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Thursday, 3 July 2014

Warm Hearts and Warm Food

I am in Davenport, Iowa for two weeks. Sitting in the Locust Street HyVee, I have just met Dan, the manager. I have known Kelly, who works here, since my son was a kid eating tons of Chinese dinners.

The new cafe is fantastic, with free wifi and excellent food.

Breakfast on Thursday is made up of two eggs, hash browns and two large pieces of whole-wheat bread, that is, four slices of thick toast.

Price? $4.99 plus a discount.

And the coffee is great.

Some come here to watch the sports television and eat-so IOWA. Tennis is on now. WIMBLEDON.

If you are in the area, go here and say I sent you. It is crowded-always a good sign for cafes.

Great service as well...It ain't purdy on the outside, but where there are warm hearts and warm food, plus wifi, that is OK with me.

The Inside, Not The Outside


St. Augustine, as quoted by Garrigou-Lagrange, notes that ours is an “evening vision”. We do not have the perfect wisdom of God to understand, or even know, the reasons and consequences of events in our lives.

The Dominican writes this: “Do what we may, we here on earth see the spiritual and the divine only through their reflection in material things. It is owing to this that we attach immense importance to material happenings, such as the loss of an eye, whereas events of the spiritual world, with consequences that are incalculable, are allowed to pass almost unnoticed, such as an act of charity in the order of goodness, or in the sphere of evil a mortal sin. In other words, we see the spiritual and the diine as in the twilight, in the shadow of the sensible…”

A priest friend of mine told me months ago that the psychologists and psychiatrists connected to a famous, local, university hospital were worse than useless at curing their patients. He noted that they only attempt to cure the physical, and, as agnostics or atheists, ignore the real source of many mental problems, the soul.

His interpretation was shared with person who is dealing with a bi-polar son and this woman disagreed, as she could not see the connection, the underlying reality that the soul forms the body, and that disturbances in the soul will, obviously, affect the brain.

The glorification of material science over theology and philosophy creates a false science of psychology, unless this newer science deals with the soul.

God in the greatness of His all-illuminating Wisdom sees the material in the greater context of the spiritual.

Here is Garrigou-Lagrange again: “It is not through the body that God views the soul of the just; it is rather through the soul that He views the body as a sort of radiation of the soul. Hence, His sight is not dazzled by outward show, by wealth and its trappings; what counts with God is charity. A beggar in rags but with the heart of a saint, is of incomparably greater worth in the sight of God than a Caesar in all the splendour of his human glory.”

St. Benedict Labre, as well as St. Joseph Cupertino, are two of my personal patrons.

Great saints on the inside, as it were, but hidden from the sight of so many….

To be continued…


Sometimes, it is difficult to smile at Him


Years ago, the woman who stood up in my wedding as matron of honor told me to “transcend difficulties”. I had to do this, as circumstances forced me to do so.  This great lady was almost my mother’s age, but a good friend of mine. She had been raised in India, in the Raj. Her father died early. Then, she and her mother came back to London to live. She had to leave her mom and live on a farm, as she was young enough to be sent out of harm’s way during the Blitz of London. Later, she married a wonderful man, but only had two children.

She and her husband took care of her mother until that old woman died. Her mother never learned to cook, or sew, or clean, as when she grew up, she had seventeen servants and lived in the luxury of the English in India. My friend had to pay for all her mother’s many needs.  As a person with many hardships to bear, my friend knew how to “transcend” trials. She was “self-possessed”; that is, she had control over her emotions, mind, soul. She was a peaceful woman. Another friend of mine is the same way. She is in her nineties and had an extremely hard life, living with a husband who was ill all their married life. She, too, was and is, “self-possessed”, able to transcend all types of difficulties.

This type of transcendence and self-control only comes with humility and prayer. There is a reality about people who live transcendently. Garrigou-Lagrange writes that we must become closer to God daily in simplicity of heart, “…without which there can be no contemplation of God and no true love.”

What does he mean by this? The death of the ego is the beginning of this emptying of the heart. Egotism must go, must, as I have written many times on this blog.

If we are “too full of ourselves”, there is no room for God. We must not desire attention, or fame, or status, or riches. We must find contentment in what is given to us. We must transcend the trials put on our paths. We need to meditate, and then, to contemplate.

