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Saturday, 19 May 2012

Worth repeating from LifeSiteNews-blogging is important, folks


UK Christian blogger under investigation by gov’t ad authority for running pro-marriage ad

Hilary WhiteFri May 18 10:33 ESTFaith
LONDON, May 18, 2012 (LifeSiteNews.com) – A prominent British Christian conservative ‘blogger is under attack from a government agency, at the behest of a homosexualist activist group, for supporting the defence of traditional marriage. Going by the pseudonym “Archbishop Cranmer” the ‘blogger has become an influential, tongue-in-cheek voice for social and moral conservatism critiquing liberal Britain, and is particularly popular with social conservatives within the Conservative Party.

Cranmer came under investigation by the Advertising Standards Authority (ASA) when he posted an ad for the petition being run by the Coalition for Marriage that recently tipped over half a million signatures, including those of several members of the House of Lords. He has been given until May 21 to answer the accusations against him from an alleged 24 anonymous complainants. He wrote that he was “instructed by the ‘Investigations Executive’ of this inquisition to keep all this confidential”.

Cranmer revealed that among the complainants was the campaign group the Jewish Gay & Lesbian Group, who described the advert as “offensive” and “homophobic”.

Reproducing the advert several more times on his blog, Cranmer has asked the ASA to clarify some points including why he alone among all the conservative ‘blogs and websites carrying the ad his was the object of a formal investigation:

“One presumes it has nothing to do with the fact that ConservativeHome is generously underpinned by Lord Ashcroft’s £millions, or that Guido Fawkes isn’t without the means to call in the lawyers or lacking the rottweiler tendency to tell you where to go. Why have you chosen to victimise and harass the weakest, lowliest, and most utterly insignificant of the blogs which carried this advertisement?”

“Since it appears that only a few hundred complaints out of some 26,000 per annum are selected by the ASA for such treatment, could you also please explain why this complaint was considered to be of such gravity that you saw fit to escalate directly to the status of ‘formal investigation’?”

The ASA said in its correspondence, “We require you to explain your rationale for the ad and comment specifically on the points raised in the attached complaint notification.”

The specific points include accusations that the ad was deemed by 10 of the complainants to be “offensive” and “homophobic” and to violate the advertising standards code rules on “misleading advertising,” “substantiation,” and harm and offence”.

The ASA demanded, “robust documentary evidence to back the claims and a clear explanation from you of its relevance.”

The legal defence organisation, Christian Concern for Our Nation, a member of the Coalition for Marriage, is working with Cranmer to craft a legal response. Andrea Minichiello Williams, CEO of Christian Concern, said, “There is increasing hostility against those who hold that marriage is between a man and a woman. Holding to the current legal definition of marriage now appears to be classified as offensive and homophobic.

“How much worse will it get if same-sex marriage is actually introduced? Freedom of speech and freedom of belief are hanging by a thread.”

The Coalition for Marriage has also responded, saying that the attack by the ASA is “bullying” and “over the top”. “a troubling sign of what may happen if marriage is redefined. Will the authorities pounce on every utterance in support of traditional marriage?

“Will activists demand punitive action every time someone thoughtlessly uses the deeply offensive, heterosexist phrase ‘husband and wife’? Yes, the ASA has lost all sense [of] perspective. But a loss of perspective is what happens when ordinary people are ignored.”

Cranmer himself has responded by going on the attack, blogger-style, revealing that the Chairman of the ASA and former Labour MP Chris Smith, now appointed to the House of Lords as Baron Smith of Finsbury, moonlights as Vice President of The Campaign for Homosexual Equality.  Smith has been described by the homosexual news service Pink News as among the 30 most powerful homosexual people in British politics.

Cranmer wrote, “Naturally, His Grace apologises in advance to all those who find this educative illustration offensive and homophobic, for it is never his intention to be either offensive or homophobic. But those of you who do find it offensive and homophobic are free not to visit His Grace’s blog whenever you wish.”

Neil Addison, a barrister and expert in religious discrimination law, wrote that the only response to such attacks are outright defiance. Addison also posted the ad to his ‘blog and encouraged others to do the same.

“I get so fed up with the small minded little Hitlers who seem to infest organisations such as the ASA and the Equality and Human Rights Commission that I have added it to my Blog simply as an expression of solidarity with my fellow Blogger.”

