If anything is written, this surely is. Sanctity is so required of us, it is so inherent in human nature, that God presumes its existence, so to speak, in each of us, by means of the sacraments of His Church, that is, by means of mystical signs invisibly making operative in souls the beginning of Glory. Sacramentum nihil aliud nisi rem sacram, abditam atque occultam significat. (A Sacrament is nothing other than a sacred, withdrawn and mysterious thing.) This sacred and mysterious thing thus alluded to by the Council of Trent has the effect of uniting souls to God. The most transcendent theology contains nothing stronger than this affirmation.
There are even three sacraments that imprint a character, and whose mark cannot be effaced. Thus we are virtually saints, pillars of eternal Glory. A Christian may disown his baptism, debar the Holy Spirit from his thought, and, if he is a spoiled priest, reject the succession of the Apostles conferred upon him by holy orders; in short, he may damn himself forever; nothing will be able to disunite him, to separate him from God, and what an unfathomable mystery of terror is this persistence of the sacred Sign even into the infinite pangs of perdition. Hence it must be said that hell is peopled with fearsome saints become the companions of the hideous angels!
However evil such saints or angels may be, they have God in them. Otherwise they would not be able to subsist, even in the state of nothingness, since nothingness, also inconceivable without God, is the eternal reservoir of Creation.
All that God has made is sacred after a fashion which only He could explain.Water is holy, stones are holy, plants and animals are holy, fire is the devouring likeness of His Holy Spirit. His entire work is holy. Man alone, who is more holy than other creatures, will have none of sanctity.e considers it ridiculous and even insulting to his dignity. Such is, in the twentieth century of the Redemption, the visible and perceptible result of the unfaithfulness of so many shepherds, of the monstrous blindness brought about by those who should have been the light of the world, and who extinguished all light.
It is certain indeed that never, at no age of the world’s history, were men as far from God, as contemptuous of the Sanctity which He demands, and yet never has the necessity for being saints been so manifest. In these apocalyptic days it truly seems as though only a film of nothingness separates us from the eternal gulfs.
“Not all men are called to saintliness,” says a Satanic cant phrase. To what then are you called, O wretch? and above all in our day and age? The Master said you must be perfect. He said it in an imperative, absolute way, giving to be understood that there is no alternative, and those whose duty it is to teach His word, by themselves presenting an example of perfection, ceaselessly assert that it is not necessary, that a reasonably trifling average of love is more than enough for salvation, and that the desire for the supernatural way of life is rash, when it is not culpable presumption.
Aliquam partem, “a certain portion,” they argue, debasing an expression in the Liturgy, a tiny little corner in Paradise, that is what we need. To this base retreat, to this formal denial of the divine Promise, they give a color of humility, cunningly omitting the heroic sequel to the two liturgical words, in which is specified that the “portion” in case is nothing less than “the company of the Apostles and the Martyrs.”
But cowardly minds and mediocre hearts can avail nothing against the Word of God, and the Estote perfecti (Be ye perfect) of the Sermon on the Mount continues to weigh upon us infinitely more than all the globes in the firmament.
Sanctity has always been required of us. In older days, it was possible to believe that sanctity was demanded from afar, like a debt due on a vague date, which might possibly lapse. Today sanctity is laid on our doorstep by a wild-eyed, blood-smeared messenger. Behind him, a few steps behind him, are panic, fire, pillage, torture, despair, the most frightful death ..
And we have not even a moment in which to choose!
I began 2012 writing about the pursuit of love and perfection without any idea this would lead to almost the entire them of this blog.
The journey continues, moving from the specific to the general and back to the specific.