Contemplation is not meditation, again, as I have noted on this blog. Contemplation, whether active, or passive, demands focusing on God Himself, and not on ourselves.

Do we think of ourselves and our problem before Christ in Adoration, or do we immerse ourselves in Him? Do we come with the proverbial laundry list of prayers, or do we just, like Mary of Bethany, sit in His Presence?

Purity of heart, mind, and soul comes with a combination of prayer and sheer gift. Some great saints have these gifts early. Most of us must walk the road of travail and suffering to get to such purity.  We must choose mortification, however, as the given trials may not be enough.

We may not become great saints, few of us will be Padre Pios or Mother Teresas. However, all of us are called to be saints and that means we are all called to purification and perfection.

It is rather ironic that I always  think and sometimes write that “this is my last post on perfection” but I can now see that as I learn and grow, taking the long road through suffering and dying to self.  May God be patient with me. Let me return to Mother Teresa of Calcutta.

My favorite photo of Mother Teresa is not one of her with her beloved dying, or with St. John Paul II, but one of her alone in prayer. Like all saints, like Christ, she needed to be alone with God. Sister Agnes, her helper, said once, “Every day we have Mass, half an hour of meditation, morning prayer, afternoon prayer, and in the evening we have a full hour of Adoration. It would not be possible to work otherwise. There must be a spiritual motive. You can work only for God. You can never work for any man.”

Mother Teresa said, “That is why we begin and end the day with prayer, because, when we pray, we are touching the body of Christ.  You people in the world might not have the time or leisure to pray. It is a beautiful gift of God for us to have that amount of time.”

We must make time. We must.

Mother Teresa also said, “I am not afraid to say I am in love with Jesus because He is everything to me.”

For all Catholics, our work should be for Jesus, and He can be All in All.

Here is the voice of a simple heart. Mother Teresa states that chastity is “undivided love”, that poverty is “freedom”, that total surrender is “obedience”.

“If I belong to God, if I belong to Christ, then He must be able to use me. That is obedience. ….If you really belong to the work that has been entrusted to you, then you must do it with your whole heart.  And you can bring salvation only by being honest and by really working with God. It is not how much we are doing, but how much love, how much honesty, how much faith, is put into doing it. It makes no difference what we are doing. What you are doing, I cannot do, and what I am doing, you cannot do. But all of us are doing what God have given us to do. ….”

And, I love Mother Teresa for saying this-as I have experienced the disrespect which comes to the poor, even from priests, sadly.

“The poor are not respected. People do not think that the poor can be treated as people who are lovable, as people like you and I. You know, the young are beginning to understand. They want to serve with their hands. And to love with their hearts. To the full, not superficially.”

I believe this as I believe that in the remnant will be many young people who have sought and found love.

And, Mother Teresa’s comment about doing the work God has called us to do is also a call to humility. Sometimes people want desperately to do something big for God. But, sometimes, we are called to do something small for God.

I blog. I pray. I do dishes, clean, do laundry, make coffee, take walks. Nothing grand in all of this… but more than that, I love. I am learning daily to live in love, to choose love, to walk, clean, make coffee in love. I blog in love, as that is what God wants me to do right now.

There is nothing to do but to love.

Some of us learn this by loving and being loved by another. Some of us learn this directly from Jesus, the Bridegroom. Either way, love hurts.

“True love hurts. It always has to hurt. It must be painful to love someone, painful to leave them, you might have to die for them. ….A young American couple told me once, ‘You know a lot about love; you must be married.’ And I said, Yes, but sometimes I find it difficult to smile at Him.”

Sweating the Small Stuff


I have been observing something in the past week, and I asked a question concerning this observation. I am typing this in a car, in a parking lot, waiting for people. I never waste time. If I am waiting for the bus, I say a rosary. We do not have much time to become holy.

Here is the question and the answer;

Why are so many people upset about small things? Why are so many American preoccupied with trivia and with the minutiae of passing things?

