sad things in the world. If we were born once in this difficult and miserable world and didn't know the Master, who had created us, our lives wouldn't be worth living but would be useless. ... My friends! Keep in mind that Our Lord Jesus has come to this world, suffered countless torments, and founded and fostered His Church through pain and suffering. Since the Catholic Church was introduced into Korea 50 or 60 years ago, our people have suffered many severe persecutions and many Catholics, including myself, have been put in prison. How agonizing it is for us to suffer as one body and how humanly sad it is for us to part! However as the Holy Bible says that Our Lord even takes care of the hair on our heads, aren't these persecutions according to His providence? ... In this difficult time, to be victorious, we must be steadfast using all of our strength and capabilities like brave soldiers fully armed in the battlefield. After we die, please, take care of the bereaved families. ... We will soon go out to the battlefield. Be steadfast, and let us meet in Heaven. ... God will soon send you a much better pastor than I. So do not grieve but practice greater charity and serve the Lord so that we may meet again in God's eternal mansion". (Signed by) Father Kim Tae-gon Andrew. 




    The death sentence was carried out the next day, Sept. 16th in Saenamt'o by the Han River in Seoul where three French missionaries had been previously martyred. He was 26 years old when he was martyred. Just before his death, he made a farewell sermon saying "My eternal life is beginning now", and he calmly and courageously received from God the glorious crown of martyrdom. 


http://english.cbck.or.kr/index.php?mid=newsletter&document_srl=2093


Just a note...

Law enforcement officials told NBC News that Alexis created a webpage with the name "Mohammed Salem," but they said he never did anything with it. They said they had found nothing else that might indicate any interest in violent jihad or even in Islam
 http://usnews.nbcnews.com/_news/2013/09/18/20556773-navy-yard-gunmans-mother-says-she-is-heartbroken-and-sorry-for-families?lite

Horrible British Statistic Against Women

http://www.dailymail.co.uk/news/article-2424556/More-1-500-women-victims-genital-mutiliation-shock-statistics-compiled-ONE-hospital--Somalia.html

More Ostriches.....

Try again, stages four and five of persecution


I have written this post before...and it was accidentally deleted with many others.

Stages four and five of persecution are clear. We are in stage four in the States and entering into it is Great Britain.

Stage Four is criminalization. I tried to explain this to my seminarian students right before Obamacare was passed in the House and Senate-- and Stupek caved in, December 24th, 2009. America changed that day. If one wants a dummy view of what will come--check out this plan of action and fill in the spaces.
http://en.wikipedia.org/wiki/Patient_Protection_and_Affordable_Care_Act

Fines for disobeying state laws, such as in the Reformation, will be common.

Obamacare.

Fines for teaching the truth will be imposed.

Bishop Henry of Calgary was fined years ago for teaching against homosexuality and civil marriage.

Being put out of business. Loss of status.

Catholic pharmacists in Illinois with consciences had to leave their jobs rather than pass out abortifactients and birth control pills. Catholic medical students have to leave certain courses at certain universities which are required-abortion classes which do the real thing--and move to other universities. I know this.

Adoption agencies in England and in the US, which will not allow same-sex couples to adopt, and rightly so.

33% of the hospitals in the States are Catholic.  They will go out of business.

Imprisonment for hate speech, loss of status and jobs, (which some in academia have already experienced for standing up for Catholic truths in Catholic institutions-I have many examples).

And so, on

Why are people in denial about this?

Stage five is out and out murder.

It will be worse in America as the government is more organized and the populace more stupid and naive.

America will see organized imprisonment and death. Europe will fall into scape-goating and kill when things fall apart out of spite.

All we need is a crisis and one which can be manipulated. Hitler used inflation and unemployment to stir up the simmering hatred of the Jews. All we need is one stupid, orchestrated event.........

