Friday, 14 November 2014
Thought from Father Minelli's Book; Perfection Series VII; Part VII
"Do you want the Lord to give you many graces? Visit Him often. Do you want Him to give you few graces? Visit Him rarely. Do you want the devil to attack you? Visit Jesus rarely in the Blessed Sacrament. Do you want him to flee from you? Visit Jesus often. Do you want to conquer the devil? Take refuge often at the feet of Jesus. Do you want to be conquered by the devil? Forget about visiting Jesus. My dear ones, the visit to the Blessed Sacrament is an extremely necessary way to conquer the devil. Therefore, go often to visit Jesus and the devil will not come out victorious against you."
- St. John Bosco
Under The Weather
Pax vobiscum
STM
Choices and Character
http://supertradmum-etheldredasplace.blogspot.com/2014/11/they-were-catholics.html
I have just watched for the umteenth time the first series of By The Sword Divided, shown from 1983-1985. The first series in available on YouTube and both are available on disc.
If you know nothing about the English Civil War, 1642–1651, this TV series is a decent introduction and pro-monarchist.
One of the most obvious perspectives in the drama must be the choices members of the Lacey family make, causing division, which leads not only to the break-up of the family, but to death and destruction.
Now, despite the wooley-headed views of sex in the drama, which most likely does reveal many of the mind-sets of the time, the family members make moral choices for various reasons. Some of these reasons are rooted in the Ten Commandments, and loyalty to the King, but some are based on family loyalties and on personal attachments as well.
For the discerning viewer, these choices can be judged according to motivation and intention. A message for all of us is that we need to purify motivations and intentions even in fighting a good cause.
Intentions and motivations make or break the saint. Doing good charitable works for praise and glory, obviously, are not the motivations of a saint, who does good works out of love for God and neighbor.
The television series does show people who are genuinely religious, genuinely religious but deluded, genuinely religious and yet deceiving others, and those who are using religion in order to gain and maintain power.
We all must ask ourselves at some point in our spiritual reflections as to what the motivations are for our pursuing perfection.
As one character states in the series, in the end, it all comes down to love, or hate.
Just for the heck of it today...
 |
| Photograph © Andrew Dunn, 29 August 2005. |
This royal throne of kings, this sceptered isle,
This earth of majesty, this seat of Mars,
This other Eden, demi-paradise,
This fortress built by Nature for herself
Against infection and the hand of war,
This happy breed of men, this little world,
This precious stone set in a silver sea,
Which serves it in the office of a wall
Or as a moat defensive to a house,
Against the envy of less happier lands,
This blessed plot, this earth, this realm, this England,
This nurse, this teeming womb of royal kings,
Feared by their breed and famous by their birth
...
[Richard II, 2.1, 40-51]
Via Voice of the Family VIP!
Official reply from Holy Office confirms: No Holy Communion for civilly remarried divorcees
Archbishop Luis Ladaria of the CDF
Rorate Caeli, the prominent Catholic blog, this morning reports on important news from Romevia France. L’Homme Nouveau, a French Catholic magazine, reports that the Congregation for the Doctrine of the Faith (CDF, known colloquially as “The Holy Office”), has given an official reply (responsum) which confirms that Holy Communion may not be given to Catholics who live in a civil marriage with a new partner after being divorced from their sacramentally-married spouse. Below (courtesy of Rorate Caeli) is an English translation of the text of the question (dubium) put to the Holy Office and the Holy Office’s responsum:
[Responsum] To the Question of a French Priest: “Can a confessor grant absolution to a penitent who, having been religiously married, has contracted a second union following divorce?”
The Congregation for the Doctrine of the Faith responded on October 22, 2014:
“We cannot exclude a priori the remarried divorced faithful from a penitential process that would lead to a sacramental reconciliation with God and, therefore, also to Eucharistic communion. Pope John Paul II, in the Apostolic Exhortation Familiaris Consortio (n. 84) envisaged such a possibility and detailed its conditions: ‘Reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when, for serious reasons, such as for example the children’s upbringing, a man and a woman cannot satisfy the obligation to separate, they ‘take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples’.’ (cf. also Benedict XVI, Sacramentum Caritatis, n. 29)
The penitential process to be undertaken must take into consideration the following elements:
1 – Verify the validity of the religious marriage in the respect of truth, all the while avoiding giving the impression of a kind of ‘Catholic divorce’.
2 – See eventually if the persons, with the aid of grace, can separate from their new partners and reconcile with those from whom they had separated.
3 – Invite remarried divorced persons who, for serious reasons (for instance, children), cannot separate from their partner to live as ‘brother and sister’.
