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Tuesday, 27 January 2015

Thanks to Kathy Sinnott and Lynda Finneran who both sent this to me

What same-sex "marriage" has done to Massachusetts? It's far worse than most people realize by Brian Camenker , October 2008 Updated June 2012
Anyone who thinks that same-sex “marriage” is a benign eccentricity which won’t affect the
average person should consider what it has done to Massachusetts since 2004. It’s become a
hammer to force the acceptance and normalization of homosexuality on everyone. The slippery slope is real. New radical demands never cease. What has happened in the last several years is truly frightening.
On November 18, 2003, the Massachusetts Supreme Judicial Court announced its Goodridge
opinion, declaring that it was unconstitutional not to allow same-sex “marriage.” Six months
later, despite public outrage, homosexual “weddings” began to take place. And that was just the beginning . . .
The public schools
The homosexual “marriage” onslaught in public schools across the state started soon after
the November 2003 court ruling.
∙ At my own children's high school there was a school-wide assembly to celebrate same-sex “marriage” in early December 2003. It featured an array of speakers, including teachers at the school who announced that they would be “marrying” their same-sex partners and starting families, either through adoption or artificial insemination. Literature on same-sex marriage – how it is now a normal part of society – was handed out to the students.
∙ Within months it was brought into the middle schools. In September 2004, an 8th-grade teacher in Brookline, Mass., told National Public Radio that the marriage ruling had opened up the door for teaching homosexuality. “In my mind, I know that, ‘OK, this is legal now.' If somebody wants to challenge me, I'll say, ‘Give me a break. It's legal now,'” she told NPR. She added that she now discusses gay sex with her students as explicitly as she desires. For example, she said she tells the kids that lesbians can have vaginal intercourse using sex toys.
∙ By the following year it was in elementary school curricula – with hostility toward parents who disagreed. Kindergartners in Lexington, Mass. were given copies of a picture book, Who’s in a Family?, telling them that same-sex couples are just another kind of family, just like their own parents. When David Parker – parent of a kindergartner  – calmly refused to leave a school meeting unless officials agreed to notify him when discussing homosexuality or transgenderism with his son, the school had him arrested and jailed overnight.
∙ The next year, second graders at the same school were to read a book, King and King, about two men who fall in love and marry each other, ending with a picture of them kissing. When parents Robb and Robin Wirthlin complained, they were told that the school had no obligation to notify them or allow them to opt their child out.
∙ In 2007 a federal judge ruled that because of “gay marriage” in Massachusetts, parents have no rights regarding the teaching of homosexual relationships in schools.
The previous year the Parkers and Wirthlins had filed a federal civil rights lawsuit to force the schools to notify parents and allow them to opt out their elementary- school children when homosexual-related subjects were taught. The federal judge dismissed the case. The appeals judges later upheld the first judge’s ruling that because same-sex marriage is legal in Massachusetts, the school actually had a duty to normalize homosexual relationships to children; and schools have no obligation to notify parents or let them opt out their children. Acceptance of homosexuality had become a matter of good citizenship!
Think about that: Because same-sex marriage is “legal,” federal judges have ruled that the schools now have a dutyto portray homosexual relationships as normal to children, despite what parents think or believe! The judges also allowed the school to overrule the Massachusetts parental notification law on this issue, with the claim that homosexuality or same-sex marriages are not“human sexuality issues” (to which the law refers).
∙ School libraries have also radically changed. School libraries across the state, from elementary school to high school, now have expanding shelves of books to normalize homosexual behavior and “lifestyle” in the minds of kids, some of them quite explicit and even pornographic. Parents’ complaints are ignored or met with hostility.
∙ A large, slick hardcover book celebrating Massachusetts homosexual marriages began to appear in many school libraries across the state. Titled Courting Equality, it was supplied to schools by a major homosexual activist organization. Its apparent purpose was to teach kids that “gay marriage” was a great civil rights victory.
∙ It has become commonplace in Massachusetts schools for teachers to display photos of their same-sex “spouses” and occasionally bring their “spouses” to school functions. At one point, both high schools in my own town had principals who were “married” to their same-sex partners who came to school and were introduced to the students.
