Some have had to admit that they must be separated from their physical mothers in order to pursue holiness. But, we all have another Mother given to us by Christ at Calvary.
Mary is Our Mother.
Mary, Our Perfect Mother, wants to comfort those who have suffered through her perfection and grace.
Mary ended up not in Jerusalem or Nazareth, but with St. John in Ephesus. She had to leave some of her own people in order to obey Christ.
Since my son has left, it has been one of my desire's to go to Ephesus and see the house there. I would also love to see the house at Loreto. Mary left all she knew to go to the land of unbelievers. The Perfect One lived among non-Jews and pagans. But, she had John until her death.
Newman writes this:
Mary is the "Vas Spirituale," the Spiritual Vessel
TO be spiritual is to live in the world of spirits—as St. Paul says, "Our conversation is in Heaven." To be spiritually-minded is to see by faith all those good and holy beings who actually surround us, though we see them not with our bodily eyes; to see them by faith as vividly as we see the things of earth—the green country, the blue sky, and the brilliant sunshine. Hence it is that, when saintly souls are favoured with heavenly visions, these visions are but the extraordinary continuations and the crown, by a divine intuition, of objects which, by the ordinary operation of grace, are ever before their minds.
These visions consoled and strengthened the Blessed Virgin in all her sorrows. The Angels who were around her understood her, and she understood them, with a directness which is not to be expected in their intercourse with us who have inherited from Adam the taint of sin. Doubtless; but still let us never forget that as she in her sorrows was comforted {55} by Angels, so it is our privilege in the many trials of life to be comforted, in our degree, by the same heavenly messengers of the Most High; nay, by Almighty God Himself, the third Person of the Holy Trinity, who has taken on Himself the office of being our Paraclete, or Present Help.
Let all those who are in trouble take this comfort to themselves, if they are trying to lead a spiritual life. If they call on God, He will answer them. Though they have no earthly friend, they have Him, who, as He felt for His Mother when He was on the Cross, now that He is in His glory feels for the lowest and feeblest of His people.
Mary is the "Consolatrix Afflictorum," the Consoler of the Afflicted
ST. PAUL says that his Lord comforted him in all his tribulations, that he also might be able to comfort them who are in distress, by the encouragement which he received from God. This is the secret of true consolation: those are able to comfort others who, in their own case, have been much tried, and have felt the need of consolation, and have received it. So of our Lord Himself it is said: "In that He Himself hath suffered and been tempted, He is able to succour those also that are tempted."
And this too is why the Blessed Virgin is the comforter of the afflicted. We all know how special a mother's consolation is, and we are allowed to call Mary our Mother from the time that our Lord from the Cross established the relation of mother and son between her and St. John. And she especially can console us because she suffered more than mothers in general. Women, at least delicate women, are commonly shielded from rude experience of the highways of the world; but she, after our Lord's Ascension, was sent out into foreign lands almost as the Apostles were, a sheep among wolves. In spite of all St. John's care of her, which was as great as was St. Joseph's in her younger days, she, more than all the saints of God, was a stranger and a pilgrim upon earth, in proportion to her greater love of Him who had been on earth, and had gone away. As, when our Lord was an Infant, she had to flee across the desert to the heathen Egypt, so, when He had ascended on high, she had to go on shipboard to the heathen Ephesus, where she lived and died.
O ye who are in the midst of rude neighbours or scoffing companions, or of wicked acquaintance, or of spiteful enemies, and are helpless, invoke the aid of Mary by the memory of her own sufferings among the heathen Greeks and the heathen Egyptians.