In any event, absolution cannot be granted if not under the condition of being assured of true contrition, that is, ‘a sorrow of mind, and a detestation for sin committed, with the purpose of not sinning for the future’ (Council of Trent, Doctrine on the Sacrament of Penance, c. 4). In this line, a remarried divorcee cannot be validly absolved if he does not take the firm resolution of not ‘sinning for the future’ and therefore of abstaining from the acts proper to spouses, by doing in this sense all that is within his power.”
Luis F. Ladaria, SJ
Titular Archbishop of Thibica,
Secretary
Titular Archbishop of Thibica,
Secretary
Thursday, 13 November 2014
Perfection Series VII: Eucharistic Love Part VI
I have to deal with something serious and will not be posting until tomorrow. Pray for me, please, for wisdom and prudence.
I can share this. Fr. Minelli writes of the importance of those moments after Communion. Too often, there is talk and music, when the congregation should be in quiet. Until I can get back to you, read this selection from the book I have been sharing, Jesus Our Eucharistic Love.
With Communion, Jesus enters my heart and remains corporally present in me as long as the species (the appearance) of bread lasts; that is, for about 15 minutes. During this time, the Holy Fathers teach that the angels surround me to continue to adore Jesus and love Him without interruption. “When Jesus is corporally present within us, the angels surround us as a guard of love,” wrote St. Bernard.
“You envy,” said St. John Chrysostom, “the opportunity of the woman who touched the vestments of Jesus, of the sinful woman who washed His feet with her tears, of the women of Galilee who had the happiness of following Him in His pilgrimages, of the Apostles and disciples who conversed with Him familiarly, of the people of the time who listened to the words of grace and salvation which came forth from His lips. You call happy those who saw Him ... But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you like Mary Most Holy.”
For this reason the saints have desired and longed for Holy Communion with ardent love; for example, St. Francis of Assisi, St. Catherine of Siena, St. Paschal Baylon, St. Veronica, St. Gerard, St. Margaret Mary Alacoque, St. Dominic Savio, St. Gemma Galgani ... it is pointless to continue because one would really need to list all the saints.
St. Gemma Galgani one time was put to the test by a confessor who forbade her to receive Holy Communion. “O Father, Father,” she wrote to her spiritual director, “today I went to Confession and the confessor has said that I must stop receiving Jesus. O my Father, my pen does not want to write more, my hand shakes strongly, I cry.” Dear Saint! Truly a seraphim all on fire with love for the Eucharistic Jesus.
St. Philip Neri loved the Eucharist so much that, even when he was gravely ill, he received Holy Communion every day, and if Jesus was not brought to him very early in the morning he became very upset and he could not find rest in any way. “I have such a desire to receive Jesus,” he exclaimed, “that I cannot give myself peace while I wait.” The same thing took place in our own time to Padre Pio of Pietrelcina, since only obedience could make him wait until 4 or 5 a.m. to celebrate Mass. Truly, the love of God is a “Devouring Fire” (Deut. 4:24).
...
Finally, let us reflect that in Holy Communion we unite ourselves not only to Jesus but also to all the members of the Mystical Body of Christ, especially to the souls most dear to Jesus and most dear to our heart. It is in Holy Communion that we realize fully the words of Jesus, “I in them ... that they may be perfect in unity” (John 17:23). The Eucharist renders us one, even among ourselves, His members, “all one in Jesus” as St. Paul says (Gal. 3:28). Holy Communion is truly all love of God and neighbor. It is the true “feast of love,” as St. Gemma Galgani said. And in this “feast of love” the soul in love can exult singing with St. John of the Cross, “Mine are the heavens and mine is the earth, mine are men, the Just are mine and sinners are mine. The Angels are mine, and also the Mother of God, all things are mine. God Himself is mine and for me because Christ is mine and all for me.”
I can share this. Fr. Minelli writes of the importance of those moments after Communion. Too often, there is talk and music, when the congregation should be in quiet. Until I can get back to you, read this selection from the book I have been sharing, Jesus Our Eucharistic Love.
Perhaps we think too little about the sublimity of every Holy Communion, and yet, St. Pius X said that “if the Angels could envy, they would envy us for Holy Communion.” And St. Madeleine Sophie Barat defined Holy Communion as “Paradise on earth.”
All the saints have understood by experience the Divine marvel of the meeting and the union with Jesus in the Eucharist. They have understood that a devout Holy Communion means to be possessed by Him and to possess Him. “He who eats My Flesh and drinks My Blood abides in Me and I in him” (John 6:57). One time St. Gemma Galgani wrote, “It is now night, tomorrow morning is approaching and then Jesus will possess me and I will possess Jesus.” It is not possible to have a union of love more profound and more total: He in me and I in Him; the one in the other. What more could we want?
