My technical adviser, STS, will be going to Lourdes soon, helping out with the annual diocesan pilgrimage. Therefore, we are behind on setting up the forum for priest's wives.
However, the very latest date for this will be August 15th, so pass the word around to Ordinariate and Pastoral Provision women who want to share ideas on this forum. Use facebook, as I am not on it.
My new blog, with a slightly different "accent" will start up about the same time.
Pax vobiscum for the day, and will do one more wrap-up on Framing Prayer tomorrow.
Then, on to the next thing.............
Monday, 20 July 2015
On another blog....recently
Posted by
Supertradmum
From SAPIENTIAE CHRISTIANAE of Pope Leo XIII
“To recoil before an enemy, or to keep silence when from all sides such clamors are raised against truth, is the part of a man either devoid of character or who entertains doubt as to the truth of what he professes to believe. In both cases such mode of behaving is base and is insulting to God, and both are incompatible with the salvation of mankind.”
I hope you believe this....
Posted by
Supertradmum
My excellent pastor said the same thing in 2013 when Great Britain passed the same law.
The most courageous priest I have heard yet on the subject.
Time to reread my series as I have a bisybackson day
Posted by
Supertradmum
http://supertradmum-etheldredasplace.blogspot.com/2014/02/new-series-this-week-february-24-303.html
02 Feb 2014
This series will be called "February 24, 303." This was the day which witnessed the largest and worst persecution of Catholics in Rome, called after Diocletian asked the Oracle of Apollo approval for such an empire-wide ruling ...
04 Feb 2014
In the last analysis, the Great Persecution of Diocletian was a huge failure. If as many as 20,000 Catholics were killed in the Roman Empire, in all the provinces, the spread of Catholicism outweighed the death of the martyrs.
03 Feb 2014
February 24, 303 VIII. Posted by Supertradmum. A reminder in this series that the Great Persecution occurred throughout the entire Roman Empire. Europe, the Middle Eastern provinces, Africa, including Egypt, all saw the ...
03 Feb 2014
Diocletian retired and left his empire's laws against the Catholics on the books. In fact, after he abdicated on May 1, 305, some of the provinces saw less persecution. However, in the eastern one, under Galerius and Maximian, ...
02 Feb 2014
Moving from the established fact that totalitarian states guard the status quo by eliminating threats, and that such resulting persecutions are legal. one can state that such times of terror are actually popular with the vast majority ...
02 Feb 2014
February 24, 303 II. Posted by Supertradmum. from Mosiacarum et Romanarum Legum Collatio 6.4, qtd. and tr. in Clarke, 649; Barnes,Constantine and Eusebius, 19–20. "the immortal gods themselves will favour and be at ...
03 Feb 2014
February 24, 303 VI. Posted by Supertradmum. With the ruins of the churches in Rome and in all the provinces, in the cities and in the countryside, with the destruction of the Scriptures and libraries of the cathedrals and ...
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Framing Prayer 29 Benedictine Prayer
Posted by
Supertradmum
The genius of St. Benedict shines in his Rule, which reveals a simplicity and humility of form. A monk or nun fits into this formation, which is a type of perfection in and of itself. This is what we mean when we say the contemplative life is the more perfect way than the lay life. If one sincerely follows the Rule, in the spirit of humility, one will become holy. That is the main reason for the Rule.
But, lay people can make decisions to make their lives more prayerful. Americans think that activity must be a goal, a centering. In this culture, where making money is the most important thing in order to have a comfortable life, prayer is put on the back-burner.
Most Americans fill their lives with trivia. If only these good people would slow down and spend more time in prayer and reflection, they would find the path to holiness.
An unhealthy drive to be doing denies the power of prayer.

When I speak of the house of contemplative prayer, and the fact that I pray, people here say, "But, what do you DO?"
They do not understanding that prayer is doing.
St. Benedict wrote a prayer which reveals that prayer underlines all virtue, all activity. This prayer forms a summary of the Gospel. A lay person could easily say this prayer daily and dedicate himself to the actions which follow deep prayer.