Garrigou-Lagrange answers this question:

“God’s simplicity…is an unalterable unity, the simplicity of unchanging wisdom and of the purest and strongest love of the good, remaining ever the same and infinitely surpassing our susceptibility and unstable opinions…

The complex soul, on the other hand, is one that bases all its judgments on the varying impressions caused by the emotions and that desires things from motives of self-interest with its changing caprices, now clinging to them obstinately, now changing with every mood or time and circumstances. And whereas the complex soul is agitated by mere trifles, the soul that has acquired its wisdom and unselfish love, is always at rest.”

There is an entire group of people who have not found this wisdom and unselfish love, which brings rest. They complain, almost constantly, and they lack simplicity of heart and soul and mind.

Garrigou-Lagrange refers to Bossuet, “This simplicity, says Bossuet, enables an introverted soul to comprehend even the heights of God, the ways of Providence, the unfathomable mysteries to which a complex soul are a scandal, the mysteries of infinite justice and mercy, and the supreme liberty of the divine good pleasure. “

This tendency to gripe and be negative among some shows me that those who are speaking are hurt, wounded, far from peace of mind and heart and soul.

How to bring such fellow humans to this peace is another question. One can begin with prayer.

Some of my relatives hate poverty so much that they cannot see the value of not having things, the freedom which the non-accumulation of wealth can bring. All they see is the shame, or the lack of status. They do not talk to me.

But, for those of us who have been or are being stripped of things and status, poverty is sheer gift. One cannot, as Garrigou-Lagrange notes, fall into naïveté, or shallowness, or stupidity, but one can choose a more perfect way, the shortcut to perfection. If God chooses it for us, it is less perfect, but can lead to perfection.

Garrigou-Lagrange points to the holiness of Jesus for a model of simplicity. He recalls Christ’s answer to the Pharisees, “’Which of you shall convince me of sin…’ Their duplicity aroused His holy indignation: ‘Woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter…Woe to you, blind guides…you are like to whited sepulchers, which outwardly appear to men beautiful, but within are full of dead men’s bones, and of all filthiness…’”

Of course, the key to this holiness is humility, and the key to not being complex is humility.

Pride causes complaining and irritation. Ask yourself this question today: “About what do I get upset?”

Sadly, priests are not helping the elderly get to heaven. Too many priests are the blind guides. They have not pursued holiness, and therefore, they do not know how to help others get there. Many older people have not reached wisdom and unselfish love. Why?

Why? Why?

To be continued…



Attributes continued...


Attributes Continued….

Simplicity must be sought. For some, it comes “naturally,” or at least, it seems like that. Saints like St. John Vianney or Our Lady Mary seem to have “natural” simplicity. But, this focus on God is a great grace. It is not only the grace of humility but the grace of focusing on love.

Love is the answer, as both Julian of Norwich and T. S. Eliot, who repeats her ideas, note. Love is the answer to all pride and negativity. Those who complain focus only on themselves and their own grievances. They have fallen into habits of selfishness, either repeating past hurts or dwelling on a lack of forgiveness. Love forgives and forgets.

Sometimes such negativity is a sign of depression, or some mental illness, but mostly, it is a sign of a lack of understanding of the love of God.

Garrigou-Lagrange states something important: “In us temperament is determined in one particular direction inclining us either to indulgence or to severity, to a broad and comprehensive view of things, or to practical details, but never both ways at once. If, then, the soul with perfect simplicity practices at one and the same time virtues that are apparently extreme opposites, it is because almighty God is very intimately present in the soul, impressing His likeness upon it.”

I pray for these graces.

I think of St. Paul’s verse on knowing how to enjoy plenty and how to be peaceful in want. The real peace which passes all understanding causes this in the open soul. We have the greatest example of such self-possession in Christ.

Can we all desire this gift of freedom, of simplicity in Christ?  Simplicity is one of the Attributes of God, which is most difficult to understand. Sometimes it is easier to understand something by looking at the opposite. See my attribute series.

When I am really old, I want to be peaceful with whatever comes: greater poverty, illness, weakness, loneliness, whatever.

One does not wait until old age to practice peace. One finds it early so that it can become a habit, a way of life, the life of being humble.

To be continued…

Fools for Christ


Perhaps those of us who have suffered different types of loss and failure can more easily crawl to the Feet of Christ and beg mercy. Perhaps those little ones, who have never been tempted to greatness, or high status, or have never had the chance to become rich are more fortunate than those who have been blessed by God. God does bless many people with gifts or riches, and these can be a way to holiness.