“You envy,” said St. John Chrysostom, “the opportunity of the woman who touched the vestments of Jesus, of the sinful woman who washed His feet with her tears, of the women of Galilee who had the happiness of following Him in His pilgrimages, of the Apostles and disciples who conversed with Him familiarly, of the people of the time who listened to the words of grace and salvation which came forth from His lips. You call happy those who saw Him ... But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you like Mary Most Holy.”
For example, it happened one night to St. Catherine of Genoa, that she dreamed that the following day she would not be able to receive Holy Communion. The sorrow that she experienced was so great that she cried unceasingly, and when she woke up the next morning she found that her face was all wet from the tears she shed in her dream.
St. Thérèse of the Child Jesus has written a little Eucharistic Poem, “Desires near the Tabernacle,” in which, among other beautiful things, she said, “I would like to be the chalice there, where I would adore the Divine Blood. I can however in the Holy Sacrifice, gather It in me every morning. My soul is therefore more dear to Jesus, it is more precious than vessels of gold.” And what was not the happiness of the angelic Saint when, during an epidemic, daily Communion was conceded to her?
St. Gemma Galgani one time was put to the test by a confessor who forbade her to receive Holy Communion. “O Father, Father,” she wrote to her spiritual director, “today I went to Confession and the confessor has said that I must stop receiving Jesus. O my Father, my pen does not want to write more, my hand shakes strongly, I cry.” Dear Saint! Truly a seraphim all on fire with love for the Eucharistic Jesus.
Similarly, St. Gerard Majella, for a false and slanderous report from which he did not wish to defend himself, was punished by being deprived of Holy Communion. The suffering of the Saint was such that one day he refused to go to serve Holy Mass for a priest who was visiting, “because,” he said, “on seeing Jesus in the Host in the hands of the priest, I would not be able to resist taking by force the Host from his hands.” What longing consumed this wonderful Saint! And what a rebuke for us who, perhaps, are able to receive Holy Communion daily with ease and we do not do it. It is a sign that we lack the essential: love. And perhaps we are so in love with earthly pleasures that we can no longer appreciate the heavenly delights of union with Jesus in the Host. “Child, how can you feel the fragrance of Paradise which diffuses Itself from the Tabernacle?” asked St. Philip of a young man in love with the pleasures of the flesh, of dances and amusements. The joys of the Eucharist and the satisfaction of the senses are “opposed to each other” (Gal. 5:17) and the “sensual man perceives not these things which are of the Spirit of God” (1 Cor. 2:14). This is wisdom which comes from God.
...
Finally, let us reflect that in Holy Communion we unite ourselves not only to Jesus but also to all the members of the Mystical Body of Christ, especially to the souls most dear to Jesus and most dear to our heart. It is in Holy Communion that we realize fully the words of Jesus, “I in them ... that they may be perfect in unity” (John 17:23). The Eucharist renders us one, even among ourselves, His members, “all one in Jesus” as St. Paul says (Gal. 3:28). Holy Communion is truly all love of God and neighbor. It is the true “feast of love,” as St. Gemma Galgani said. And in this “feast of love” the soul in love can exult singing with St. John of the Cross, “Mine are the heavens and mine is the earth, mine are men, the Just are mine and sinners are mine. The Angels are mine, and also the Mother of God, all things are mine. God Himself is mine and for me because Christ is mine and all for me.”
Duty
Some Catholics do not understand that it is not only their privilege to become holy, but their duty. Knowing that only the perfect see God and that the Church desperately needs saints are concepts lost on the vast majority of Catholics.
Too often the laity blames the clergy, instead of taking responsibility for the salvation of souls.
That is our duty.
We cannot neglect our duty except at peril of eternal damnation.
This passage is a command from Christ, the Second Person in the Blessed Trinity, the Son of God.
Matthew 28:19Douay-Rheims
19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
Christ did not tell us to do this in peaceful, tolerant countries, or on sunny days only.
We are to teach in good times and in bad times, and we are in bad times. All of us who are confirmed in the Catholic Faith are soldiers of Christ.
Soldiers, do your duty.
Calling In the Outlying People
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| wikimedia.org/wikipedia/commons/a/a5/Baddesley_Clinton,_Warwickshire |
Those under the protection of the great lords were thus protected within the castle walls.
This is the time for the leaders of the Church to call in the outlying peoples. Those who are faithful to the Church and the Pope need to be called into a protection which no government can give.
This protection is the Church, and the great gift of the Church, the Eucharist.
Those who follow Christ fully in His teachings, knowing that the Truth of Christ lies within the Catholic Church. must retrench within the walls.