O Lord, I place myself in your hands and dedicate myself to you. I pledge myself to do your will in all things: To love the Lord God with all my heart, all my soul, all my strength. Not to kill. Not to steal. Not to covet. Not to bear false witness. To honor all persons. Not to do to another what I would not wish done to myself. To chastise the body. Not to seek after pleasures. To love fasting. To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To help in trouble. To console the sorrowing. To hold myself aloof from worldly ways. To prefer nothing to the love of Christ. Not to give way to anger. Not to foster a desire for revenge. Not to entertain deceit in the heart. Not to make a false peace. Not to forsake charity. Not to swear, lest I swear falsely. To speak the truth with heart and tongue. Not to return evil for evil. To do no injury: yea, even to bear patiently any injury done to me. To love my enemies. Not to curse those who curse me, but rather to bless them. To bear persecution for justice' sake. Not to be proud. Not to be given to intoxicating drink. Not to be an over-eater. Not to be lazy. Not to be slothful. Not to be a murmured. Not to be a detractor. To put my trust in God. To refer the good I see in myself to God. To refer any evil in myself to myself. To fear the Day of Judgment. To be in dread of hell. To desire eternal life with spiritual longing. To keep death before my eyes daily. To keep constant watch over my actions. To remember that God sees me everywhere. To call upon Christ for defense against evil thoughts that arises in my heart. To guard my tongue against wicked speech. To avoid much speaking. To avoid idle talk. To read only what is good to read. To look at only what is good to see. To pray often. To ask forgiveness daily for my sins, and to seek ways to amend my life. To obey my superiors in all things rightful. Not to desire to be thought holy, but to seek holiness. To fulfill the commandments of God by good works. To love chastity. To hate no one. Not to be jealous or envious of anyone. Not to love strife. Not to love pride. To honor the aged. To pray for my enemies. To make peace after a quarrel, before the setting of the sun. Never to despair of your mercy, O God of Mercy. Amen
Simplicity leads to purity of heart, and purity of heart leads to God.
To become more Benedictine, a lay person must strive to quiet the inner man, to get rid of outer and inner noise; to see the connection between contemplation and action; to desire to be like Christ in all things.
It is my personal belief that the Benedictine method of saying the Hours and carrying on meditating throughout the day can be adapted to the lay life. One needs discipline and one must learn to be scheduled, but these skills can be adapted.
I know men and women who pray the Breviary at lunch when they are at work. I know moms who stop for prayer, helping their little ones prayer, during the day, surrounding the work of the day with prayer. I highly recommend Universalis.
Let me end with one more prayer of St. Benedict. Then, I shall have one more wrap-up post on this mini-series later today.
Gracious and holy Father,
please give me:
intellect to understand you;
reason to discern you;
diligence to seek you;
wisdom to find you;
a spirit to know you;
a heart to meditate upon you;
ears to hear you;
eyes to see you;
a tongue to proclaim you;
a way of life pleasing to you;
patience to wait for you;
and perseverance to look for you.
Grant me:
a perfect end,
your holy presence.
A blessed resurrection,
And life everlasting.
But, lay people can make decisions to make their lives more prayerful. Americans think that activity must be a goal, a centering. In this culture, where making money is the most important thing in order to have a comfortable life, prayer is put on the back-burner.
Most Americans fill their lives with trivia. If only these good people would slow down and spend more time in prayer and reflection, they would find the path to holiness.
An unhealthy drive to be doing denies the power of prayer.

When I speak of the house of contemplative prayer, and the fact that I pray, people here say, "But, what do you DO?"
They do not understanding that prayer is doing.
St. Benedict wrote a prayer which reveals that prayer underlines all virtue, all activity. This prayer forms a summary of the Gospel. A lay person could easily say this prayer daily and dedicate himself to the actions which follow deep prayer.
O Lord, I place myself in your hands and dedicate myself to you. I pledge myself to do your will in all things: To love the Lord God with all my heart, all my soul, all my strength. Not to kill. Not to steal. Not to covet. Not to bear false witness. To honor all persons. Not to do to another what I would not wish done to myself. To chastise the body. Not to seek after pleasures. To love fasting. To relieve the poor. To clothe the naked. To visit the sick. To bury the dead. To help in trouble. To console the sorrowing. To hold myself aloof from worldly ways. To prefer nothing to the love of Christ. Not to give way to anger. Not to foster a desire for revenge. Not to entertain deceit in the heart. Not to make a false peace. Not to forsake charity. Not to swear, lest I swear falsely. To speak the truth with heart and tongue. Not to return evil for evil. To do no injury: yea, even to bear patiently any injury done to me. To love my enemies. Not to curse those who curse me, but rather to bless them. To bear persecution for justice' sake. Not to be proud. Not to be given to intoxicating drink. Not to be an over-eater. Not to be lazy. Not to be slothful. Not to be a murmured. Not to be a detractor. To put my trust in God. To refer the good I see in myself to God. To refer any evil in myself to myself. To fear the Day of Judgment. To be in dread of hell. To desire eternal life with spiritual longing. To keep death before my eyes daily. To keep constant watch over my actions. To remember that God sees me everywhere. To call upon Christ for defense against evil thoughts that arises in my heart. To guard my tongue against wicked speech. To avoid much speaking. To avoid idle talk. To read only what is good to read. To look at only what is good to see. To pray often. To ask forgiveness daily for my sins, and to seek ways to amend my life. To obey my superiors in all things rightful. Not to desire to be thought holy, but to seek holiness. To fulfill the commandments of God by good works. To love chastity. To hate no one. Not to be jealous or envious of anyone. Not to love strife. Not to love pride. To honor the aged. To pray for my enemies. To make peace after a quarrel, before the setting of the sun. Never to despair of your mercy, O God of Mercy. Amen
Simplicity leads to purity of heart, and purity of heart leads to God.