“We in this country fought a war to defend our right to speak freely and express our opinions but clearly the ASA are not aware of that fact.”

Even the anti-Christian pressure group, the National Secular Society, has called the ASA’s action “authoritarian” and announced its support for Cranmer’s ‘blog. In a media release, the NSS said the “eccentric Christian blogger” is being martyred “all over again,” referring to the ‘blogger’s 16th century namesake, Archbishop Thomas Cranmer, the protestant author of the Book of Common Prayer who was executed by Queen Mary I.

Cranmer’s “wit and style is more than a match” for the ASA, the NSS said. Although they disagree with his goals, and called the Coalition a group of “the most extreme and unpleasant religious bigots in Britain” the NSS said the ASA is “overstepping the mark and posing a rather sinister threat to freedom of expression”.

“In a democracy we believe that they have the right to express their opinion so long as it doesn’t incite violence. The fact that some people find those opinions “offensive” is not reason enough to silence them.”

Rose of the World, Mystical Rose

I am in a meditative mood. I have been thinking of Mary Our Mother and her name, popular in Medieval Times, as the Mystical Rose. The title above is from the first of the two carols posted today. 

I meditate on the lovely words of two ancient carols--- pondering her innocence and beauty on this cold, wet Saturday-- the day of Mary. Earlier this week, I wrote that the Medievals in the East knew of the blue rose. Here are some roses for Mary. One poem, (and both are sung at Christmas), refers to the red rose, but I am sure Mary likes the color blue. Some of you will know the music. She, the Theotokos, brings beauty into our lives.




Of a Rose Synge We

1450
 Of a rose synge we:
    Misterium mirabile.






This rose is railed on a rys;
He hath bought the prince of prys,
And in this tyme soth hit ys,
Viri sine semine.



This rose is reed of colour bryght,
Throw whom oure joye gan alyght,
Uppon a Cristys masse nyght,
Claro David germine.


Of this rose was Cryst y-bore,
To save mankynde that was forlore;
And us alle from synnes sore,
Prophetarum carmine.


This rose, of flourys she is flour,
She ne wole fade for no shour,
To synful men she sent socour,
Mira plenitudine.


This rose is so faire of hywe,
In maide Mary that is so trywe,
Y-borne was lorde of virtue,
Salvator sine crimine.



There is No Rose of Such Virtue  1420

There is no rose of such virtue
As is the rose that bare Jesu;
    Alleluia.

 For in this rose contained was
Heaven and earth in little space;
    Res miranda.

 By that rose we may well see
That he is God in persons three,
    Pari forma.

 The angels sungen the shepherds to:
Gloria in excelsis deo:
    Gaudeamus.

 Leave we all this worldly mirth,
And follow we this joyful birth;
    Transeamus.

 Alleluia, res miranda,
Pares forma, gaudeamus,
    Transeamus.





Prayer for the Pope and for Priests



I have not published a prayer for priests for a long time, so I thought I would do two. 


First is Pope Leo XIII's prayer for The Pope. 


Lord, we are the millions of believers, humbly kneeling at Thy feet and begging Thee to preserve, defend and save the Sovereign Pontiff for many years. He is the Father of the great fellowship of souls and our Father as well. On this day, as on every other day, he is praying for us also, and is offering unto Thee with holy fervor the sacred Victim of love and peace.

Wherefore, O Lord, turn Thyself toward us with eyes of pity; for we are now, as it were, forgetful of ourselves, and are praying above all for him. Do Thou unite our prayers with his and receive them into the bosom of Thine infinite mercy, as a sweet savor of active and fruitful charity, whereby the children are united in the Church to their Father. All that he asks of Thee this day, we too ask it of Thee in unison with him.
Whether he weeps or rejoices, whether he hopes or offers himself as a victim of charity for his people, we desire to be united with him; nay more, we desire that the cry of our hearts should be made one with his. Of Thy great mercy grant, O Lord, that not one of us may be far from his mind and his heart in the hour that he prays and offers unto Thee the Sacrifice of Thy blessed Son. At the moment when our venerable High Priest, holding in His hands the very Body of Jesus Christ, shall say to the people over the Chalice of benediction these words: "The peace of the Lord be with you always," grant, O Lord, that Thy sweet peace may come down upon our hearts and upon all the nations with new and manifest power. Amen.
The Second is a prayer of St. Bernard of Clairvaux. It is actually his prayer for Christmas, but I think it can apply to priests. 
Let your goodness Lord appear to us, that we, made in your image, may conform ourselves to it.In our own strength we cannot imitate your majesty, power, and wonder nor is it fitting for us to try. But your mercy reaches from the heavens through the clouds to the earth below.You have come to us as a small child, but you have brought us the greatest of all gifts, the gift of eternal love. 