This means prayer, penance, the decision to leave ordinary preoccupations and work while becoming holy.
This is the time for leaders to call the Church to great holiness.
The war has been won by Christ, but some battles may be lost, even with the lost of souls.
Pray, fast, do penance. It is time to come within the walls of the Church.
Wednesday, 12 November 2014
Sigh....
Father Z noted that one of his benefactors sent him the BBC’s Hollow Crown series of the Shakespeare History Plays. As I would love to watch these, is there a reader on this lowly blog who would want to send me those as well?
Just wondering....
Just wondering....
A Cat of Malta
Well. one of the famous Cats of Malta prefers the Western Beef to the McDouble. I suppose it does not like pickle. Fussy...
Tomorrow it will get canned meat from the local shop. See what happens.
Tomorrow it will get canned meat from the local shop. See what happens.
Read and Weep
http://www.independent.co.uk/news/world/middle-east/jabhat-alnusra-blows-up-armenian-church-in-deir-elzour-a-savage-blow-that-echoes-through-armenian-history-9852372.html
In the most savage act of vandalism against Syria’s Christians, Islamists have blown up the great Armenian church in Deir el-Zour, which is dedicated to the one and a half million Armenians slaughtered by the Turks during the 1915 genocide. All of the church archives, dating back to 1841 and containing thousands of documents on the Armenian Holocaust, were burned to a.
During the Armenian genocide, the Turks entered the church and killed its priest, Father Petrus Terzibashian, in front of the congregation,” Msr Ayvazian said. “Then they threw his body into the Euphrates. This time when the Islamists came, our priest there fled for his life.” Msr Ayvazian suffered his own personal loss in the Syrian war when Islamist fighters broke into the Mediterranean town of Qassab on 22 April this year. “They burned all my books and documents, many of them very old, and left my library with nothing but 60cm of ash on the floor.” Msr Ayvazian showed me a photograph of the Qassab church altar, upon which one of the Islamists had written in Arabic: “Thanks be to God for al-Qaeda, the Nusra Front and Bilal al-Sham” (another Islamist group). The town was retaken by Syrian government troops on 22 June.
In the most savage act of vandalism against Syria’s Christians, Islamists have blown up the great Armenian church in Deir el-Zour, which is dedicated to the one and a half million Armenians slaughtered by the Turks during the 1915 genocide. All of the church archives, dating back to 1841 and containing thousands of documents on the Armenian Holocaust, were burned to a.
During the Armenian genocide, the Turks entered the church and killed its priest, Father Petrus Terzibashian, in front of the congregation,” Msr Ayvazian said. “Then they threw his body into the Euphrates. This time when the Islamists came, our priest there fled for his life.” Msr Ayvazian suffered his own personal loss in the Syrian war when Islamist fighters broke into the Mediterranean town of Qassab on 22 April this year. “They burned all my books and documents, many of them very old, and left my library with nothing but 60cm of ash on the floor.” Msr Ayvazian showed me a photograph of the Qassab church altar, upon which one of the Islamists had written in Arabic: “Thanks be to God for al-Qaeda, the Nusra Front and Bilal al-Sham” (another Islamist group). The town was retaken by Syrian government troops on 22 June.
A problem of perspective
To me it is unfortunate that many, if not most, Catholics, want to follow news stories and blog posts about politics in the Church, or the problems of schism rather than works which will help one deal with the turmoil to come.
Of course, it is important to keep track of chaos in the Vatican, but if one is not preparing one's soul for the coming times of upheaval, one is suffering from a problem of perspective.
Politics will always plague the Church, as men are weak sinners and have agendas.
The laity must become holy.
We have no choice or we shall be swept away in the flood of chaos yet to come.
One does not have to be a prophet to see the signs of the times.
Get holy, become a saint, do not put off repentance.
Let Christ's words echo in your ears.
Of course, it is important to keep track of chaos in the Vatican, but if one is not preparing one's soul for the coming times of upheaval, one is suffering from a problem of perspective.
Politics will always plague the Church, as men are weak sinners and have agendas.
The laity must become holy.
We have no choice or we shall be swept away in the flood of chaos yet to come.
One does not have to be a prophet to see the signs of the times.
Get holy, become a saint, do not put off repentance.
Let Christ's words echo in your ears.
Matthew 24:3-31Revised Standard Version Catholic Edition (RSVCE)
Signs of the End of the Age
3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the close of the age?”4 And Jesus answered them, “Take heed that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: 8 all this is but the beginning of the sufferings.
Persecutions Foretold
9 “Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name’s sake. 10 And then many will fall away,[a] and betray one another, and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because wickedness is multiplied, most men’s love will grow cold. 13 But he who endures to the end will be saved. 14 And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.