∙ “Gay days” in schools are considered necessary to fight “intolerance” against same-sex relationships. Hundreds of high schools and even middle schools across the state now hold “gay, lesbian, bisexual, and transgender days.” In my own town, a school committee member announced that combating “homophobia” was now a top priority. The schools not only “celebrate” homosexual marriage, but have moved beyond to promote other behaviors such as cross-dressing and transsexuality.
∙ As a result, many more children in Massachusetts appear to be self-identifying as “gay.” According to the Massachusetts Youth Risk Behavior Survey, given to students in high schools across the state, between 2005 and 2009 both the percentage of kids “identifying as gay” and who had same-sex contact rose by approximately 50%. Although this bi-annual survey is unscientific and largely unreliable, it still shows a disturbing trend among those students who chose to answer the questions in this way. (At a minimum, it implies that these answers are being encouraged.)
∙ Once homosexuality is normalized, all boundaries begin to come down. The schools have already moved on to normalizing transgenderism (including cross-dressing and sex changes). The state-funded Commission on Gay, Lesbian, Bisexual and Transgender Youth, which goes into schools with homosexual and transgender programs and activities for children, includes prominent activists who are transsexuals.
∙ In 2006 a cross-dressing man undergoing a sex-change operation was brought into a third-grade class in Newton to teach the children that there are now “different kinds of families.” School officials told a mother that her complaints to the principal were considered “inappropriate behavior”! She ended up removing her child from the school.
Public health
∙ The Commissioner of the Mass. Dept. of Public Health, who is "married" to another man, told a crowd of kids at the state-sponsored Youth Pride event in 2007 that it’s “wonderful being gay” and he wants to make sure there’s enough HIV testing available for all of them.
∙ The STD test required to obtain a marriage license was eliminated five months after same-sex “marriages” began in Massachusetts, by a bill quietly signed by Gov. Mitt Romney. This was despite an increase in syphilis cases and other STDs in homosexual men in Massachusetts at the time (according to the Mass. Dept. of Public Health).
∙ In recent years state funding for HIV/AIDS programs has gone up considerably in Massachusetts, along with the proportion of homosexual-related cases. According to the Massachusetts Dept. of Public Health, even though the total number of new HIV/AIDS diagnoses has declined, the proportion caused by male homosexual behavior rose by over 30% from 2000-2009. Thus, for the last several years the state has budgeted $30-$35 million per year for these programs. This dwarfs spending on any other viral disease that we are aware of.
∙ A hideously obscene booklet on “gay” practices created by health officials was given out in a high school. Citing “the right to marry” as one of the “important challenges” in a place where “it’s a great time to be gay,” the Mass. Dept. of Public Health helped the AIDS Action Committee produce The Little Black Book: Queer in the 21st Century. It was given to teens at Brookline High School on April 30, 2005. Among other things, it gives “tips” to boys on how to perform oral sex on other males, masturbate other males, and how to “safely” have someone urinate on you for sexual pleasure. It even included a directory of bars in Boston where young men meet for anonymous sex.
Hospitals
∙ Because of the purported necessity to cater to “LGBT health” issues, nearly every major Boston hospital has become an active supporter of the radical homosexual movement. This includes marching in the “Gay Pride” parades, holding homosexual events, and putting on numerous “gay health”-related seminars. This is one of the most disturbing things that’s happened since “gay marriage” became “legal.”
∙ A major Boston hospital threatened to fire a physician when he objected to its promotion of homosexual behavior. In 2011 a prominent physician at Beth Israel Deaconess Medical Center in Boston – a large Harvard-affiliated hospital – objected to the hospital being involved with “Gay Pride” activities. He also pointed out to his superiors the medical health risks of homosexuality, and said that he and others at the hospitalconsidered homosexual acts to be unnatural and immoral. The hospital then threatened to fire him, telling him that same-sex marriage is “legal” and that his comments constituted “harassment and discrimination.” After a “hearing” he was allowed to keep his job, but was told to apologize and to keep his opinions on these matters to himself.
∙ In 2012 the Boston Medical Center purchased a prominent full-color ad (full page, inside cover) in the Boston Gay Pride guide book. The content? The entire ad promoted the hospital’s STD and AIDS clinics for the “pride” participants – particularly its screening services for gonorrhea, chlamydia, syphilis, hepatitis, and HIV.
Domestic violence
∙ Every year more state money goes to deal with the high incidence of homosexual domestic violence. Since “gay marriage” began, Massachusetts has one of the highest proportions of homosexuals living as couples in the country. Given the extremely dysfunctional nature of homosexual relationships, the Massachusetts Legislature has felt the need to spend more and more money to deal with that problem. “Gay domestic violence programs” have also become a major lobbying push in the State House by the homosexual group MassEquality. This year it comprises a considerable portion of a $5.5 million state budget item (according to MassEquality). This is up from $100,000 budgeted in 2007.