Friday, 18 May 2012

Just wondering about budgeting


Several post day again. I just have a question. When a family experiences financial difficulties, do we not cut back on expenses, cutting dinners out, vacations, new clothes or jewelry, other luxury items, and even budgeting on the food, lights, heat, and daily needs? So, why can't nations do this? Just wondering....

As a teacher, I need to stand before God on my judgement day and hear His verdict on my teaching and example

LifeSiteNews has shown the depth of the rot in Catholic higher ed in some universities in a small but excellent snapshot of articles on schismatics in the Church. Check it out.  Hubris.....on the part of these academics lead many students to put their souls in danger. I would not want to be a teacher standing in front of Pure Justice and Love and be told how many young ones I had led to sin, and even eternal death.


 A snippet--“[Cardinal Timothy] Dolan and the United States Catholic Conference are misrepresenting ‘Catholic teaching,’ and are trying to present their idiosyncratic minority view as the ‘Catholic position,’ and it is not,” said said Daniel Maguire, a Marquette University professor and former priest who supports legalized abortion, according to Catholic World News.
“The bishops will stand with Dolan and the US Catholic Conference, but on this issue, they are in moral schism since most in the Church have moved on [to] a more humane view on the rights of those whom God has made gay.”
Umm, nope, the Bishops are not schism, folks. So, when have we believed that God makes gays---God does not make sin or temptation. Heresy, as well as mushy thinking does not help the conversation. And, by the way, America is not the only country which has seen the exodus of higher education institutions and professors from the Church's Teaching Magisterium.

Of Course, His Eminence is Right...



Tim Stanley on his blog yesterday has a post on a talk given by Cardinal Cormac Murphy-O'Connor on the decline of tolerance for Christianity in Great Britain. Here is the link. 


If you do not follow Dr. Stanley's blog, I recommend it. Part of the post states, 


What (Cardinal) Murphy-O’Connor is really talking about is the decline of Christianity as an institution. His list of complaints are linked to the special privileges that Protestant and Catholic churches have hitherto enjoyed: gay marriage removes the Church’s right to define unions as a sacrament, gay rights subverts its authority in the moral education of children, rules against the wearing of the cross at work undermines the Church as a visible presence. As a Roman Catholic, I’m sympathetic to Murphy-O’Connor’s concerns. But it’s perfectly possible to be a Christian within a society that regulates or proscribes religious practices. The Christians in classical Rome or the Catholics in communist Poland proved that.


Now, I do not always agree with Dr. Stanley, but his points are good and based on an understanding of Catholicism, at least from a historian's point of view. 


Here is more: Our society is intolerant towards faith because it seeks to create an artificial, neutral public sphere that doesn’t preach to individuals about how to lead their lives. The problem is that in rejecting the authoritarian strictures of the established church it also rejects the utilitarian benefits of the Christian message. A society that has no moral point of reference beyond the reason of the individual (and who, in their right mind, would trust that?), or the ever shifting law of the land, is bound towards selfishness and tyranny. With its sexualisation of children, disregard for the sanctity of life and its confusion of desire and happiness, Britain isn’t just squeezing Christianity out of everyday life. It’s also killing itself.


Of course, for those of you who follow my blog, I blame the capitulation of Catholics themselves, who have voted socialist, voted money over morals, and have become soft in the head regarding religion. As I have noted here over and over, British Catholics are increasingly anti-intellectual and therefore, lose the battle of wits and argument in the public sphere. It seems to me that the country needs moral and intellectual Catholic leaders NOW. Of course, His Eminence is right.