To become more Benedictine, a lay person must strive to quiet the inner man, to get rid of outer and inner noise; to see the connection between contemplation and action; to desire to be like Christ in all things.
It is my personal belief that the Benedictine method of saying the Hours and carrying on meditating throughout the day can be adapted to the lay life. One needs discipline and one must learn to be scheduled, but these skills can be adapted.
I know men and women who pray the Breviary at lunch when they are at work. I know moms who stop for prayer, helping their little ones prayer, during the day, surrounding the work of the day with prayer. I highly recommend Universalis.
Let me end with one more prayer of St. Benedict. Then, I shall have one more wrap-up post on this mini-series later today.
Gracious and holy Father,
please give me:
intellect to understand you;
reason to discern you;
diligence to seek you;
wisdom to find you;
a spirit to know you;
a heart to meditate upon you;
ears to hear you;
eyes to see you;
a tongue to proclaim you;
a way of life pleasing to you;
patience to wait for you;
and perseverance to look for you.
Grant me:
a perfect end,
your holy presence.
A blessed resurrection,
And life everlasting.
Sunday, 19 July 2015
The House of Prayer Beg
Posted by
Supertradmum
I have found a house for sale in the area near a Latin Mass, and near a friend of mine.
It is about 78k. The price has been dropped 30k!
Please join me in praying to St. Joseph for this endeavor. It is perfect and I would have a ride to daily Mass from a neighbor.
It has enough room for two-three women plus a chapel.
See gofundme on the side. I have had to use some of that money for food and medical expenses, but I am confident in continuing the plea.
STM
O St. Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O St. Joseph, do assist me by thy powerful intersession and obtain for me from thy Divine Son all the spiritual blessings through Jesus Christ, Our Lord, so that having engaged here below thy Heavenly power I may offer my Thanksgiving and Homage to the most loving of Fathers. O St. Joseph, I never weary contemplating thee with Jesus asleep in thy arms. I dare not approach while He reposes near thy heart. Press Him in my name, and kiss His fine head for me, and ask Him to return the kiss when I draw my dying breath. St. Joseph, patron of departing souls, pray for us. Amen
The Footsteps of St. Benedict-Framing Prayer 28
Posted by
Supertradmum
St. Benedict's footprints dot the landscape of Europe and America. One can hardly imagine the West without the great abbeys, monasteries, schools, even ruins, which attest to the greatness of this saint's vision.
Behind all the accomplishments lie the footsteps of prayer. One is aware of the Hours kept by all Benedictine monasteries, and there is one example below. Most days in various monasteries are similar, And, remember, it is almost impossible to become holy without a schedule of some sort.
Schedules allow time for God.
Rise: 4:50 a.m.
Matins: 5:15
Lauds: 6:15
Low Mass: 6:50
Prime: 8:00
Lectio Divina: 9:00
Terce, High Mass: 10:00
Study or Work: 11:15
Sext: 12:50 p.m.
Recreation: 2:00
None: 2:35
Manual Labor: 3:00
Vespers: 6:00
Silent Prayer: 6:30
Lectio Divina or Conference: 7:00
Compline: 8:25

Now, what may not be obvious, is that the Benedictine prayer continues throughout the day. One reason for silence during most of the day is to allow the prayer of the Hours to continue within one while one is working, either cooking, cleaning, gardening, or whatever.
I experienced this in Cobh and in London at Tyburn.
What I find is that the laity seem to clutter their days with too much noise which is not necessary. I do not mean the soft chatter of children, or the noise created by work.
I refer to the television, the radio, or just too much unnecessary talk.
Learning to be more silent can be a challenge for a family, but it is not impossible. Our house growing up was a quiet house. No one yelled from room to room, no one ran in the house, and most of us read at various times during the day.
Ceaseless activity cannot be seen as Godly. One must come to the realization that ceaseless noise comes right from the devil. He wants us to be distracted so that we cannot remain in prayer.
I suggest that the real mark of a prayerful house is that it is muted.
Pray for this in your families. If you are single, do not waste time.
Learn to carry prayer into every action of your day.
On more on the Benedictine approach to prayer tomorrow.
Repost on Priest's Wives
Posted by
Supertradmum
Sunday, 26 January 2014
The Vocation of The Priest's Wife and The Three Marys
Posted by Supertradmum
Because for many months, I was close to some Ordinariate priests and met and talked with some of the wives when I was in England, even briefly, I observed a key to the mystery of the married Ordinariate priest which I would like to share. I have also met other women in the role of "priest wives".