For example, to those to whom much is given, much is expected. Therefore, those who have been given many things are called to be generous or to give it all away and be, like St. Francis or St. Bernard, and choose voluntary poverty.

The way to holiness is as distinct and as unique as every person ever created.

The lives of the saints reveal the lifestyles of those who were rich and those who were poor. The lives of the saints reveals those who were middle class, those in business, in the military, in teaching, artists, actors, farmers, stewards.

But, whatever we do and whoever we are, we are all called to perfection, which is our participation in God.

Because of time constraints in my life now, I am not going to write about the Attributes of God as Infinite, Immense, Eternal, or Incomprehensible. I shall return to those later.

Skipping a few chapters to “ The Wisdom of God” and  “The Will and Holy Love of God” in Garrigou-Lagrange’s book, I want to emphasize a few ideas from these two chapters before moving back to a review of what I highlighted a month ago on Divine Providence.

Garrigou-Lagrange writes that the two “great attributes” of God’s intellect are wisdom and providence.

Interesting.

However, the author notes this: “…free will is an absolute perfection resulting from the intellect. The act of the divine will is love, and its two great virtues are justice and mercy.”

Love is in the will. Those of us who have been married, or who are married, know this truth. Love is not in the emotions, but in the intellect, in the act of the will. One loves whether one feels like it or not. This is the wisdom of love.

But, the wisdom of God must be understood, not we see the wisdom of the world, but as something else.

An entire paragraph is worth repeating: “That wisdom is a comprehensive view embracing all things, everyone is agreed. But after that, what divergences there are! We may view things from above, believing that they all proceed from a holy love, or at least are permitted by it, and that all things converge upon one supreme good. Or we may view things from below, considering them the result of a material, blind fatality without any ultimate purpose. Another divergence is that there is a wisdom characterized by a false optimism, shutting its eyes to the existence of evil, and there is a pessimistic, depressing wisdom that see no good in anything.”

In my immediate circle of persons at this time, I meet all these types of wisdom. The first is the wisdom of the saint. The second is the wisdom of the atheist, and the third is the wisdom of the consumerist. The fourth is the wisdom of the cynic, whether young or old.

Those who see things in only materialistic terms, not considering the soul, fall into the second category, whether avowed atheists or practical atheists. Many psychologists and psychiatrists fall into this category, trying to heal a human without considering the soul.

As Garrigou-Lagrange notes, “To adopt this attitude in our estimation of things, is to make of self the center of all things, unwittingly to adore self. Practically it amounts to a denial of God and a looking upon others as, so to speak, non-existent.”

Many people I know well, at this time, fall into this category, as do so many Americans. I pray daily for their conversion. Garrigou-Lagrange sadly writes that this way is the way of mediocrity and that those of us who aspire to Christian perfection are seen involved, “as much an excess in one direction as downright wickedness is in the other.”

If you are not understood by those around you, it is because they are stuck in the wisdom of the world. This following selection from Garrigou-Lagrange – describes my life. ”We must avoid extremes in everything, we are told. And so the mediocre comes to be called good, whereas it is nothing but an unstable, confused state lying between the good and the bad…Instead of rising higher, a man will remain permanently halfway. Hence the word charity is sometimes applied to a reprehensible moderation, this ‘wisdom of the flesh’ is equally indulgent to vice and indifferent to virtue.”

To choose to live the Gospel and live in the love of God causes division. Many cannot understand.

Scary that so many of us are separated from loved ones because they simply cannot understand our decision to follow Christ fully.

Such wisdom of God, we are reminded in the text, when the author quotes St. Paul, is the “foolishness of God”.

Many Catholics live in mediocrity and criticize those of us who choose not to do so as “fools” or even irresponsible. Why?

Because our lives are simply not understood by those who live in the wisdom of the world, we are called fools.

Sadly, the modern Church has not spoken out against mediocrity enough. Even at the TLMs, too many sermons are on subjects which no longer challenge those of us in the pews.

God’s wisdom is a “luminous knowledge” of Himself and all things. This light can be shared with us to some extent.