Another Timely Re-post from Father Z, November, 2008

We fell asleep.........................................................We will know Gethsemane. I have used this link, as the original from the magazine from Catholic University is no longer online.


from What Does the Prayer Really Say  Posted on  by Fr. John Zuhlsdorf
A reader sent me this from the magazine of the Catholic University of America.
This is from the magazine of Catholic University of America.  My emphases and comments.
Cardinal at CUA: Obama is ‘Aggressive, Disruptive and Apocalyptic’
Posted By Elizabeth Grden On November 14, 2008 @ 7:58 am In News
His Eminence James Francis Cardinal Stafford criticized President-elect Barack Obama as “aggressive, disruptive and apocalyptic,“ and said he campaigned on an “extremist  anti-life platform,” Thursday night in Keane Auditorium during his lecture “Pope Paul VI and Pope John Paul II: Being True in Body and Soul.“
Because man is a sacred element of secular life,” Stafford remarked, “man should not be held to a supreme power of state, and a person’s life cannot ultimately be controlled by government.”
“For the next few years, Gethsemane will not be marginalWe will know that garden,” Stafford said, comparing America’s future with Obama as president to Jesus’ agony in the garden. E2On November 4, 2008, America suffered a cultural earthquake.” 
Cardinal Stafford said Catholics must deal with the “hot, angry tears of betrayal” by beginning a new sentiment where one is “with Jesus, sick because of love.”   [I didn't hear the speech and I don't have the full text.  But I wonder if he isn't in part referring to the betrayal of Catholic teaching both by pro-abortion Catholic politicians and also... it must be said... Catholic voters.]
The lecture, hosted by the Pontifical John Paul II Institute for Studies on Marriage and Family, pertained to Humanae Vitae, a papal encyclical written by Pope Paul VI in 1968 and celebrating its 40 anniversary this year.
Stafford also spoke about the decline of a respect for human life and the need for Catholics to return to the original values of marriage and human dignity.
“If 1968 was the year of America’s ‘suicide attempt,’ 2008 is the year of America’s exhaustion,” said Stafford, an American Cardinal and Major Penitentiary of the Apostolic Penitentiary for the Tribunal of the Holy See. “In the intervening 40 years since Humanae Vitae, the United States has been thrown upon ruins.”
This destruction and America’s decline is largely in part due to the Supreme Court’s decisions in the  life-issue cases of 1973, specifically Roe v. Wade. Stafford asserted these cases undermined respect for human life in the United States.
“Its scrupulous meanness [what a phrase!]  has had catastrophic effects upon the unity and integrity of the American republic,” said Stafford.
Humanae Vitae (“On Human Life”) reaffirms traditional Catholic teachings regarding abortion, contraception and other human life issues. Pope Benedict XVI said in May it is “so controversial, yet so crucial for humanity’s future…What was true yesterday is true also today.”
Monsignor Livio Melina, president of the Pontifical John Paul II Institute for Studies on Marriage and Family, gave the opening address at the lecture and spoke about the importance of agape love to gain knowledge.
“Love itself is a form of knowledge, and this knowledge cannot be objectified,” said Melina. “It is a unique relationship between the believer and God.”
Stafford said the truest reflection of the love between the believer and God is that of the relationship between husband and wife, and that contraceptive use does not fit anywhere within that framework.
According to Stafford, the inner dynamic of a spousal relationship is much like the body itself, which ‘speaks’ in terms of masculinity and femininity.
“The experience of love introduces us in a specific way to moral knowledge,” added Melina.
If we will know Gethsemene, we will also have the consolation of seeing the Lord conformted by angels… if we do not fall asleep.

A Repeat of a Bishop's Letter from 2008--We Are Facing Ruin in the States


TUESDAY, NOVEMBER 4, 2008 thanks to Catholic Key Blog

http://catholickey.blogspot.co.uk/2008/11/bishop-finns-election-eve-homily.html


Bishop Finn's Election Eve Homily


Homily for the Eve of the Election
November 3, 2008 – St. Therese North Parish
Most Reverend Robert W. Finn
Bishop of Kansas City-St. Joseph

Judges 7:1-22
Revelation 11:19; 12: 1-6, 10.
Matthew 10: 26-33

Dear friends,

Over the next 24 hours, millions of Americans will go to the polls throughout our country to cast ballots for the leaders of our nation, state, and community. We will make decisions about amendments and propositions. This is a wonderful process and privilege of citizenship in a country that values the ideal of freedom.

But let us have no doubt about this: through this process we are more than participants in a democratic process. We are becoming participants in life and death. The candidates we choose do not arise merely on their own. We place them in office.