The Catholic people on the whole are not accustomed to the vicar's wife. Indeed, when we lived in Petersfield years ago, it took the parish several months to accept a married ex-Anglican, now Catholic priest for a pastor. The objections were all based on ignorance and prejudice and in the end, the priest and his wife were not only happily accepted, but greatly loved.
The problem with the normal person in the pew is that these Catholics do not understand that if the husband, who is a Catholic priest has a vocation, his wife has a vocation as well. I understand this vocation of the priest's wife, which is more than being the wife of a man who happens to be a priest, and a mother to his children.
The vocation of the priest's wife consists of the greatest sacrifice a woman can give to the Church, her husband to take on another Bride, the Bride of Christ, which is the Church
The priest's wife is not the first woman in the priest's life She is the third woman in the priest's life, and yet, a great support to his ministry, a point to which I shall return.
The First Woman in the heart of the married priest is the Bride of Christ, the one, true, holy, Catholic and apostolic Church. He is her protector, her guide, her spouse as he is alter Christus.
The Second Woman in the heart of the married priest is the Blessed Virgin Mary, the Theotokos, the Mother of us all. The priest takes her guidance and love and honors her above all women.
The Third Woman is his wife. And, this wife is the servant of the servant. If she is a stay-at-home mom, she organizes the life of the priest so that he can maximize his day of service to the Church. She is not first, ever, and must be scheduled, and disciplined.
If the Third Woman has a job out of necessity, in order to help support the priest and family, as so many now must after losing their pensions, houses, and other goods by converting to the Catholic Church, even having to go back to work to make ends meet, this job is the gift she gives to not only the family, but to the Church, easing the financial burden of a diocese or the Ordinariate.
If the Third Woman is called to be active in the daily workings of the Church, especially if the children are grown and gone, her relationship with the parish will demand her time and gifts, and she will support the work of her husband as he sees fit. I know one priest's wife who does so many things that she is just as busy as he is.
A priest's wife has been called by God to give her husband to the Church, and to the world. She knows that she is called to serve, and to sacrifice the normal comforts of married life.
She will not be rich, or have the normal aspirations of a married woman in the world of the laity, because even though she is lay, she has a vocation to be in the world, and not of the world in a direct manner.
Her world is one like the women who served Christ and His apostles, so that they could live out the vocation of the apostolic call.
I greatly honor the wives of the priests of the Ordinariate and other priest's wives who have come in via different manners into the Catholic Church. May we honor them as we would honor those women at the foot of the Cross.
Like the married women, a mother of a priest sacrifices the time and attention of a son, grandchildren and all the protection and love a son would give to a mother is he were not married to the Bride of Christ. Mothers of priests should understand priest's wives from the perspective of giving up a natural relationship for a supernatural one, as these sons and these husbands do not belong to us, but to God.
"Now there stood by the cross of Jesus His mother, and His mother’s sister, Mary [the wife] of Clopas, and Mary Magdalene." We call these women, Mary Salome, Mary wife of Clopas, and Mary Magdalene, the Three Marys, or the Three Maries. Mary Salome, wife of Zebedee and mother of the "Sons of Thunder," James and John, aided Christ and His apostles and stood watching the horror of the Passion and Death of Our Lord. Like Mary the Mother of God, she is one of my models
These women ministered to Christ, set aside their own status, their own resources, their own lives for the sake of the Gospel.
So, too, do our sisters who are the wives of our Catholic priests.
An Unusual, Controversial Catholic Subject-Celibacy in Marriage Mark Three Repost
Posted by
Supertradmum
Monday, 16 January 2012
An Unusual, Controversial Catholic Subject-Celibacy in Marriage
Now, I am not married, but I live a celibate life-style. However, I have an increasing number of friends, traditional Catholics, who have opted for celibacy in their marriages. This is not a new ideal in the Church, and although Christ wants most married couples to be fruitful and multiply, that is, to have the wonderful children God desires them to have, there have been and are couples, who for the sake of the kingdom, have chosen a different way. Of course, the norm, having children as God gives, creates saints, such as Blessed Louis and Blessed Zelie Martin, Blessed Karl and Empress Zita, SS. Joachim and Anna, SS. Isidore and Maria (who vowed abstinence later in their marriage), and so on. This is not an exhaustive list.
However, the emphasis on celibacy should be rare, but seen as a call within a call. I also think there has to be good reason for not having children. The grand example are two of my favorite Catholics, Jacques and Raissa Maritain, who on the Isle of Wight, as Benedictine Oblates, took a vow of celibacy "for the sake of the Kingdom". Raissa writes in her diary, which I practically have memorized, that it was difficult for her, but she could see that Jacques was called to be in the world and she was his prayer backup, companion in holiness, and confidant, as well as best-friend. They shared philosophy, theology, and the dedication to bringing the Gospel into the workplace in the extreme. God called them to this.