The Desolating Sacrilege
15 “So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains; 17 let him who is on the housetop not go down to take what is in his house;18 and let him who is in the field not turn back to take his mantle. 19 And alas for those who are with child and for those who give suck in those days! 20 Pray that your flight may not be in winter or on a sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been shortened, no human being would be saved; but for the sake of the elect those days will be shortened. 23 Then if any one says to you, ‘Lo, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect. 25 Lo, I have told you beforehand. 26 So, if they say to you, ‘Lo, he is in the wilderness,’ do not go out; if they say, ‘Lo, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. 28 Wherever the body is, there the eagles[b] will be gathered together.
The Coming of the Son of Man
29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; 30 then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; 31 and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
In the past week...
I have reposted lists of articles on free will, conversion, grace and natural law. These words have specific meanings in Catholic teaching. If you have not understood the recent discussions on line and in the msm on gradualism, these posts will help you.
Please take time to go through the lists of posts. I think over 800 posts mention grace and I have not listed all.
The Doctors of the Church series may be helpful as well for those who have not studied these teachings.
Please take time to go through the lists of posts. I think over 800 posts mention grace and I have not listed all.
The Doctors of the Church series may be helpful as well for those who have not studied these teachings.
Grace, Conversion, Gradualism, Confusion
Again, as I have written on this before on this blog, many Catholics, including priests, look towards politics in the Church for solutions to problems, rather than personal holiness. Good actions must be connected to clear thinking about moral issues. The Church must be in the business of converting hearts, minds, souls.
One cannot change hearts, minds, and souls without conversion. Metanoia, the Greek word for repentance or change of life, must occur for a person to actually change a lifestyle, habits of thinking, actions.
John the Baptist preached metanoia, and so did Christ. But, Jewish and Catholic scholars tell us that the real word to be used is "resipiscite", the interior changing of one's mind. When I took Biblical studies in college, the scholars who taught me were clear on metanoia being a change of lifestyle as well as a changing of the mind.
However, in this first conversion, to which Christ not merely called all people, but commanded that we all repent, as is clearly seen in
Matthew 4:17New Revised Standard Version Catholic Edition
One cannot change hearts, minds, and souls without conversion. Metanoia, the Greek word for repentance or change of life, must occur for a person to actually change a lifestyle, habits of thinking, actions.
John the Baptist preached metanoia, and so did Christ. But, Jewish and Catholic scholars tell us that the real word to be used is "resipiscite", the interior changing of one's mind. When I took Biblical studies in college, the scholars who taught me were clear on metanoia being a change of lifestyle as well as a changing of the mind.
However, in this first conversion, to which Christ not merely called all people, but commanded that we all repent, as is clearly seen in
Matthew 4:17New Revised Standard Version Catholic Edition
From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”
To proclaim is to command.
This first conversion involves both the changing of one's mind about morality, God, lifestyles, but also the changing of one's actions. There is an implication of sorrow in the word metanoia as well, indicating remorse.
Recently, in conversation with someone on the evil of gradualism, I noted that definitions and distinctions in words are essential in both theology and the spiritual life. The first conversion to Christ must involve the changing of a lifestyle of sin to one of moral goodness. One cannot merely accept the Gospel without doing what Christ commands. Here is Christ on this point:
Matthew 7:21-23New Revised Standard Version Catholic Edition
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ 23 Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’
Those who are saying "Lord" may not be converted in their actions, or their hearts, minds, and souls.
Deeds must follow repentance, but one cannot remain in a state of sin, that is, living in sin, after accepting Christ as Lord. This is one of the errors of gradualism.
The process of holiness comes after the first conversion. The second conversion, as taught by the saints, and written about at length on this blog, involves purification, that final purging of venial sins and the tendencies to sin.
But, the first conversion is not a process, It is a decision, the metanoia the "resipiscite".
Metanoia, resipiscite, is a change of direction, a turning around and facing God and His ways involving both a change of mind and change of action.
One leaves egotism and selfishness, errors in thinking, deceit, and the actions of sin. As when a parent corrects a child, sometimes understanding is incomplete. Sometimes repentance is imperfect. We call that imperfect contrition, when one is sorry for sins because one fears the punishment of hell, Perfect contrition stems from the love of God and the desire only to please Him and not offend Him.
Both types are valid, but both types of contrition cannot be a split between mind and body. Without the change of a lifestyle, one has not actually repented. One can speak of process with regard to the second conversion, but not the first.
God gives all people grace for this first conversion. This grace is explained in the posts listed after those on the second conversion. No one on earth now, in the past, or to come has ever been denied the grace of conversion. To return to God, after a life of sin, is a grace given to all.