Clearly, all these leaders are imperfect men and women like ourselves. They will make decisions day by day, and many of the circumstances of war and domestic work are not able to be known until they happen. Nonetheless, when they tell us specifically what they will do and we are therefore able to foresee some of the likely consequences of their leadership we share in the responsibility of their acts. In this sense an election is about even more than physical life and death. It is also about your eternal salvation and mine. This is the first reason to pray. Pray that we will take seriously – that every other voter will take seriously – the meaning of our choices. In a country where we have made choice an absolute, we must remember that underlying every choice is a value; that flowing from every choice is a consequence; that we must give an accounting to God for what we decide.

Our Lord instructs us in the Gospel we have heard, “Do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both body and soul in Gehenna.” The enormity of this election is founded, in part, on the radical determination of some who would lead our country deeper than ever before into the darkness of the culture of death. This is a path that would certainly mean the death of countless more innocent lives. As shepherd of this Diocese I am also deeply saddened by the prospect of the cost in people’s souls, the souls of those who would place a candidate’s promise of economic prosperity above the life of the most innocent of our brothers and sisters.

Most perilous is the fate of those Catholics who, with hardened hearts, decide to create for themselves, and preach to others, a false gospel that the “right” to an abortion must not be challenged, or that the humanity of the child need not be protected.

Most fraudulent are those Catholic leaders, or alliances of Catholics, that insist that the radically evil injustice of abortion need not be directly opposed, but rather, that somehow solving the dilemma of the poor in a sweeping act of charity will cause the foundation of this monstrous crime to crumble.

Why is this so terribly amiss? Because the foundation and cause of abortion is not poverty but a blind disregard for personal responsibility, a heinous denial and disrespect for human life, and an idolatrous worship of personal convenience. This is why even in the wealthy countries of Scandinavia the highest rates of abortions are followed by rampant euthanasia.

Friends, the poor do not hate their children any more or less than the rich. The poison of which abortion is the most dreadful manifestation is the sinful suffocation of selfishness, and it can and does affect all strata of society. Woe to those, particularly Catholics, who dare to try to convince us that their “choice” of a radically pro-abortion leader is within the parameters of conscience. God have mercy on those who exude freely this salve for their partisan cooperators. I fear that they will bear a greater responsibility than most. Against them will come not only the cry of millions of human lives savagely destroyed, but the souls of those they have sucked down with themselves. This is the very definition of scandal, and the reason that so many have spoken out with such urgency to announce the authentic teaching of the Church.

Part of the damage we have been promised is encapsulated in the Freedom of Choice Act, which has been held at bay the last eight years. When all the reasonable limits on abortion, gained in the last 35 years have been summarily swept away: parental notification, waiting periods, counseling and informed consent, the number of those killed will grow by more than 100,000 a year.

The Freedom of Choice Act will mark the beginning of a great persecution against religious liberty, because it will require tax payer money to be used for abortions. You and I will be faced with this legal trial: whether we should pay our taxes making us participants in the slaughter of Innocents or be liable for jail and fines.

And what of our Catholic hospitals? If we are forced to provide such destructive services under the Freedom of Choice Act, we will have to refuse. Catholic health care workers, and other men and women of good conscience, will risk losing their jobs when their conscience exception is lost and they are pressured to participate. I read a letter recently in our daily paper: The man said, “If you don’t want an abortion. Don’t have one.” Under a regime of such change, you and I will not have such an easy choice. By paying, it will become “our abortion.” Lord, have mercy on us, and on our country.

In the light of these clear and present dangers, I chose tonight’s Gospel, in part, because four times it tells us, “Don’t be afraid!” Let us not be afraid, dear flock. You are worth so much to God; more than sparrows, more than an election, more than any man can measure. Our first goal is this: we must get through tomorrow with our eternal souls intact. We know that God will take care of the rest.

A week ago, I wrote our diocese a letter hoping that it would be heard by all as a necessary call to prayer. Many of our pastors read it to their people. Some, I am sure, suffered a bit from doing so. Thank you, dear brave priests.

I also know that it wasn’t heard by all. Let us not be too hard on those who, for fear or even disagreement, have shrunk back even from the call to pray! It takes time for us to learn to carry our burdens, our obedience, our responsibility. I want you all to pray that – at the hour of greatest need – none will step back from the sacrifice that makes us most like Jesus Christ.

