from 1:2;61 http://www.newadvent.org/summa/2061.htm
Reply to Objection 1. The Philosopher (Aristotle-supert) is speaking of these virtues according as they relate to human affairs; for instance,justice, about buying and selling; fortitude, about fear; temperance, about desires; for in this sense it is absurd to attribute them to God.
Reply to Objection 2. Human virtues, that is to say, virtues of men living together in this world, are about the passions. But the virtues of those who have attained to perfect bliss are without passions. Hence Plotinus says (Cf. Macrobius, Super Somn. Scip. 1) that "the social virtues check the passions," i.e. they bring them to the relative mean; "the second kind," viz. the perfecting virtues, "uproot them"; "the third kind," viz. the perfect virtues, "forget them; while it is impious to mention them in connection with virtues of the fourth kind," viz. the exemplar virtues. It may also be said that here he is speaking of passions as denoting inordinate emotions.
One must be moving into the perfecting virtues, as the true flowering of the virtues happens at the Illuminative State; before that state, there is too much "me" and not enough Christ.
Reply to Objection 3. To neglect human affairs when necessity forbids is wicked; otherwise it is virtuous. Hence Cicero says a little earlier: "Perhaps one should make allowances for those who by reason of their exceptional talents have devoted themselves to learning; as also to those who have retired from public life on account of failing health, or for some other yet weightier motive; when such men yielded to others the power and renown of authority." This agrees with what Augustine says (De Civ. Dei xix, 19): "The love of truth demands a hollowed leisure; charity necessitates good works. If no one lays this burden on us we may devote ourselves to the study and contemplation of truth; but if the burden is laid on us it is to be taken up unde r the pressure of charity."
I smile, because sometimes this "hallowed leisure" is unemployment, serious illness, such as cancer, or alienation from family. God has his ways of perfecting our intellect if we let him do this.
Charity demands that I write this blog, not my own desires, although the two can coincide. Charity demands that to whom something is given it must be given back freely, even in the face of poverty, which is the Face of Christ on the road to Calvary, as Veronica knew.
Reply to Objection 4. Legal justice alone regards the common weal directly: but by commanding the other virtues it draws them all into the service of the common weal, as the Philosopher declares (Ethic. v, 1). For we must take note that it concerns the human virtues, as we understand them here, to do well not only towards the community, but also towards the parts of the community, viz. towards the household, or even towards one individual.
The socialist and communist agendas deny the good of the one. But, the virtues never forget the community, the household, the one.
To be continued...