All this has happened before....Two out of three Jews in Europe were killed in the Holocaust. The population of the Jews now would be three times greater had there been no Holocaust.
http://www.sciencedaily.com/releases/2009/04/090422121852.htm



.http://www.jewishvirtuallibrary.org/jsource/Holocaust/jewpop.html


REpost of a repost

Almost two years ago, I put this on my blog. Here is a re-post on persecution. Being that ministers who are criticizing homosexuals will be some one the first ones in prison, I am posting this as a timely warning of things to come.

Also, note the link, to which I shall refer again.

Friday, 20 January 2012


The Beginning of the Gulag; stage 3-vilification

There have been since World War II, psychologists and sociologists who have defined stages of persecution for religions. The first is stigmatizing the targeted group. This has already happened in the United States under the present administration, who has labelled pro-life people as terrorists and those against same-sex marriage as prejudiced. Secondly, the government marginalizes Catholics in their role in society by taking away freedom of speech and by stating that personal conscience has no rights in law. That is what happened today and with Roe v. Wade adn in Europe and some states with ssm legislation. Third, the Catholics are vilified for alleged crimes or misconduct. This was in the language of the law today. Look at the press follow-up, here in this television report on the SPLC stating that all pro-life and anti-gay actions are hate groups. Jewish, Catholic, Black and White pastors are against this vilification. If you think I am into exaggeration look at the Southern Poverty Law Center's statement through this link here.

The fourth step will be a criminalization of the Church's stance on lgtb rights, abortion, contraception, etc. Wait and see in one year where these new laws take us. And, finally, the out and out persecution of the Church in martyrdom.

These categories are taken from PERSECUTION: HOW LIBERALS ARE WAGING WAR AGAINST CHRISTIANITY. By David Limbaugh

If we do not pay attention now, we have only ourselves to blame when all our liberties are gone. 

Wow, Newsmax Poll is Stunning

Do you support the full repeal of President Obama's healthcare plan Congress passed in 2010?

Yes, repeal it completely
1,303,197(79%)
No, don’t repeal it at all
271,572(16%)
No, repeal just parts of it
56,879(3%)
Do you agree with the Supreme Court's ruling upholding the Obamacare law?

Yes, agree
198,314(17%)
No, don't agree
935,869(82%)
Should Congress restore $500 billion in Medicare benefits for seniors that the Obama plan cut?

Yes, restore the Medicare benefits
990,088(88%)
No, don't restore the Medicare benefits
133,216(11%)
Do you support President Obama's desire to give 12 million illegal aliens amnesty and a path to citizenship?

Yes, I support Obama's amnesty plan
182,417(16%)
No, I oppose it
950,323(83%)


Read Latest Breaking News from Newsmax.com

Pudding Genius

http://gizmodo.com/how-an-engineer-earned-1-25-million-air-miles-by-buying-1339646546?utm_campaign=socialflow_gizmodo_facebook&utm_source=gizmodo_facebook&utm_medium=socialflow

Thursday, 19 September 2013

A reminder on the doctrine of infallibility....we have this for a reason-like magazine articles.....which are fallible

PS The reason why we have a doctrine of infallibility is that popes are not always correct in some ways. People are very confused on this point. From the good, old CE again. 
“…for an ex cathedra decision it must be clear that the pope intends to bind the whole Church. To demand internal assent from all the faithful to his teaching under pain of incurring spiritual shipwreck (naufragium fidei) according to the expression used by Pius IX in defining the Immaculate Conception of the Blessed Virgin. Theoretically, this intention might be made sufficiently clear in a papal decision which is addressed only to a particular Church; but in present day conditions, when it is so easy to communicate with the most distant parts of the earth and to secure a literally universal promulgation of papal acts, the presumption is that unless the pope formally addresses the whole Church in the recognized official way, he does not intend his doctrinal teaching to be held by all the faithful as ex cathedra and infallible.”

Papal Interview Link; a new approach

http://www.americamagazine.org/pope-interview

Only in narrative form do you discern, not in a philosophical or theological explanation, which allows you rather to discuss


Well. he is not a Thomist, but I knew that.....and my favorite opera is Turandot which he quoted....