In the first reading, God tells Gideon that He is going to win a great victory. So that Gideon and the People of Israel don’t get too big a head, God determines to go against the hundreds of thousands of the enemy with only three hundred men. He even proceeds to choose those who are perhaps the least sophisticated of all, “those who lap up their water like dogs.” God certainly doesn’t pull any punches!

St. Paul says something similar when he announces that God chooses those whom the world considers foolish to shame the wise. (1 Cor 1:27) Dear friends, there is hope for us! God can use us – few and unsophisticated as we are to win the victory of life. God can choose “the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something.” (1 Cor 1: 28)

I pray this reading from about Gideon’s lopsided battle will remind God and us of the kind of victory He can win for His people. May He grant us this same mercy these days, all in accord with His will and plan; all for the glory of His name; all for the protection of human life.

In the second reading we have the image of Mary, the Woman clothed with the sun, with the moon under her feet and the crown of stars on her head. Mary, we cry out to you, O Mother of life, O Empress of America, O Star of the New Evangelization, O Immaculate patroness of our Diocese and our country: Gather us under the mantel of your maternal love. Mary, Lady of the Rosary whom we have invoked so often, particularly in the last month, “Pray for us sinners!” You, O Queen and our Mother, “despise not our petitions in our necessities, but deliver us from all dangers, O ever-glorious and blessed Virgin.

Dear friends, over the next 24 hours, millions of Americans will go to the polls throughout our country to cast ballots for the leaders of our nation, state, and community. We are called to be participants in life and death. May God guide us to choose life. May He make us his fearless apostles, and use us to construct a civilization of life and love.

Thursday, 17 May 2012

Protectors, predators, and peter pans--a five post day

This is a five post day, so scroll down for all the goodies. Before I move on to something else, I have been thinking of raising Catholic boys to be men again, as I consider working in schools again as a substitute teacher. I always end up teaching boys....hmm. I teach boys to be men.


There are three categories of men: Protectors, Predators and Peter Pans. Now, young boys learn to be one of these types. I want to write about this from my own experience in teaching, observing and being in Confirmation prep, which, interestingly enough, allows one to watch the maturation or not of young people becoming responsible about their spiritual lives.


That phrase "becoming responsible" is the key and what every good Catholic mum wants her boys and girls to be. We raise children to become independent, responsible, with properly formed consciences and so on.


Sanctifying grace informs the virtues given through baptism, but these virtues must be accepted, trained, practiced, as in sailing a boat or being an accomplished painter. One can have gifts one never uses. Let me outline the three men types, starting with the best.


The Protector is the man who realizes that one of his responsibilities in life as a man is to protect a wife and family, or, in extension, as with a monk, a community, or a parish priest, a parish, or as a bishop, an entire diocese. 


The Protector learns to live the virtues, given to him by God through the sacraments. He embraces his role in the world as a protector, being full of the gifts of the Holy Spirit, such as counsel, knowledge, wisdom,piety and the four cardinal or moral virtues, fortitude, temperance, prudence and justice. Such virtues as perseverance or fortitude, and temperance are necessary daily habits, as well as the others. Of course, the first three Theological Virtues, Faith, Hope and Charity, are a given. The Protector lives the virtuous life and teaches those around him to do likewise. The man who is a Protector also knows that he must be the wage-earner, the provider, the champion of the weak and helpless.


The Predator is a narcissist who only thinks of his own pleasure and needs. He looks on women and even other men totally from his viewpoint of what he can gain from these victims, or objects. The Predator is a sexual or military aggressor. So many women do not recognize the traits-bullying is one of the most obvious.But other Predator traits include selfishness, deceit, and a lack of self-mastery.


The Peter Pan has not grown up and lives either in the malaise of victim-hood (see my January post) or in the false security of irresponsible childhood. This type of man never grows up, wants to be taken care of and does not want children or any stake in the world, of which he is afraid. Frequently, the PP only engages in self-sex, that is masturbation, a sign of his immaturity and selfishness.


Catholic parents build character in their children at home. This is one of our primary duties. We look for the opportunities to instill personal responsibility and success. We watch for the signs of maturation. We try and help the male persons in our families grow into Protectors, rather than Predators and Peter Pans. When a good father is eyeing the young men who come to date his girls, he should be able to tell immediately whether the young or not-so-young men are Protectors, Predators, or Peter Pans.