These posts should help people understand why gradualism is heretical.
31 May 2012
Letting God Be God-a Second Conversion. Posted by Supertradmum. I had an insight into the real power of the Passion and Death of Christ. God died. We have emphasized the Humanity of Christ sthe sco much in the last two ...
24 May 2013
Continuing with this on the second conversion of the soul, which is known well to the nuns at Tyburn, Garrigou-Lagrange notes that this purification process applies to all Catholics and the goal is to come to God totally and ...
26 May 2013Met
Good news regarding the second conversion and passive purification. Posted by Supertradmum. Peter was not acting in a holy manner when he was running from Rome and death. He was avoiding his martyrdom, which ...
09 Oct 2014
There is a second conversion which involves a detachment from venial sin. Again, a person cannot even be holding on to habits and knee-jerk reactions to venial sin and follow the road to perfection. I have reiterated this ...
06 Nov 2014
60, 63), the second conversion of the apostles took place more properly at the end of the Passion when Peter wept over his denial, and that Pentecost was like a third conversion or more properly a transformation of the soul, ...
03 Aug 2013
The necessity of a second conversion arises from all that remains in us of often unconscious egoism which mingles in the greater number of our acts. In a number of people this necessity comes from their unwillingness to be ...
31 Jan 2014
Community builds on the first and second conversions. Only when one is dedicated to the life of perfection, can one succeed in community. First, a conversion to Christ and then a conversion to the baptismal promises and the ...
21 Jan 2014
The necessity of a second conversion arises from all that remains in us of often unconscious egoism which mingles in the greater number of our acts. In a number of people this necessity comes from their unwillingness to be ...
12 Feb 2014
In connection with Peter's second conversion, we should recall that St. Thomas teaches (2) that even after a serious sin, if a man has a truly fervent contrition proportionate to the degree of grace lost, he recovers this degree of ...
10 Feb 2014
Retarded souls...At the beginning of the third part of this work, we shall speak of the second conversion through which one passes, with greater or lesser generosity, from the purgative way of beginners to the illuminative way ...
15 Mar 2014
In Garrigou-Lagrange, simple prayer is found in the beginning states, before the Dark Night and before the Second Conversion. The Illuminative State at the last stage is truly one of power and getting things done. In other ...
18 Aug 2013
The second is that of traditional or orthodox Catholics, who want to grow deeper in love with God, as I do. This is not a blog which tries to convert, or convict at the level of the first conversion, which is giving one's life to Christ, ...
14 Aug 2013
One wonderful man I know, a single gentleman who works for Catholic charities in another country, said he sobbed for three days, and had his second conversion. Another man I have spoken with has told me the same thing, ...
28 Jan 2013
The entrance into the illuminative way, which is the second conversion described by St. Catherine of Siena, Blessed Henry Suso, Tauler, and Father Lallemant, is called by St. John of the Cross the passive purification of the ...
18 Apr 2013
From this higher point of view, the illuminative way demands the passive purification of the senses, which, we have seen, marks the entrance to it and is like a second conversion, analogous to that of the apostles, especially of ...
01 Aug 2014
The entrance into the illuminative way, which is the second conversion described by St. Catherine of Siena, Blessed Henry Suso, Tauler, and Father Lallemant, is called by St. John of the Cross the passive purification of the .
13 Aug 2014
This was the way of St. Augustine, St. Francis and St. Ignatius, all converted once, and then converted in the second conversion to follow the path of purification and allow God to live in them. St. Paul writes this, showing us he ...
02 Dec 2012
This is the second point. This point is key. Not merely correction nor conversion. The new evangelism must be followed up with the steps of perfection. One cannot end catechesis with the Creed, but move on, as the original ...
29 Apr 2013
The entrance into the illuminative way, which is the second conversion described by St. Catherine of Siena, Blessed Henry Suso, Tauler, and Father Lallemant, is called by St. John of the Cross the passive purification of the .
02 Sep 2013
Protestantism is a hindrance to the the higher states, from the second conversion, the dark night and following as one is a heretic in serious ares, such as the definitions of grace, or the Person of Christ, or the denial of the ...
02 Sep 2013
Protestantism is a hindrance to the the higher states, from the second conversion, the dark night and following as one is a heretic in serious ares, such as the definitions of grace, or the Person of Christ, or the denial of the ...
10 Feb 2014
These reflections on retarded souls lead us to speak of the necessity of the second conversion or passive purification of the senses, which marks, according to St, John of the Cross, the entrance into the illuminative way of the ...