∙ “Gay domestic partner violence” literature (funded by the state) is now distributed at virtually every public homosexual event – including to childrenat “Youth Pride” events, GLSEN conferences, “gay straight alliance” high school clubs – and especially at the various events and parades during “Gay Pride” week.
∙ It has become such a problem that a public candlelight vigil in downtown Boston is held every year by a coalition of Massachusetts homosexual groups “to remember victims of recent LGBT intimate partner violence, and to raise awareness of this important community issue.”
Business and employment
∙ All insurance in Massachusetts must now recognize same-sex “married” couples in their coverage. This includes auto insurance, health insurance, life insurance, etc.
∙ Businesses must recognize same-sex “married” couples in all their benefits, activities, etc., regarding both employees and customers.
∙ People can now get fired from their jobs for expressing religious objections to same-sex “marriage.” In 2009, a deputy manager at a Brookstone store in Boston was fired from his job for mentioning his belief to another manager who had kept bringing up the subject with him that day. Brookstone’s letter of termination (quoted on local TV news) said his comment was “inappropriate” because “in the State of Massachusetts, same-sex marriage is legal.”
∙ The wedding industry is required to serve the homosexual community if requested. Wedding photographers, halls, caterers, etc., must accept same-sex marriage events or be held liable for discrimination.
∙ Businesses are often “tested” for tolerance by homosexual activists. Groups of homosexual activists go into restaurants or bars and publicly kiss and fondle each other to test whether the establishment demonstrates sufficient “equality” — now that homosexual marriage is “legal.” Then they report “tolerance violators” to authorities, and businesses can be fined and punished. In fact, more and more overt displays of homosexual affection are seen in public places across the state to reinforce "marriage equality." Legal profession and judicial system
∙ The Massachusetts Bar Exam now tests lawyers on their knowledge of same-sex marriage "law." In 2007, a Boston man failed the Massachusetts bar exam because he refused to answer a question about homosexual marriage.
∙ In many firms, lawyers in Massachusetts practicing family law must now attend seminars on homosexual "marriage." Issues regarding homosexual “families” are now firmly entrenched in the Massachusetts legal system. In addition, there are now several homosexual judges overseeing the Massachusetts family courts.
∙ In 2011 the Governor appointed Barbara Lenk, a “married” lesbian activist, to be a state Supreme Court Justice. She has said that the interpretation of law “evolves and develops” because “minority groups [e.g., homosexuals] see certain things differently based on their own experiences.”
Adoption and birth certificates
∙ In the year after the “gay marriage” ruling, the state’s adoption and foster care workers went through a massive indoctrination on “LGBT youth awareness.” This included employees and managers at the Mass. Dept. of Social Services. These sessions were run by the radical National Gay and Lesbian Task Force (which once awarded a “Leather Leadership Award” to the owner of a pornographic video company). The emphasis was that those working with children must be trained that homosexuality (and transgenderism) are normal. At one session, the trainer announced that the new motto is, “To tolerate is an assault; you have to accept” this behavior.
∙ Homosexual “married” couples can now demand to be allowed to adopt children – through any agency. In 2006 Catholic Charities decided to abandon handling adoptions rather submit to regulations requiring them to allow homosexuals to adopt the children in their care.
∙ Adoption agencies have said that 40% of their adoptions are to homosexual couples. Anecdotal reports also indicate that many adoption agencies now favor homosexuals over normal couples.
∙ In 2006 the Massachusetts Department of Social Services (DSS) honored two men “married” to each other as their “Parents of the Year.” The men had adopted a baby through DSS (against the wishes of the baby’s birth parents). According to news reports, the day after that adoption was final, DSS approached the men about adopting a second child.
∙ The state-funded Massachusetts Adoption Resource Exchange (MARE) has been pushing “GLBT” family formation and holds “adoption parties”where homosexual couples have been encouraged to attend (along with others) and see “available” children in person. MARE places prominent ads in GLBT publications.
∙ Birth certificates in Massachusetts have been changed from “mother” and “father” to “mother/parent” and “father/parent.” Two men or two women can now be listed as the “parents” on birth certificates! Homosexuals who adopt can revise children’s’ existing birth certificates.
∙ A court ruled in 2012 that if a child is “born of a same-sex marriage,” there is no need for adoption by a non-biological parent. Thus, they would both be then listed as the “parents” on the child’s birth certificate, without any formal proceedings necessary.