Many women have not found a Protector. These men, real men, are rare indeed, as society has preferred to nurture Predators and Peter Pans, who are politically more pliable. Only Protectors live the Catholic virtues. I pray for my sisters in Christ who, sadly, have not been married or had children, or who are lonely in this big, bad world for the lack of Protectors. Many of us go directly to God, His Son, and the Holy Spirit for our Protection. 


I think of St. Joseph. He was the Protector par excellence. Many other saints show that they were Protectors. I think of Blessed Louis Martin, St. and King Henry, St. Thomas More, and even unmarried Protectors, such as St. Pius IX, St. Bernard of Clairvaux, St. Philip Neri. St. Damien of Molokai, and many others.There is a saying going around the Net:


Real Men do not love the most beautiful women in the world. A real man loves the woman who can make his world beautiful...that is the attitude of a Protector.


St. Paul said, Husbands, love your wives, as Christ also loved the church, and delivered himself up for it- see 5:25-in the Letter to the Ephesians. 


Bishop Jenky is a Protector. Those monks above are Protectors. The Catholic Men in England in the 1950s are Protectors. St. Joseph is the Protector. Do you know a Protector? Sisters, pray for at least one in your life, and if you find him, love and cherish him. He is one of a rare breed.

Sharing the Attack on Tolerance Video with My Friends

Pass it on, please...

Trivia Quiz Winner and Second Winner Update!

Bls. Luigi and Maria Quattrocchi, who were beatified October 2001, is the correct answer, and Anita won the Trivia Quiz. No prize, except three Hail Marys, however.....Good one, Anita.




Ah, in all fairness, Anonymous came up with SS. Cecily and Valerian, who were indeed martyred husband and wife in 320 A.D. . I think this merits another winning combo. Anita shares the Three Hail Marys with Anonymous. I hope there are no more answers, as I need to say all the Hail Marys......six and I haven't finished my rosary today.

As Europe sinks in a sea of red ink, I am reminded of Camelot


I am reminded of a scene in Camelot, which is very sad, as Guinevere and Arthur have a moment of honesty and pathos in the midst of Guinevere's sinful life with Lancelot. The scene reveals a love, which if embraced by Guinevere, could have rescued her life and that cohesion of the Round Table. I saw Camelot on stage and to me, this scene was a key to the understanding of the difference between real love and sexual passion. Passion and greed have ruined Europe, as have other irrational movements of men and women, who, like Guinevere only care about their own lives and not the lives of the community, the whole. Like Guinevere, who did not control her passions and who let her private satisfaction ruin the Kingdom, we are facing a generation of selfishness and narcissism ruin nations. The lesson is the same over hundreds of years-personal sin brings disaster. A community, a church, a nation, a state, a continental government cannot stand without sacrifice of personal interests.

What do the simple folk doTo help them escape when they're blue?The shepherd who is ailing, the milkmaid who is glumThe cobbler who is wailing from nailing his thumb
When they're beset and besiegedThe folk not noblessly obligedHowever do they manage to shed their weary lot?Oh, what do simple folk do, we do not?
I have been informed by those who know them wellThey find relief in quite a clever wayWhen they're sorely pressed, they whistle for a spellAnd whistling seems to brighten up their day
And that's what simple folk do, so they sayThey just whistle?
What else do the simple folk doTo pluck up the heart and get through?The wee folk and the grown folkWho wander to and fro
Have ways known to their own folkWe throne folk don't knowWhen all the doldrums beginWhat keeps each of them in his skin?
What ancient native customProvides the needed glow?
Oh, what do simple folk do?, Do you know?
Once, upon the road, I came upon a ladSinging in a voice three times his sizeWhen I asked him why, he told me he was sadAnd singing always made his spirits rise
So that's what simple folk do, I surmise
Arise my love, arise my loveApollo's lighting the skies, my loveThe meadows shine with columbineAnd daffodils blossom away
Hear Venus call to one and allCome taste delight while you mayThe world is bright and all is rightAnd life is merry and gay
What else do the simple folk do?They must have a system or twoThey obviously outshine us at turning tears to mirthHave tricks a royal highness is minus from birth
What, then, I wonder, do theyTo chase all the goblins away?They have some tribal sorcery you haven't mentioned yetOh, what do simple folk do to forget?
Often, I am told, they dance a fiery danceAnd whirl 'till they're completely uncontrolledSoon the mind is blank and all are in a tranceA violent trance astounding to behold

And that's what simple folk do, so I'm told

Really? I have it on the best authority