I wrote here about the theological virtues and the Dark Night.
http://supertradmum-etheldredasplace.blogspot.ie/2013/08/consumerism-materialism-pride-and.html
There are many other posts on the life of the virtues, which is the most misunderstood area of our Catholic lives and rarely taught correctly. Just put the title virtues in the search bar, or use the tags.
In all of my long years, I have only heard one sermon from the pulpit, and Fr. Chad Ripperger's talks in which a priest actually delineated the need for purification BEFORE the life of the virtues is being exemplified. This is indicated in Garrigou-Lagrange and in St. John of the Cross. Why priests do not share this information can only mean that they do not know it, or are dumbing down the process of living in the virtues.
We are given the theological and cardinal virtues as gifts in baptism. Every time we receive the Eucharist or go to Confession, we allow God to stir up those virtues as it were.
However, to live in the holiness of the life of the virtues, a person must go through purification, must.
Why?
Several reasons. The first is that most adults have sins and tendencies which clog up the heart, mind, soul and will like slug in mechanical works. Years of bad habits, turning away from grace, the lack of penances and the avoidance, or hatred of suffering create obstacles to the free flowing of the virtues.
Purification is like putting Drano in the drains so that the river of grace can enter into every part of one's being. Sadly, some of us need more than the liquid or gel; we need the drain snakes.
A second reason is pride, the basic sin of all of us. Without humility, the opposite of pride, one is not free enough to use the virtues for God alone, instead of for one's own ego.
Now, one of the greatest blockages is the sin of impatience, which St. John of the Cross notes is an impediment to holiness.
One becomes impatient with others, and one's self; impatience with events; and worse, with suffering.
The value of getting older is that impatience becomes less a burden. The older person is forced by nature, by the slowing down of the body's ability to do everything extremely well and in a timely fashion, to become patience.
If an old or older person is impatience, this is a huge sign that he is not cooperating with the suffering of the Dark Night. I have written several posts using the lunge line in horse training as a metaphor for the discipline which comes in the Dark Night. Aging is a lunge line.
Suffering, because of our fallen state, is a necessity for this
purification. Sadly, many of us run away from suffering,
especially Americans, who frequently strive after the cult
of comfort.
If one fights this discipline and dies outside the life of the virtues, one will go to purgatory.
Virtues are not emotions, but effect the life of the emotions. Patience is the acceptance of imperfection, not a feeling. It is the acceptance of one's sinful nature and the limitations of the soul, the mind, the will.
When I was a child, some of my favourite books were the horse series by Marguerite Henry. How does a horse become a champion? Training, discipline, love, hard work...
This all takes time and effort. Ask yourself whether becoming holy and living the life of virtue are priorities in your life.
And, the worst part, in my mind, of Catholics not cooperating with the purification needed for the living of the life of the virtues, which, in another phrase, could be called living in the Indwelling of the Trinity as fully as possible while on earth, is that without persons exhibiting the virtues, the Church remains weak and ineffective in the world.
Can you imagine a Church full of power, changing the world, because of every individual member cooperating with grace and living in the life of the virtues? A Church of thoroughbreds?
Cultivate the life of virtue in your children. In coming posts, I shall give some concrete advice on how to do this.
To be continued...