I shall return to this topic …to be continued…


Read This, Please

http://guildofblessedtitus.blogspot.com/2014/06/the-party-spirit.html

More Weather Forecasted

We are entering into more storms....I hope to blog today more, but cannot say for sure.


Note This

http://www.patheos.com/blogs/feastofeden/2014/07/how-to-stop-the-black-mass-for-now/

From SPUC


Join the Rally for Life, Belfast, Sat 5 July

Liam Gibson of SPUC Northern Ireland writes:
"In a little under a week people from all over Ireland will converge on Belfast for the 8th annual Rally for Life. The rally will set-off from Custom House Square at 2pm, 5th July. As always it promises to be an enjoyable event for all the family.

Last July the rally brought the centre of Dublin to a standstill as an estimated 60,000 people turned out to protest against the Irish governments plans to legalise abortion. Despite this unprecedented level of public opposition the Irish abortion law, the Protection of Life During Pregnancy Act (sic), came into effect on 1st January this year. Experience shows that when abortion is legalised it quickly becomes acceptable to the general public. But there is never an acceptable level of abortion, either it is stopped or the killing spreads. Already there is mounting pressure on both sides of the Border to permit the abortion of children with disabilities.

The victory of the abortion lobby in Ireland was a defeat for the pro-life movement globally. The politicians and abortion advocates are now watching how we react. They're looking for signs that we will simply give-up and go away so they can get on with legalising abortion on demand. If the people who came on to the streets last year don't want to see a further expansion of abortion in Ireland they cannot afford to stay at home Saturday 5th July."
Here are videos of the 2012 and 2013 rallies:





Comments on this blog? Email them to johnsmeaton@spuc.org.uk 

From A Priest Reader

http://www.institute-christ-king.org/uploads/wausau/sermons/2014-06-29%20(Feast%20of%20Sts.%20Peter%20and%20Paul).mp3

Wednesday, 2 July 2014

Twitter Joy

https://twitter.com/LifeNewsHQ/status/483642347641901058/photo/1

British Homeschoolers.

Please write to me on comments to let me know privately where there are good, strong Catholic home schooling groups.

Thanks, is important!

From Kathy Sinnott

Archbishop after horrid attack


In a solemn ceremony yesterday evening, Archbishop Andre Joseph Leonard, Primate of Belgium, consecrated the Belgian Provinces to the Sacred Heart of Jesus, celebrated Mass in the Basilica of the Sacred Heart in Brussels after which he led a holy hour of Eucharistic Adoration during which confession was available.


Unfortunately I could not understand his homily but I understand that 
Archbp Leonard has a great devotion to the Mass and  has especially promoted prayers and sacrifice  to heal the hearts of men and woman through the Sacred Heart of Jesus and the Immaculate Heart of Mary.

He has been a courageous real leader in the areas of life, marriage and  family and has attracted many to the priesthood and religious life by his witness to the priestly vocation.

The Archbishop has been viciously attacked in the media but also in person, food thrown at him, doused with water, etc. He just prays for his attackers.

I spoke to people at the consecration and they were all telling me of their love for this humble prelate and that he has been a great gift to the Church in Belgium

Pray for him.

God bless

More Hobby Lobby and Other Updates

http://www.patheos.com/blogs/getreligion/2014/06/hobby-lobby-in-narrow-win-little-sisters-of-the-poor-on-deck/?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+getreligion%2FDmXm+%28GetReligion%29

http://www.mercedsunstar.com/2014/07/01/3726947/archdiocese-wins-injunction-in.html

Back to Basics


Garrigou-Lagrange reminds us of some basic truths:

Because God is intelligent and good, he gives all people the grace of salvation. Natural law tends to a rational end. Our natural end is heaven or hell, with rewards of punishments in the afterlife.

Whether people believe in the afterlife or not does not change the truth. The problem with many Catholics is that they simply do not believe. They have lost faith. They do not see that their lives have a purpose in this life and in the next. They think all religions are the same, or that the fullness of truth is not in the Catholic Church, but in some odd pan-religion.

Catholics no longer think like Catholics for the most part, but as Protestants. Some have a rebellious spirit which means they think it is right and good to contradict Church teaching.  Few understand obedience.