I first met celibate married couples about twenty-five years ago. The first couple I met were in their forties and had a close relationship with the Church and the priest who was the pastor. They were very active in the Church, but did not have normal marital relations. They had chosen that way and had married later in life. The man had been in the Jesuit seminary for years, but left, as he did not think he had a priestly vocation. He found a wife who would support him in his spiritual walk. The second couple I met were in their early sixties. They had decided that past child-bearing age, they would make a celibate commitment. Since then, I have met another couple who have decided the same thing. Their "extra" time is spent in good works, praying and fasting. Obviously, these couples have spiritual directors. This call within a call is, also, obviously, by mutual consent.
Those with a worldly mindset and even some good Catholics may find this call repelling or unnatural. I would say that this call is rare, but not unnatural. I think that those who decide to live in the world, or are called so by God to remain among the laity, can exhibit a variety of calls "for the sake of the Kingdom". And, to be in a relationship which is celibate may be a sign of contradiction to the world as well as giving two people the necessary, daily support a brother and sister in Christ may give to each other. Intimacy has many faces, and the physical side of intimacy is only one aspect of relationship. I have written this to support my friends who have chosen this way and to encourage those who feel the need for companionship without sex to be comforted in that they are not alone. We are all called to be saints, and there are many ways, in Christ, through Mary, to be saints.
In addition, God did not intend people to live all alone. The fact that there are so many single, lonely individuals needs to be addressed by the Church. Those who for whatever reason cannot be a priest or nun or sister, have some options, but loneliness should not be the norm. Church communities have failed, especially in America, to support their singles. Many Catholics are singles for many reasons. There exists a judgmental attitude, which excludes those singles from the larger interaction in the Church. And, for those who desire celibacy in the world, that is an option, but it does not have to equal loneliness. I am very fortunate, as I do not experience the gnawing type of loneliness some do. I may miss my dear friends when apart from them, but that is different than the vague experience of loneliness many feel. We all need to reach out to those who feel this need, pray for them, and include them in our busy lives. To do otherwise is not to be Christian.
However, the emphasis on celibacy should be rare, but seen as a call within a call. I also think there has to be good reason for not having children. The grand example are two of my favorite Catholics, Jacques and Raissa Maritain, who on the Isle of Wight, as Benedictine Oblates, took a vow of celibacy "for the sake of the Kingdom". Raissa writes in her diary, which I practically have memorized, that it was difficult for her, but she could see that Jacques was called to be in the world and she was his prayer backup, companion in holiness, and confidant, as well as best-friend. They shared philosophy, theology, and the dedication to bringing the Gospel into the workplace in the extreme. God called them to this.
I first met celibate married couples about twenty-five years ago. The first couple I met were in their forties and had a close relationship with the Church and the priest who was the pastor. They were very active in the Church, but did not have normal marital relations. They had chosen that way and had married later in life. The man had been in the Jesuit seminary for years, but left, as he did not think he had a priestly vocation. He found a wife who would support him in his spiritual walk. The second couple I met were in their early sixties. They had decided that past child-bearing age, they would make a celibate commitment. Since then, I have met another couple who have decided the same thing. Their "extra" time is spent in good works, praying and fasting. Obviously, these couples have spiritual directors. This call within a call is, also, obviously, by mutual consent.
Those with a worldly mindset and even some good Catholics may find this call repelling or unnatural. I would say that this call is rare, but not unnatural. I think that those who decide to live in the world, or are called so by God to remain among the laity, can exhibit a variety of calls "for the sake of the Kingdom". And, to be in a relationship which is celibate may be a sign of contradiction to the world as well as giving two people the necessary, daily support a brother and sister in Christ may give to each other. Intimacy has many faces, and the physical side of intimacy is only one aspect of relationship. I have written this to support my friends who have chosen this way and to encourage those who feel the need for companionship without sex to be comforted in that they are not alone. We are all called to be saints, and there are many ways, in Christ, through Mary, to be saints.
In addition, God did not intend people to live all alone. The fact that there are so many single, lonely individuals needs to be addressed by the Church. Those who for whatever reason cannot be a priest or nun or sister, have some options, but loneliness should not be the norm. Church communities have failed, especially in America, to support their singles. Many Catholics are singles for many reasons. There exists a judgmental attitude, which excludes those singles from the larger interaction in the Church. And, for those who desire celibacy in the world, that is an option, but it does not have to equal loneliness. I am very fortunate, as I do not experience the gnawing type of loneliness some do. I may miss my dear friends when apart from them, but that is different than the vague experience of loneliness many feel. We all need to reach out to those who feel this need, pray for them, and include them in our busy lives. To do otherwise is not to be Christian.