TURANDOT
Stranger, listen!
“In the gloomy night
an iridescent phantom flies.
It spreads its wings and rises
over infinite, black humanity!
Everyone invokes it,
everyone implores it!
But the phantom disappears at dawn
to be reborn in the heart!
And every night it’s born
and every day it dies!



What I found the most interesting was the Holy Father's commentary on memory in prayer, having done an in depth study of that last year in the monastery and putting those thoughts on my blog. The ideal of memory in Ignatius is strong, but limited to certain types of memory, not just any.  One of the very interesting things of the entire conversation is how Jesuit the Pope really is. I am actually glad to see that.  But, his approach is very personalistic, almost subjective.



And, of course John of the Cross moves beyond memory. As to other comments, I can say that I disagree with the Pope saying we spend too much time on abortion and homosexuality. Without us in the trenches fighting these things, the Church will be a very small remnant indeed.

We have had two popes in a row with very strong philosophical and teaching backgrounds. We cannot look for that in this Pope, who tends to use experience as the formation of thought.  


 We have just had over a quarter of a century of two philosopher-popes, who were also used to writing and teaching from a European perspective. Now, we have a pope who seems to prefer starting with his experiences in the world, rather than a philosophical framework, as he admitted, the time he was in the seminary was not particularly a good time for Scholasticism.



He seems to be more eclectic in his thinking approach than were either Bl. John Paul II or Pope Emeritus Benedict. This eclecticism works for him in discussing things but also can be used against him, as definitions are not as clear in this framework. The Jesuit mindset would be more attuned to the society and the world, of course, which is what I meant about him being more Jesuit than I thought. There would be no “philosophical system” of Jesuitry, but a using of many streams of thought. To put it all down to a mystic approach would be dangerous and naive, however.

This is not, dear readers, an infallible statement about anything, but a magazine article. 

Remember that.


Maybe he should just move into the Vatican Papal Apartments and be quiet for awhile. God bless him
The other thing is the South American, Spanish way of thinking which is foreign to so many of us. Cohelo and Marquez, for example… all of which I do not like, but find very post-modern and interesting from that point of view. In one of Marquez’s novels, he explores the idea of the “the solitude of power”. Maybe our Pope is trying to avoid that….

He does not seem to see we are on the edge of huge persecution.


Economic Espionage/Industrial Espionage/Corporate Espionage

http://rt.com/shows/keiser-report/episode-498-max-keiser-929/

If you want some interesting information and you have about a half hour, watch this......but who is making the decisions both pro and con?

Sabotage-a friend of mine lost tons in the Lehman crash...pay attention. Why is NSA monitoring SWIFT?

And today, we have quantitative easing again.....and also....about Obama's new possible appointment Larry Summers. And, BIG explanation as to how Obama got elected to be Democratic nomination...


Obama is said to be considering several candidates. With Summers out, speculation will focus on the possibility that Federal Reserve Vice Chairman Janet Yellen, who has drawn significant support from key Democratic senators, may be chosen to replace outgoing Federal Reserve chair Ben Bernanke. But former Fed vice chairman Don Kohn is also thought to be in the running. And the president could consider others. http://billmoyers.com/2013/09/16/the-populist-rebellion-that-tripped-up-larry-summers/

Urgent Prayer Needed



Bernadette (last name withheld) needs urgent prayers for a serious health issue. She has a tumor in the bowel. As she is involved in the media, could we all stop and pray to Ven. Fulton J. Sheen for her today? Let us ask for a complete healing, a removal of this miraculously.

Thank you.

STM

Reminder to Readers on No Anonymous


Anonymous are not published here, as on most blogs. Note that on the side of this blog. I think in this stage of blogging, most people should know that.

Also, the nasty comments are usually by Anonymous. Therefore, if someone disagrees and is Anonymous, of course I cannot post this. If someone who disagrees wants a discussion, please use some sort of name and we can discuss, even in disagreement. But, I do not discuss if someone is merely ranting and raving without substance and using personal insults. Rational discourse, please.