When will Catholics understand that the road to perfection is locked with a gate marked, “Orthodoxy”.

Orthodoxy is rational.

Orthodoxy is not arcane or hidden knowledge, but free and not difficult to discover.

Orthodoxy clears the mind, the soul, the heart so that one can receive grace to step onto the road to holiness.

Orthodoxy is the foundation for the life of virtues and the fruition of the gifts of the spirit.

Basic truths from a great mind…

Perfection Series II: Moses And Elijah


Over the past three years, I have written on perfection and the seeking of perfection. Some people have thought that this great search is optional. Others have thought it is impossible.

Some people think is it a selfish endeavor (?), as if the seeking of perfection is merely for self-help, or some personal gain.

No, the pursuit of perfection is the pursuit for God, Who Is Perfection. We become like God, participating in the Divine Nature, through grace. When we seek perfection, we are seeking God.

I am meditating on Moses and Elijah today.

When Moses had to flee from Egypt, into Sinai, he was not seeking God. He was being drawn to God by God. God was calling him to purgation and perfection.  Purgation came in the long weeks in the desert, before he came upon the daughters of Jethro. Purgation continued in his long days in the desert as a husband and then, father. Purgation came to him in the encounter with God in the Burning Bush. Fire has always been a sign of purging. Burning metals makes them purer. Boiling water kills germs. Fire of purgation is the great symbol, if not the reality, of purgatory.

Before the Presence of God in the Burning Bush, Moses was faced with his own imperfections, his own limitations. This encounter with God began a long working out of Moses’ perfection.

We tend to think of Moses’ activity and role in freeing the people from Egypt, of setting the People of God free, as the culmination of his perfection. No, it is part of his own purification.

When Moses had to return time after time to speak with Pharaoh, Moses had to learn to rely on God more and more. He spent hours in prayer, listening, trying to understand the plan of God, which he finally did.

In Sinai, Moses became more and more perfected. He was separated for some time from his wife.  The Jewish tradition, and I accept this, is that Moses, once having encountered the Living God, chose a celibate life.

He become God’s own person, and in that process, became not only a great friend of God, but more and more like God.

By the time Moses walked up the mountain to receive the Commandments, He was in a state of Illumination and then Union with God.  In the Jewish tradition, when Moses died, St. Michael and Satan fought over his body. Why? Why was the body never found?

Moses appeared with Christ in the Transfiguration with the prophet Elijah, who left this earth in a fiery chariot. Therefore, Moses was in heaven body and soul. This could only have happened if Moses, through purgation, reached a height of perfection which allowed this unusual privilege.
The Transfiguration reveals Christ in glory, with Moses and Elijah. Those two men had to be in glory to join Christ.

The road to perfection varies with each person. The road to perfection involves purification of the senses and the soul. That these two men were present on Mount Tabor indicates that they had been set aside for a special role in the Church.

These men had found God, and they had been found by God, as examples for us on the road to perfection.

Their entire lives were centered on the One they loved.  God called Moses and Elijah to reach a level of perfection, to share in the Divine Nature is a unique and special manner.

This level of perfection is union with God as much as a person can experience on this earth. That these two men were taken up to heaven body and soul also makes us think of our own destiny, which is eternal life, finally when our souls and bodies are united.

The road to perfection is not a self-centered focus, but the seeking of Love, Who Is a Person.

The seeking of perfection is the seeking for God Himself.

The Transfiguration was an event not merely for Peter, James, and John, but for us, who have been given sanctifying grace, just as Moses and Elijah were granted a special grace.

Now, this grace is not only for two or three select men or women, but for all. This is God’s desire that all men and women are saved, that they all respond to grace. Not all will do so, which is their tragedy.

Garrigou-Lagrange writes that the seeking of perfection, which is our job on earth, takes daily focus.

Do not let moments pass by and pay attention to graces, daily.










The Turning of The Tide


We are witnessing the passing of an era. There is, perhaps for the first time in history, four generations who simply do not understand each other and who have completely different foci of being.

At the top, are the members of the generation who lived through World War II and many who fought in that war. These people totally believe in the American Dream and have great investment in America. They still think one can get ahead by merit, and that one can trust the governments of the world. Not many are cynical, thank God, but some, sadly, have in their great old age, fallen into cynicism.