God Makes New Doughnuts Every Day Mark Three
Posted by
Supertradmum
New things..,
One, I may have found a House of Prayer to rent, as I have not raised enough money on gofundme to buy. However, I still need more money for the rental. I shall share more about this if it becomes a reality. Please consider helping me rent this house in a perfect place for a contemplative lay house. More later. See side bar for link to gofundme.
Two, as you know, the blog will be morphing into something different by mid-August. Part of this morph is a forum, which someone is helping me set-up even as I write.
This forum will be for an extremely select group of women, wives of married priests.
I apologize to other readers who may feel "left-out", but I am responding to a ministerial need.
If you are a wife married to a priest, Ordinariate or Pastoral Provision, I shall be inviting you to join the forum once it is established. This most likely will be established this week, I hope. Or in three weeks, at the latest.
Start to spread the word on facebook, as I am not on facebook.
God makes new doughnuts everyday.
Count It All Joy
Posted by
Supertradmum
Romans 5:3-10
3 And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;
4 And patience trial; and trial hope;
5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.
6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
7 For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.
8 But God commendeth his charity towards us; because when as yet we were sinners, according to the time,
9 Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.
A friend of mine and I had an amazing experience.
We actually had an evening last night of "counting it all joy".
After a day of tremendous malice and hatred from a group of people who support ssm, we went to his home after a late Mass, ate, and talked about Jesus for an hour. Then, we realized how happy we were, laughing and almost crying for joy because, as my friend said, God found us worthy enough to suffer for His Truth.
We actually had an evening last night of "counting it all joy".
After a day of tremendous malice and hatred from a group of people who support ssm, we went to his home after a late Mass, ate, and talked about Jesus for an hour. Then, we realized how happy we were, laughing and almost crying for joy because, as my friend said, God found us worthy enough to suffer for His Truth.
The ones who were tormenting my friend and I were miserable during the hours of this encounter. but my friend kept his head, was rational, while I phoned my "prayer team" (thanks, team), and then we went to Mass together.
As the day ended in this unexpected joy, we realized how fortunate we were to be resting in grace.
I am still smiling hours later....
Joy comes from love of Christ, and when we put Him and His Church first, joy follows, even through the pain of hostility.
Peace, joy, rest....the gifts of the Holy Spirit to the Church Militant.
Saturday, 18 July 2015
Make Sure You Do Not Become Hateful-Full of Malice
Posted by
Supertradmum
I am reposting this because of two parishes which are being torn apart by a lack of charity and lies. One is in England. We cannot judge a situation from gossip, either gossip in the press or gossip in the pew before Mass. One SHOULD not be spreading even true stories of other people's sins. No, one goes to the person's involved themselves, and not spread calumny or cause a second scandal on top of a first. The two sins of calumny and scandal involve not only those who are public sinners, but those who talk about public sin. There is too much of this and not enough prayer and sacrifice.
MYOB was the great motto of the Midwest in years past. If the business was not your very own, you were trained not to speak of it. We are responsible to speak truth in love in our families and in the world. but not to spread stories of another person's sins.
No, no, no...there is no reason for this.
Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour 1 Peter 5:8 DR
Pointing out error is a good, but being caught up constantly in an adversarial spirit is not a good.
Who is called the Adversary? Satan.
More and more frequently in the Church, I am seeing traditional Catholics who are laymen stepping out of their worlds, their own spheres of influence and condemning things over which they have no authority.
Our lay world provides enough grist for the mill-we are supposed to be evangelizing our families, our friends, our workplace.
To try and pretend we have the right and duty to continually criticize the clergy, including bishops, cardinals and popes reveals hubris and the adversarial spirit.
If one is continually looking for faults and not giving real answers on how to deal with these faults, in other words, giving remedies. one has fallen into the spirit of the adversary.
The adversarial spirit is not kind, charitable nor fair. It judges and does not bear with the burdens of others. There are few who are pure enough in heart, mind and soul to be real critics.
The adversarial spirit causes hatred, dissension, and eventually, schisms and splits in the Church.
If you are finding that you argue too much and are always finding fault, look towards your own sins and failings first.
Those who want to change priests and bishops only have to raise holy boys to become holy men to go out and change the Church as holy priests and bishops.
It is not only naive but wrong to think the crusader spirit must be aimed at the Church first. No. Our enemies are those of the devil and the world, as well as the flesh. If such enemies have inflitrated the Church, even at high levels, we can pray, but our words mean nothing.
Tearing down is not building up.
A person caught up in the adversarial spirit will not find peace in God, but fall into rancor,anger and depression. If you are merely tearing down, you have let satan use you. Eventually, the person with the adversarial spirit becomes a heresiarch. Those people most likely will find themselves judged as they have judged-severely and without mercy.