13 Sep 2014
Sometimes called second conversion, as in the mystics and the perfection series. If inquiry be made as to the mode of this increase, it can only be explained by the philosophical maxim: "Qualities are susceptible of increase ...
09 Jun 2012
First, he noted that we need to take seriously the theme of Scripture that the Kingdom of God is at hand at the moment which requires conversion. I have noted this ...... Second Talk from the Latin Mass Society Conference.
27 Sep 2013
... one's one sins and flaws when one is raising children and one can respond in grace and gratitude for changing and converting in the second conversion, when one is working with the character building of one's children.
11 Sep 2014
And Elizabeth Scalia's article reveals a complete misunderstanding of repentance, conversion, change of lifestyle and the Gospel message. Sadly, she simply does not understand "Repent and believe the Good News." To accept gay ... Christ went out to sinners, because as God, the Second Person of the Holy Trinity, He could give the grace and conviction to sinners to repent. They repented because of Christ. Gays in the parade will not change for Cardinal Dolan.
19 Sep 2012
This is my second night sky report for September. Posted by Supertradmum. Four planets are up now and only now. However, you have to be looking at different times to see these beauties. Starting at night, Mars and Saturn ...
25 Jan 2013
O God, who taught the whole world: through the preaching of the blessed Apostle Paul,: draw us, we pray, nearer to you: through the example of him whose conversion we celebrate today,: and so make us witnesses to your truth in the world. Collects; second translation thanks to Fr. Z. Happy Feast of St. Paul, and may he help us on our way to perfection in the Love of Christ. And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and ...
19 Aug 2014
Such is the second conversion referred to in other posts, and such is the beginning of the Illuminative State. Have you ever seen a person like this? Totally focused on God, this person moves in the virtues. The soul avoids and ...
20 Aug 2014
When one can say these words of Bernard in truth, in the second conversion, one is in the Illuminative State. I wrote of rational, not affective love, in the beginning of this new series. The enlightened mind now experiences ...
13 Aug 2012
The second part of the verse notes that those who are sealed in the sacrament will be set free "when the day comes". This is an eschatological reference to the Coming of Christ, when He separates the goats from the sheep, ...
10 Feb 2014
... which Bossuet speaks of here as necessary before illumination, is the passive purification of the senses which we shall discuss farther on: it is, in fact, at the threshold of the illuminative way, like a second conversion.
13 Sep 2014
Follow the tags for many posts on grace. I am reminded by a friend today that only those in sanctifying grace can obtain merit. She was referring to some people she knows who do not always go to church on Sunday and to ...
02 Sep 2014
I knew that would happen if those who could did not respond to grace. I even wrote on this blog that God showed me the possibility of a take-over in this town of ss couples and businesses. Not only is an opportunity for grace ...
13 Aug 2014
The predominant faults we have cause us not to cooperate with grace. Pride, greed, envy, lust and so on keep one from following the urgings of grace. Do people actually ignore little hints, or even big hints? Yes. A man I know ...
23 Jul 2014
The predominant faults we have cause us not to cooperate with grace. Pride, greed, envy, lust and so on keep one from following the urgings of grace. Do people actually ignore little hints, or even big hints? Yes. A man I know ...
20 Jun 2014
Yes, this is a wonderful grace-but it takes much suffering from others and dependence upon Divine Providence to obtain it and recognize it. Forgiveness with the will and prayer for those that calumniate us is also a path to ...
10 May 2014
One does not get more "grace" by doing things in the traditional mode; one may get merit; one can have more easy access to grace through the traditional movement. One may be made more open by attending the Latin Mass, ...
29 Jul 2013
Justification is to be derived from the prevenient grace of God, through Jesus Christ, that is to say, from His vocation, whereby, without any merits existing on their parts, they are called; that so they, who by sins were alienated .
06 Mar 2014
There is much confusion among Catholics less than 55 years old on the nature of grace. This is owing to bad catechesis and the Protestantmindset which crept into the Church in the 1970s. I am reposting this and one.
23 Jul 2013
Grace is not fairy dust. Grace is the life of God given to us in several ways. There are also many posts on grace. One can use the search bar or the labels or the tags. Sacramentals. Here is merely the section on sacramentals ...
22 Mar 2013
The CCC is clear on merit and grace and this is like a summary of the perfection series! I do not think a commentary is necessary here. These selections from the CCC have been repeated in the Doctors of the Church series ...
17 Jul 2013
Wherefore I beseech You, through grace and mercy, that, from today henceforward, I may never again wander from the path of Your doctrine, given by Your goodness to me and to whoever wishes to follow it, because without ...