The next generation are the Boomers, who have had the benefit of classical education and who are much more individualistic than their parents. They still have confidence, but are losing this in the new world order, which some see coming. Many who never thought they would live in poverty, as they are highly education, do so now. This generation has watched the implosion and have not trusted governments since the Viet Nam War.

Following them are the most conformist of all generations, the Me Generation or Gen X. They grew up in very small families, unlike the Boomers, and had it all from Day One.

They are the generation of entitlement and experienced the dumbing down of education and most cultural norms. They go with the flow and seem to be the most consumerist, as well as materialistic.

The generation at the bottom of this list, the Millennials, have proven to be the most individualistic and introverted of any generation in the last one hundred years. They grew up in broken families, or families of one or two, have individualistic tendencies, and see the rot. 40% of this generation in the States are minorities, mostly Latinos and Latinas, with a desire to break with their Gen X parents, who they see as living shallow and unfilled, as well as, tragically, uncommitted lives.

All these people do not communicate, or if so, with difficulty. The WWII generation does not understand the Boomers, or the Millenials, and in some ways, can identify with the Gen Xers more readily, as both generations think that things and money will make them happy.

The Boomers see that these things do not, as many of their members live in poverty.

The Millennials believe that the world will see a great catastrophe and are not into global government, despite loving global communication.

Sadly, these people do not talk to each other about real things. As long as conversations dwell on things and status, some people will be marginalized.

Consumerism is the drug of Americans, and the Gen Xers and WWII generation still run after the Golden Calf, the fleshpots of Egypt.  Too many are futilitarians and seek only what is useful to be comfortable.  A point in fact to support this is the glorification of science and medicine, over the higher sciences of philosophy and theology. In America, most people think that those involved in the sciences of chemistry, physics, computers, are more intelligent and more “useful” than those who study philosophy and theology.

Herein is one great difference among these generations. The adoration of the atheistic scientists can be seen on television and in popular magazines. This gross idolatry of those who are useful because they are in the newer sciences separates the Millennials from the Gen Xers.

Theology and philosophy might not be making a huge comeback, as now, the largest growing group of graduating college seniors are either in business or in the sciences.

But, the younger ones are getting more interested in rationality, in ideas, in discovering who they are and where they are going.

The tide may be changing, not a huge tide, but one nonetheless.






Perfection Series II: Providence


Garrigou-Lagrange may be the greatest Thomist of the 20th Century. His book, Providence, must be read. I have referred to it about a month ago, and there are too many superb passages to go through the entire book.

The book is a meditation on God, Who He Is. The author’s starting point in the long discussion on providence is the understanding, as far as we can now, of the Nature of God and the nature of human beings.

I have taken so many notes on this book, I really do not know where to begin.

Let me concentrate on one idea today. Garrigou-Lagrange writes that holiness is the life of grace in its perfection.

As I have written many posts on grace, one can follow the tags on those sections. The Dominican notes that sanctifying grace is the participation in the Divine Nature. Knowing this, how can anything turn against grace, freely?

Garrigou-Lagrange makes it clear that it is completely rational to trust in God and to follow Him. So why is it that more people do not follow God, if we are all rational human beings? How is it that humans more and more turn against natural law and their own human consciences?

Providence is hard for many to understand, but the root of God’s care for us, is love. What is missing is the recognition that what all people desire is love, and that there is only one Person Who can meet our deep desires for fulfillment.

The fulfillment of our desire is only God. Love is the answer to all we really need.

Garrigou-Lagrange reminds us that God has a right to be loved by us.

We seek the real good, we desire more than we can see and find on this earth. The entire argument for God involves not only His Attributes, but an understanding of our won nature as human.

As I wrote last year on another blog, the new evangelization must start with the basic questions-who is man, who is woman, where are we going, what is the end of life, why do we exist and so on.

But, in order to evangelize at this level, one must have some knowledge of self and Who God Is.

Herein lies the problem….

Christians are so weak...

http://www.jihadwatch.org/2014/07/islamic-state-caliph-calls-on-muslims-worldwide-to-move-to-his-new-caliphate-and-wage-jihad-against-infidels


 Look at my Men of the West posts...