We are here for the building up of the Church.
In a grown man, the adversarial spirit could be connected to a male being caught up in teen-age rebellion-a sign of the peter pan. The teen thinks he knows better than the parent and rebels against imperfections, not understanding that he himself is a sinner. It is too easy to point out the evils of another, rather than looking at one's own sin.
Ask yourself if you are constantly arguing.
Ask yourself if you are playing into the hands of the great Adversary of the Church.
He has been defeated but is still looking maliciously for souls to bring down with him in defeat.
Ask yourself if you are constantly arguing.
Ask yourself if you are playing into the hands of the great Adversary of the Church.
He has been defeated but is still looking maliciously for souls to bring down with him in defeat.
29 Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.
30 And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.
31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.
32 And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ. Ephesians 4:17-32 DR
http://supertradmum-etheldredasplace.blogspot.com/2014/03/are-you-fighting-wrong-battles-could-be.html
http://supertradmum-etheldredasplace.blogspot.com/2014/04/on-coming-canonizations.html
http://supertradmum-etheldredasplace.blogspot.com/2014/03/are-you-fighting-wrong-battles-could-be.html
http://supertradmum-etheldredasplace.blogspot.com/2014/04/on-coming-canonizations.html
2012 repost mark two
Posted by
Supertradmum
2012 Repost
Posted by Supertradmum
Sunday, 2 December 2012
Do you want to know what subversion is? This is brilliant.
Posted by Supertradmum
If you have time, a prophetic video by ex-KGB Yuri Bezmenov. Gramscian....from a friend. American freedom is gone. Here is why. By the way, he states the going back to religion is the only way to change the fast route to tyranny.
Brezmenov states there are three stages to tyranny, which should look all too familiar to us today.
First stage is demoralization. It takes between 15-20 years to do this-one generation of students. There are tendencies in every country against the moral principles of the nation and the infiltrators take advantage of all of these. As to religion, he said ridicule it. Undermine it. The accepted religious dogma is eroded. Listen carefully to what he says. Friendship is replaced by social workers, etc. Fascinating. His take on the media being successful because mediocre is great. There is more, much more on this point. Why did no one pay attention? He states that the action of unions is only for the furtherance of ideology. Yes, I have thought this for a while as well. He said it in 1983. He description of relativism is brilliant.
President Elect Obama stated this after his first election: "We are five days away from fundamentally transforming the United States of America."

Second stage is distablization. Here Yuri states that the same functions of society, such as law and order, the economy and the military are involved here. No compromise is possible at this point. This is where America is with abortion, contraception, homosexuality, and even states' rights. This is the radicalization of human relations--student and teachers, husband and wife, employers and employees, police and people, army and civilians and so on. Society becomes more antagonistic and the media takes the side against the society at large. He talks of the sleepers who all of the sudden become leaders--does this sound familiar--a president who came out of nowhere. Here he refers to human rights, civil rights groups involved in crisis. When the legitimate hierarchy cannot function any more, these artificial bodies or groups step in and rule the society-social workers, media, etc. He refers to Iran and the revolutionary committees which toppled the government. The population at large looks for a saviour, a messiah to get out of the crisis. Watch this! VIP.
There are two alternatives: civil war or invasion. He gives Lebanon as an example, if you know your history.
Third Stage is normalization. This is ironic. Yuri refers to the Czech take-over after the Czech Spring by the Soviets and all those who helped with the revolution were killed. No revolution is necessary. This sounds like Egypt today. This is also brilliant. This is KGB teaching. Yuri also refers to Afghanistan and the killing of a series of people who took the country to these stages and then killed and were killed-Marxists killing the leaders. No democracy is possible any more, but tyranny at this point takes over. Remember Granada, which became a Soviet base? Liberals get upset at these actions. This is coming all too soon, folks. We shall watch this or fight it. For Catholics, there is only evangelizing and now, plus working on our own perfection.
Well, it has begun
Posted by
Supertradmum
Several families I know have been torn apart by the choices people in them, have made, are making, and talk about in groups...since the ssm ruling.
Some of these breaks began at parties on July 4th. I did not go to a party. I prayed and did mortification that day, as did some other readers and friends of mine.
For some who went to July 4th parties, the subject of ssm and marriage in general was raised by those who support the new amendment to the Constitution.
Some comments shared with me show how the attitude which will lead to persecution is ramping up.
"The Catholic Church is wrong."
"How can you be against the Constitution?"
"How can you be so unloving against couples who love each other?"
"We need more love in the world, not less." (Referring to ssm.)
"You are pushing your morality on us." (Ironic--it is the other way around.)
"How can you be so judgmental?"