(The other biological parent is not noted on the official birth certificate.)
Government mandates
∙ Marriage licenses and certificates in Massachusetts now have “Party A” and “Party B” instead of “husband” and “wife.” Imagine having a marriage license like that.
∙ In 2004, Governor Mitt Romney ordered Justices of the Peace to perform homosexual marriages when requested or be fired. Several Justices of the Peace immediately decided to resign. That order still stands. Also Town Clerks were forced by the Governor’s office to issue marriage licenses to same-sex couples.
∙ In 2008 Massachusetts changed the state Medicare laws to include homosexual “married” couples in the coverage.
The public square
∙ Since gay “marriage” began, public “Gay Pride” events have become more prominent in the public square. There are more politicians and corporations participating, and even police organizations take part. And the envelope gets pushed further and further. For example: the annual profane “Dyke March” through downtown Boston, and the 2008 “transgender” parade in Northampton that included bare-chested women who have had their breasts surgically removed (so they could “become” men). Governor Patrick even marched with his 17-year-old “out lesbian” daughter in the 2008 Boston Pride event, right behind a sadomasochist “leather” group brandishing a black and blue flag, lashes and chains!
Churches being harassed
Churches and religious people have been demonized, harassed and threatened – with no punishment for the perpetrators. Since the “gay marriage” ruling, those who publicly disagree with “gay marriage” or the normalcy of homosexuality – or hold events promoting traditional beliefs – are targets of militant retribution by homosexual activists. Police and public officials have shown no interest in stopping this. We are not aware of a single homosexual activist arrested (or charged with any “hate crime”) for disrupting a religious event or threatening and harassing people at a church. For example:
∙ In 2012 someone threatened to burn down a Catholic Church in Acushnet which posted the words “Two men are friends, not spouses” on its outdoor sign. The church immediately received a flood of profane phone calls. At least one person threatened to burn down the church. An activist nailed a sign to church’s fence saying, “Spread love not hate.” Activists staged a protest outside of the Sunday Mass to intimidate parishioners with a sign saying, “It is legal for two men or women to be spouses.” Neither the police nor the District Attorney pursued the threats as a hate crime or other offense.
∙ In 2010 a Catholic elementary school balked at letting a lesbian couple enroll their son. As a result, the school was excoriated in the media and even by the local liberal state representative as “discriminatory.” The privately-run Catholic Schools Foundation then threatened to withhold funding to the school unless it relented. The Archdiocese eventually backed down and the school reversed its policy.
∙ In 2009 angry homosexual activists terrorized the Park Street Church in Boston while it was holding an ex-gay religious training session inside. They demonstrated next to the doors and windows with signs, screaming homosexual slogans. One of them held a bullhorn against the window outside the meeting, bellowing at the participants inside. Police did nothing to stop them, even though they were standing inside the historic cemetery adjacent to the church.
∙ In 2006 dozens of screaming homosexual activists drowned out the speakers at an outdoor pro-marriage rallyin Worcester organized by Catholic Vote, yelling “Bigots” and disgusting chants. Police did not stop them, even though the rally had a permit. When one of the rioters rushed the stage and started shouting, a rally organizer tried to lead her to the side. She subsequently sued that organizer for assault! He went through a four-day trial and was acquitted by a jury. But no charges were filed against any of the rioters.
∙ In 2006 a group of homosexual activists with signs taunted and screamed at people entering and leaving the Tremont Temple Baptist Church in downtown Boston, which was holding a nationally televised pro-marriage event inside.
∙ In 2005 hundreds of homosexual activists terrorized the Tremont Temple Baptist Church with makeshift coffins, screaming obscenities through loudspeakers as the national pro-family group Focus on the Family held a religious conference inside. The crowd was so threatening that attendees could not leave the church for the lunch break. The Boston riot police stood in front of the church doors, but did nothing to disperse the protesters who were also completely blocking the street.
The media
∙ The Boston media regularly features articles and news stories using homosexual “married” couples where regular married couples would normally be used. It’s “equal,” they insist, so there must be no difference in how marriage is portrayed. Also, the newspaper advice columns now deal with homosexual "marriage" issues – and how to properly accept it.
∙ A number of news reporters and TV anchors are “out” homosexuals (at least one openly “married”) who march in the “Gay Pride” parades and publicly participate in other homosexual events.
Politics
