Garrigou-Lagrange continues on the Dark Night....
Another striking example of the spiritual night which we are speaking of is found in St. Paul of the Cross, the founder of the Passionists. We read in his Letters:
Little corporal or spiritual tribulations are the first steps of this lofty and holy ladder which great and generous souls climb. They ascend step by step until they reach the last rung. There, at the summit, they find the purest suffering, without the slightest admixture of consolation coming from heaven or earth (the suffering which comes from offense offered to God). And if these souls are faithful in not seeking consolations, they will pass from this pure suffering to the pure love of God, without anything else being mingled with it. But rare are the souls which reach such a degree. . . .Rare are the souls, perhaps, but all are called to this state of perfection-all. Only those who are generous respond and on the path, one realizes how ungenerous one really is....
It seems to them that they are abandoned by God, that He no longer loves them, that He is irritated against them. . . . This is almost the pain of damnation, if I may express myself in this manner, a suffering, whose bitterness is comparable to no other. But if the soul is faithful, what treasures it amasses! The storms pass and go, the soul approaches true, very sweet, and very close union with Jesus crucified, who transforms it in Himself and reproduces His own features in it.(10)
It seems to them that they are abandoned by God, that He no longer loves them, that He is irritated against them. . . . This is almost the pain of damnation, if I may express myself in this manner, a suffering, whose bitterness is comparable to no other. But if the soul is faithful, what treasures it amasses! The storms pass and go, the soul approaches true, very sweet, and very close union with Jesus crucified, who transforms it in Himself and reproduces His own features in it.(10)
One can hardly endure this pain. One sees one's damnation. The justice of God is real and keen. For many people, this time is like a mini-particular judgement, and for some people, an entire particular judgement.
These excerpts show that St. John of the Cross is not the only one who spoke profoundly of the night of the spirit because he had experienced it. Before him, Hugh of St. Victor had compared the passive purification of the soul by grace and the love of God to the transformation which green wood undergoes when attacked by fire: "The dampness is consumed, the smoke diminishes, the victorious flame shows itself; . . . finally it communicates its own nature to the wood, which is set completely on fire. Likewise the love of God gradually grows in the soul, the passions of the heart at first resist, which causes many sufferings and troubles; this thick smoke must be dissipated. Then the love of God becomes more ardent, its flame more lively. . . and finally it penetrates the entire soul. The divine truth is found and assimilated by contemplation; the soul, detached from self, no longer seeks anything but God. He is for it all in all; it rests in His love and finds therein joy and peace. (11)
If one accepts this grace and is patient, one end up in peace.
To be continued...