I think those who are nasty and Anonymous do not want to discuss, are not open and merely want to be nasty. So be it....And a thought, if those who are following private revelations not approved or not yet approved, and these people are nasty, what does that say about following the path to holiness through these false seers? I do not attack individuals, merely faulty thinking and flawed ideas of how to pursue holiness.

Interesting....Also, I have given the opinions of bishops and other clergyman on all points, as well as applying the teachings of the great saints. All my opinions are based on studies, not merely feelings, which is why on this blog there are always sources.

Many readers may not understand that in order to discuss, one must have points, not feelings. But, basing an argument on feelings is exactly part of the problem with those who follow religious experiences.


Thanks, STM




Part five-predominant fault and false seers; last post on this theme-"we must not make peace with our faults"


Garrigou-Lagrange helps us on our way. The graph at the very end of this post indicates how to break the sins of the predominant fault. This is hard work. This takes time and reflection. One must be ruthless with one's self to a certain point. This is the last in this series, and more is in the perfection series. As usual, my comments are in blue.

And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away, Matthew 11:12, DR


Before conquering our predominant fault, our virtues are often, to speak more properly, natural good inclinations rather than true and solid virtues that have taken root in us. Prior to victory over this fault, the fountain of graces is not yet adequately opened on our soul, for we still seek ourselves too much and do not live sufficiently for God.
In addition, we must overcome pusillanimity, which leads us to think that our predominant fault cannot be eradicated. With grace we can overcome it, because, as the Council of Trent says, quoting St. Augustine: "God never commands the impossible; but in giving us His precepts, He commands us to do what we can, and to ask for the grace to accomplish what we cannot do." (10)
It has been said that the spiritual combat is in this case more necessary than victory, for, if we dispense ourselves from this struggle, we abandon the interior life, we no longer tend toward perfection. We must not make peace with our faults.

We get use to our faults and cooperate with these. For example, if one is disobedient to the Church in matters of doctrine, one can find excuses for such rebellion, such as "My bishop is liberal and therefore, I do not need to follow his instructions on visions." Or, "My priest disagrees with Rome, so I can follow my priest." If one has a predominant fault of pride or vainglory, these type of thoughts become habitual.

We always have enough grace to break through the predominant fault. 

Moreover, credence must not be given to our adversary when he seeks to persuade us that this struggle is suitable only for the saints that they may reach the highest regions of spirituality. The truth is that without this persevering and efficacious struggle we cannot sincerely aspire to Christian perfection, toward which the supreme precept makes it a duty for all of us to tend. This precept is, in fact, without limit: "Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with all thy strength and with all thy mind: and thy neighbor as thyself." (11)
Without this struggle, there is no interior joy or peace, for the tranquility of order or peace comes from the spirit of sacrifice. It alone establishes us interiorly in order by putting to death all that is inordinate in us.(12)

As I noted in the perfection series this past year, God is calling us all to saintliness. The path is not through the seeking of spiritual cookies and cream, but through the stages outlined by the great ones, including John of  the Cross, who specifically states that those who continually seek after consolations will not become holy.

This is the dilemma of the experience seeker. The one who runs after apparitions and visionaries is seeking consolation instead of purification.  That person does not want to suffer the Dark Night and, therefore, runs after false light-and we all know who the false angel of light is.

Lastly, charity, the love of God and of souls in God, finally prevails completely over the predominant fault; it then truly occupies the first place in our soul and reigns there effectively. Mortification, which makes our principal fault disappear, delivers us and assures the predominance in our soul of our true natural qualities and of our special attraction of grace. Thus little by little, we grow to be ourselves, in the broad sense of the word, that is, to be supernaturally ourselves minus our defects. 

Once we are free from the prison of our predominant fault, we shall come into our own, as it were. We shall really be ourselves and finally be able to use the virtues God has given us. The gifts of the Holy Spirit will also be freed, which these are not, until we are purified.

The irony is that those who seek after false visions and visionaries think they will get holiness by osmosis, just by being around those supposed holy people. How dangerous and how false, when all that one needs for perfection is one's personal relationship with God in and through the Catholic Church.

