No one has yet discovered or ever shall discover what God is in his nature and
essence. As for a discovery some time in the future, let those who have a mind to it
research and speculate. The discovery will take place, so my reason tells me, when
this God-like, divine thing,
I mean our mind and reason, mingles with its kin,
when the copy returns to the pattern it now longs after. This seems to me to be the
meaning of the great dictum that we shall, in time to come, “know even as we are
known.” (Unitive State)
But for the present what reaches us is a scant emanation, as it were a small beam from a great light
(Illumination/Illuminative State)
which means that anyone who “knew” God or whose
“knowledge” of him has been attested in the Bible, had a manifestly more brilliant
knowledge than others not equally illuminated. This superiority was reckoned
knowledge in the full sense, not because it really was so, but by the contrast of
relative strengths.
To Whom was that Blood offered that was shed for us, and why was It shed? I
mean the precious and famous Blood of our God and High priest and Sacrifice.
We were detained in bondage by the Evil One, sold under sin, and receiving
pleasure in exchange for wickedness. Now, since a ransom belongs only to him
who holds in bondage, I ask to whom was this offered, and for what cause?
If to the Evil One, fie upon the outrage! If the robber receives ransom, not only
from God, but a ransom which consists of God Himself, and has such an illustrious
payment for his tyranny, a payment for whose sake it would have been right for
him to have left us alone altogether.
But if to the Father, I ask first, how? For it was not by Him that we were being
oppressed; and next, On what principle did the Blood of His Only begotten Son
delight the Father, Who would not receive even Isaac, when he was being offered
by his Father, but changed the sacrifice, putting a ram in the place of the human
victim?
Is it not evident that the Father accepts Him, but neither asked for Him nor
demanded Him; but on account of the Incarnation, and because Humanity must be
sanctified by the Humanity of God, that He might deliver us Himself, and
overcome the tyrant, and draw us to Himself by the mediation of His Son, Who
also arranged this to the honour of the Father, Whom it is manifest that He obeys
in all things? From The Hallowing of Humanity. Oration 25
On November 27, 2004, those relics (of Gregory) (along with the remains of John Chrysostom), were returned to Istanbul by Pope John Paul II, with the Vatican retaining a small portion of each. They are now in a place of honor at the Patriarchal Cathedral of St. George in the Phanar (from wiki). With the problems of Islamists burning monasteries and some churches in Turkey at this time, I wish those relics had stayed in Rome.
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| Modern Silifke, place of ancient Seleucia ad Calycadnum |