"The Catholic Church is wicked." (The good Catholic who heard this could not believe what he had heard.)
And so on...
All these things were spoken to various family members across the United States, reported to me by friends, who are completely isolated now in their own families, and are experiencing real persecution and isolation in their families. This was inevitable. Constitution vs. the Church. Idolatry of the State vs. Faithfulness to Rome. We only have to think of SS. John Fisher and Thomas More.
One man told me recently that he is grateful for the opportunity to speak clearly the Truth. He said it makes him stronger. Interesting.
Matthew 10:34-42
34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
35 For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
36 and one’s foes will be members of one’s own household.
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
36 and one’s foes will be members of one’s own household.
37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it.
40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”
Framing Prayer-Benedictines One Number 27 in Series
Posted by
Supertradmum
The Benedictines flourished in a time of the destruction of the governmental structures left over by the great empire of Rome. Rome fell in 476 and Benedict was born in 480. God raised up a prayer warrior and a founder of one of the greatest orders in the world just as the West was sliding into chaos.
Although I have written many times on the Benedictines on the genius of Benedict for our times as well as in the past, today I want to start the last section of this mini-series on how the method of Benedictine prayer can help the laity focus on God.
One of the main strengths of Benedictine prayer remains the breaking up of the day into work and prayer. The motto of the Benedictines is "Ora et labora". This phrase does not mean that prayer is work and work is prayer, although I shall return to that later. The motto means that prayer and work create a balance in the day. Joined together in the day of the laity, this means that the day begins with prayer and one can stop during the day to pray and. also, end the day with prayer, working in between.
The work of the Benedictines has included farm work, carpentry, teaching, copying manuscripts, art, architecture, music, and other marks of Western civilization.
Most of the great abbeys and cathedrals which were created in Europe came out of the prayer of the day in the Benedictine order.
How can a lay person mark the day with prayer? This approach does take a schedule, and as I have written before here, if one wants to be holy, one needs to have a schedule. Even in a family where the mom is a stay-at-home mom and where the children are home schooled, the parents must schedule in prayer.
For a family, morning and evening prayer are not hard to establish. I know many families which have incorporated these two prayer times and include all the children, who can learn to pray by listening.
Some families also have time for the Lectio Divina and parents can train their children to be involved. Reading, meditating, praying and contemplating, the key elements in the Lectio Divina, may be spread out during the day. Both Blessed Paul VI and the Pope Emeritus Benedict have encouraged the laity to engage in the Lectio Divina.
to be continued....
Although I have written many times on the Benedictines on the genius of Benedict for our times as well as in the past, today I want to start the last section of this mini-series on how the method of Benedictine prayer can help the laity focus on God.
One of the main strengths of Benedictine prayer remains the breaking up of the day into work and prayer. The motto of the Benedictines is "Ora et labora". This phrase does not mean that prayer is work and work is prayer, although I shall return to that later. The motto means that prayer and work create a balance in the day. Joined together in the day of the laity, this means that the day begins with prayer and one can stop during the day to pray and. also, end the day with prayer, working in between.
The work of the Benedictines has included farm work, carpentry, teaching, copying manuscripts, art, architecture, music, and other marks of Western civilization.
Most of the great abbeys and cathedrals which were created in Europe came out of the prayer of the day in the Benedictine order.
How can a lay person mark the day with prayer? This approach does take a schedule, and as I have written before here, if one wants to be holy, one needs to have a schedule. Even in a family where the mom is a stay-at-home mom and where the children are home schooled, the parents must schedule in prayer.
For a family, morning and evening prayer are not hard to establish. I know many families which have incorporated these two prayer times and include all the children, who can learn to pray by listening.
Some families also have time for the Lectio Divina and parents can train their children to be involved. Reading, meditating, praying and contemplating, the key elements in the Lectio Divina, may be spread out during the day. Both Blessed Paul VI and the Pope Emeritus Benedict have encouraged the laity to engage in the Lectio Divina.
to be continued....
A Fantastic Paper on Parental Roles by Father Chad Ripperger
Posted by
Supertradmum
http://www.sensustraditionis.org/ParentalRolesLeadership.pdf
Say a decade of the rosary for him after you read this.
I cannot emphasize the reading of this paper enough.
Say a decade of the rosary for him after you read this.
I cannot emphasize the reading of this paper enough.
Friday, 17 July 2015
Time Constraints
Posted by
Supertradmum
I shall start the Benedictine method of prayer for the laity tomorrow.
Sorry, but things have been crazy here today.
Pax vobiscum,
Sorry, but things have been crazy here today.
Pax vobiscum,
A Great Short Video
Posted by
Supertradmum
http://www.medicaldaily.com/pulse/amazement-first-sight-baby-wears-new-glasses-sees-parents-first-time-342998
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