We do not have to copy in a more or less servile manner another's qualities, or enter a uniform mold that is the same for all. There is a great variety in human personalities, just as no two leaves or flowers are perfectly similar. But a person's temperament must not be crushed; it must be transformed while keeping whatever is good in it. In our temperament, our character must be the imprint of the acquired and infused virtues, especially of the theological virtues. Then, instead of instinctively referring everything to self, as is the case when the predominant fault reigns, we will turn everything back to God, think almost continually of Him, and live for Him alone; at the same time we will lead to Him those with whom we come into contact.

We do not need private revelations at all. We only need Christ and the teachings of the Church which give us guidance and hope. How beautiful to think we can experience a transformation in ourselves, a freeing of our personalities, temperaments--all in God. And, in the next paragraph, we are led back to St. Ignatius advice highlighted here yesterday. The saints are consistent in their roles as models for us, as they have gone before us in holiness and show us the way. Not so false seers...they take us away from ourselves and from God.

NOTE
That we may know ourselves better, we should vary the examination of conscience, making it at times according to the order of the commandments of God and the precepts of the Church; at other times, following the order of the moral and theological virtues; or considering the sins opposed to these different virtues, indicated in the two following outlines:from Ch22 of "The Three Ages of the Interior Life"  - Fr R. Garrigou-Lagrange, O.P.


Inordinate love of selfPridein regard to selfVain glory, from which come: disobedience, boasting, hypocrisy, contention through rivalry, discord, singularity, stubbornness.
Acedia (sloth), hatred of spiritual things, whence are born: malice, rancor, pusillanimity, discouragement, spiritual torpor, forgetfulness of the precepts, seeking after forbidden things.
in regard to one's neighbourEnvy, from which spring: hatred, detraction,
regard calumny, joy at the misfortune of another,
to sadness at his success.
Anger, whence come: disputes, fits of passion, ,
insults, contumely, blasphemy.
Concupiscenceof the eye'sAvarice, whence proceed: perfidy, fraud, deceit, perjury, itch to acquire and excessive anxiety to keep, harshness, hardness of heart.
of the fleshGluttony, which engenders: improper jokes, buffoonery, impurity, foolish conversation, stupidity.
Lust, whence proceed: spiritual blindness, poor judgment, impetuosity (of decision), inconstancy, love of self even to hatred of God, attachment to the present life which destroys hope of eternal life.

VirtuesTheologicalCharitytoward God and the gift of wisdomdisgust for spiritual things
towards one's neighbour and mercyenvy, discord, scandal
Hopeconfidence, abandonment, and the gift of fear, opposed to presumptionpresumption
despair
Faithand the spirit of faith, and the gifts of understanding and knowledgeinfidelity, blasphemy, blindness, culpable ignorance
CardinalPrudencedocility to good counsels and the gift of counselimprudence and negligence, carnal prudence, cunning
Justiceand the connected virtues of religion (gift of piety), penance, filial piety, obedience, gratitude, veracity, fidelity, liberalityinjustice, impiety, superstition, hypocrisy, lying
Fortitudeand the gift of fortitude, with magnanimity, patience and perseverancerash boldness, cowardliness, and pusillanimity
Temperancesobriety and chastity, with meekness and humilityintemperance, lust, anger, pride and curiosity
Contrary Vices

Dolan on Obamacare

http://www.catholic.org/national/national_story.php?id=52441&wf=rsscol&utm_source=dlvr.it&utm_medium=twitter&utm_campaign=catholiclisa

Link on Archbishop Broglio of the Archdiocese for Military Services Letter

http://www.ncregister.com/blog/joan-desmond/catholics-in-the-military-same-sex-marriage-and-the-danger-of-scandal

Following False Seers And The Predominant Fault part 4

The Marshalsea Prison
Returning to this theme today, one needs perseverance to combat the predominant fault. If one is checking out the latest apparitions or seers, how does one have time to consider, to reflect, to go to regular confession? We must escape from the prison of our predominant fault.