05 Nov 2013
A gentle reminder is that the Dark Night is a grace, but one offered to all. How long it takes is up to God. For some, it lasts months and for some years. Again, one is reminded of Blessed Mother Teresa's 50 years in the Dark ...
07 Apr 2013
I reiterate this point today as many converts coming from the Evangelical and Lutheran, as well as Anglican communities do not understand this interplay of grace and will. Grace is not a feeling. It is not a consolation. It is the ...
22 Mar 2013
Justification is to be derived from the prevenient grace of God, through Jesus Christ, that is to say, from His vocation, whereby, without any merits existing on their parts, they are called; that so they, who by sins were alienated ...
22 Mar 2013
Indeed, as has been said, grace which is termed sufficient with respect to a perfect act, for example, contrition, is infallibly efficacious with respect to an imperfect act, such as attrition.9. Sufficient help is divided into remote and ...
22 Mar 2013
We differ greatly from the Protestants, as we believe that Christ wants all to be saved. Grace is available to all men and women, but God gives as He wills, not as we will...We also believe that reason is an important faculty in ...
14 Oct 2013
Third, the unity of this saint with the Holy Spirit would bring a near completion of this conception of "all is grace". Through intense suffering and death of the ego, Therese went through the purification of the senses and spirit ...
22 Jan 2013
I am discovering young, intelligent, holy Millennials who far outstrip their parents' generation in virtue and knowledge. They are all converts or reverts. Grace is freely given. God is preparing a great generation. I can see this ...
03 Dec 2013
It is clear that the grace of the sacraments leads one to perfection. The Eucharist, states Blessed John Paul II, gives us both the power and the source of that complete gift of self. Christ gives Himself to each one of us and each ...
03 Jun 2012
The phrase Dei Gratia, is part of the title of the monarch of Great Britain. By the grace of God, she reigns. Now, Americans have a hard time with this overlap of religion and politics. And, this weekend's amazing celebration of ...
21 Jan 2013
Who would be sufficient without God's grace to give continual attendance to reading and constant earnestness in work, receiving no advantage of present gain? And all these matters, as we cannot desire them continuously ...
04 Dec 2013
... The Grace of Forgetfulness. Posted by Supertradmum. Listen to the mp3s I listed earlier.....Fr. Ripperger notes that the way of perfection is brutal. God bless this good priest, carrying on the tradition of Garrigou-Lagrange and ...
09 Mar 2013
Sanctifying grace is an habitual gift, a stable and supernatural disposition that perfects the soul itself to enable it to live with God, to act by his love. Habitual grace, the permanent disposition to live and act in keeping with God's ...
24 Mar 2012
I find that the recent plethora of false visions do not help the real concept of Mary as Mother of God, but only emphasize her role as petitioner, not even her role as Mediatrix of All Grace. The quicker Rome clarifies her position ...
24 Mar 2013
... grace from another blog. Posted by Supertradmum · http://www.stpeterslist.com/5452/sacraments-of-the-dead-12-questions-on-sacrilege-and-grace/ · Email ThisBlogThis!Share to TwitterShare to FacebookShare to Pinterest ...
09 Jun 2014
Imagine Divine Providence, God from all time thinking of each one of us, seeing us in sanctifying grace, desiring that we persevere in baptismal innocence, as do so many of the saints. Each one of us is the object of God's ...
24 Feb 2014
Speaking with a certain group of friends who are much younger than I am, I have discovered a huge discrepancy between their theological training as to the meaning of sin, grace and conscience which has shown me the ...
09 Jul 2014
“The Semi-Pelagians maintained that man can have the initium fidei et salutis, the beginning of faith and a good desire apart from grace, this beginning being subsequently confirmed by God. According to their view, not God ...
09 Mar 2013
The Protestants do not make an distinction between actual, that is, temporary grace, and sanctifying grace. Catholics believe in the Indwelling of the Holy Trinity-a grace given at baptism and throughout life in the Sacraments ...
10 Mar 2013
Evangelizing the Baptized. Five. Posted by Supertradmum. From the CCC: 1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ's death, is buried with him, and rises with him:.
09 Mar 2013
On Evangelizing the Baptized. Posted by Supertradmum. If we as Catholics are not evangelizing, we are not obeying Christ. We are a Church of missionaries. There has been a excellent discussion on Protestantism and ...
09 Mar 2013
Evangelizing the Baptized-Four: Two Graces. Posted by Supertradmum. The Protestants do not make an distinction between actual, that is, temporary grace, and sanctifying grace. Catholics believe in the Indwelling of the ...
10 Mar 2013
Evangelizing the Baptized: Six--the Holiness of the Church. Posted by Supertradmum. This is the hard part for Protestants. They think that they grow in holiness through obedience to the Commandments and works. They do ...
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