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Sunday, 9 November 2014

The Passion of the Church: Forgiveness does not replace justice

Papal Flight Tuesday, 11 May 2010

On that day, Father Lombardi interviewed the Pope Emeritus, then Benedict XVI. Some of us paid attention to what the pope said at the time and repeated it.

I spoke with seminarians, who knew that the enemies were and are within the Church. These seminarians also knew and know that the laity must learn the Faith themselves and not rely on the clergy, who may be, in their parishes and dioceses, false leaders.

If the laity are not listening, it is the laity's own fault. Are you doing penance for the present pope, Pope Francis? A long time ago, God told me I had no right to criticize priests unless I was praying daily for them.

Here is a snippet from the interview on the plane.

Consequently, I would say that, here too, beyond this great vision of the suffering of the Pope, which we can in the first place refer to Pope John Paul II, an indication is given of realities involving the future of the Church, which are gradually taking shape and becoming evident. So it is true that, in addition to moment indicated in the vision, there is mention of, there is seen, the need for a passion of the Church, which naturally is reflected in the person of the Pope, yet the Pope stands for the Church and thus it is sufferings of the Church that are announced. The Lord told us that the Church would constantly be suffering, in different ways, until the end of the world. The important thing is that the message, the response of Fatima, in substance is not directed to particular devotions, but precisely to the fundamental response, that is, to ongoing conversion, penance, prayer, and the three theological virtues: faith, hope and charity. Thus we see here the true, fundamental response which the Church must give – which we, every one of us, must give in this situation. As for the new things which we can find in this message today, there is also the fact that attacks on the Pope and the Church come not only from without, but the sufferings of the Church come precisely from within the Church, from the sin existing within the Church. This too is something that we have always known, but today we are seeing it in a really terrifying way: that the greatest persecution of the Church comes not from her enemies without, but arises from sin within the Church, and that the Church thus has a deep need to relearn penance, to accept purification, to learn forgiveness on the one hand, but also the need for justice. Forgiveness does not replace justice. In a word, we need to relearn precisely this essential: conversion, prayer, penance and the theological virtues. This is our response, we are realists in expecting that evil always attacks, attacks from within and without, yet that the forces of good are also ever present and that, in the end, the Lord is more powerful than evil and Our Lady is for us the visible, motherly guarantee of God’s goodness, which is always the last word in history.

Blesseds Jacinta and Francisco, pray for us.