I know woman who spends inordinate amounts of money following seers and visionaries, going to conferences in various countries or even churches. They are so caught up in chasing this type of information, that they do not see the importance of a quiet, interior journey with God.

Instead of staying at home and reading the teachings of the Church, this person travels extensively to find out about false apparitions. It is almost an addiction. It is a prison. Other people are making money on her greed for experiences.

She could fight this chaotic lifestyle by three things, prayer, examination of conscience and a sanction.

It is like an interior prison that we bear about with us wherever we go. We must earnestly aspire to deliverance.

It would be a great grace for us if we were to meet a saint who would say: "This is your predominant fault and this your principal attraction of grace which you must follow generously to reach union with God." In this way Christ applied the name, "sons of thunder" (Boanerges) (6) to the young apostles James and John who wished to call down fire from heaven on a city that had refused to receive them. We read in St. Luke: "He rebuked them, saying: You know not of what spirit you are. The Son of man came not to destroy souls, but to save." (7) In the school of the Savior, the Boanerges became such gentle souls that toward the end of his life St. John the Evangelist could say only one thing: "My little children, . . . love one another." (8) When asked why he always repeated the same exhortation, he used to reply: "This is His commandment. . . . And he that keepeth His commandments, abideth in Him and He in him." John had lost nothing of his ardor, of his thirst for justice, but it had become spiritualized and was accompanied by a great gentleness.


HOW TO COMBAT THE PREDOMINANT FAULT

Because the predominant fault is our principal interior enemy, we must combat it. When it is conquered, temptations are no longer very dangerous, but are rather occasions of progress.
The predominant fault is not conquered, however, as long as there is no true progress in piety or the interior life, as long as the soul has not attained to a true and stable fervor of will; in other words, to that promptness of the will in the service of God which is, according to St. Thomas, the essence of true devotion.(9) In this spiritual warfare, we must have recourse to three principal means: prayer, examination of conscience, and a sanction.

Our prayer must be sincere: "Lord, show me the principal obstacle to my sanctification, the one that hinders me from profiting by graces and also by the exterior difficulties that would work to the good of my soul if I had greater recourse to Thee when they arise." The saints went so far as to say, as St. Louis Bertrand did: "Lord, here burn, here cut, and dry up in me all that hinders me from going to Thee, that Thou mayest spare me in eternity." Blessed Nicholas of Flue used to pray: "Lord, take from me everything that hinders me from going to Thee. Give me all that will lead me to Thee. Take me from myself and give me to Thyself."

These are excellent prayers. Memorize them, if you can. And move on to the next stage, which is self-examination. What a great overlap here between St. Ignatius, mentioned yesterday on temptation, and Garrigou-Lagrange. Keep a journal, which is very Ignatian. Look at how many times you fall into that predominant fault weekly, even daily. 

This prayer does not dispense us from self-examination; on the contrary, it leads to it. And, as St. Ignatius says, it is especially suitable for beginners to write down each week the number of times they have yielded to their predominant fault which seeks to reign in them like a despot. It is easier to laugh fruitlessly at this method than to apply it fruitfully. If we keep track of the money we spend and receive, it is still more useful to know what we lose and what we gain from the spiritual point of view for eternity.

Do we budget? Do we keep track of the money we need to spend? The same type of vigilance is necessary.
More so--as our immortal souls are in danger....

It is also highly proper to impose a sanction, or penance, on ourselves each time we fall into this defect. This penance may take the form of a prayer, a moment of silence, an exterior or an interior mortification. It makes reparation for the fault and satisfaction for the penalty due it. At the same time we acquire more circumspection for the future. Thus many persons have cured themselves of the habit of cursing by imposing on themselves the obligation of giving an alms in reparation each time they fail.

If your predominant fault is greed, take less food. If it is sloth, get up earlier in the morning and pray more.

If it is pride, let others shine in your presence. If it is vainglory, stop buying new clothes all the time and look in the mirror less and so on.....

To be continued....http://www.mirror.co.uk/news/uk-news/revealed-for-first-time-the-real-great-92669

One more post on this theme later today and enjoy the news article on the Great Escape.