∙ A climate of fear has kept politicians at all levels from disagreeing with or criticizing same-sex marriage since it became “legal.” Public officials are afraid of being accused of wanting to “take away rights.” Those who support traditional marriage rarely discuss it publicly. And this fear has expanded to suppress any meaningful debate on all homosexual related issues. Additionally, it has brought a feeling of intimidation among pro-family people across the state.
∙ The Massachusetts Republican establishment has become arguably the most “pro-gay marriage” GOP in America. The state GOP House and Senate leaders now both publicly support “gay marriage,” as did the recent Mass. GOP candidates for Governor and Lt. Governor. GOP candidates for office are told not even to discuss it.
∙ In April 2009, the Chairman of the Mass. Republican Party told a homosexual newspaper that the GOP would no longer oppose “gay marriage.” Then Chairman Jennifer Nassour, interviewed on the front page of Bay Windows,assured the gay community that the state GOP would “steer clear of social” issues such as “opposition to same-sex marriage and abortion.” The newly elected chairman, Bob Maginn, does not talk about the issue.
∙ Every Massachusetts state-wide elected official and member of Congress (but one) now publicly supports “gay marriage.” The one (apparent) holdout, Republican US Senator Scott Brown, strenuously avoids the issue, saying that it’s “settled law” and not worth fighting over.
Rule of law
∙ Same-sex “marriage” came to Massachusetts through a radical court’s narrow ruling. Because of that, there is an often depressing sense of helplessness that pervades this issue. The marriage statute was never changed, and it has been convincingly argued that the whole process was in violation of the state constitution. The Governor simply went along. And the Legislature acted to block popular votes on two separate constitutional amendments protecting marriage, after sufficient signatures had been gathered for each. The rule of law seems further lost with every new outrage imposed on the people.
∙ Even the Massachusetts Law Library (online) shows no law legalizing same-sex marriage, only a court opinion. It is a dangerous precedent to allow such sweeping judicial activism to stand as law, enabling everything that has followed from it. It should serve as a warning to states across the country.
In conclusion
Same-sex “marriage” hangs over society, hammering citizens with the force of law. Once it gets a foothold, society becomes more oppressive. Unfortunately, it was imposed on the people of Massachusetts through a combination of radical, arrogant judges and pitifully cowardly politicians. The homosexual movement has used that combination to its continued advantage around the country. It’s pretty clear that this radical movement is obsessed with marriage not because large numbers of homosexuals actually want to marry each other. A small percentage actually “marry.” (In fact, over the last several months, the Sunday Boston Globe’smarriage section hasn’t had any photos of homosexual marriages; at first it was full of them.) Research shows that homosexuals’ relationships are fundamentally dysfunctional on many levels, and real “marriage” as we know it isn’t something they can achieve, or even truly desire. The push for “gay marriage” is really is about putting the legal stamp of approval on homosexuality and forcing its acceptance on (otherwise unwilling) citizens and our social, political, and commercial institutions.
To the rest of America: You've been forewarned.
Copyright (c) 2012 MassResistance
(For a downloadable version of this article and links
to further material see www.MassResistance.org.
This pamphlet is also available in booklet form




The Idolatry of Family

Today's reading in the NO reminds us that our truest brothers and sisters are those who share the Faith with us. 

Unless Catholics really understand this, they will not be able to withstand what is coming fast upon us all. 

Christ explained that true brotherhood and sisterhood rests among those who share the love of Christ and do the will of the Father.

Idolatry of the family is keeping some people back from building the type of community God desires for those who are the remnant at this time.

Community building takes time and takes energy. But, the early Church understood that importance of loving each other.

This call to love does not mean that we ignore our families, but we must see them in the light of Christ. The Holy Spirit within us is stronger than blood ties.

Many Catholics remain weak because they try to appease their family members, even parents, who are not living the true Catholic life. To honor one's parents is a commandment, but to put family before the Catholic community is missing the call of God to evangelize.

Why? "See how they love one another..." the ancient affirmation of community life...shows us that strength is in the community of love, not in individual efforts.

Ask yourselves as Catholics whether you have fallen into idolizing your family instead of working for true community.



Mk 3:31-35


 His mother and his brothers arrived. Standing outside they sent word to him and called him.

Jews Are Leaving France and Other European Nations

http://www.spiegel.de/international/world/jewish-immigration-to-israel-from-france-rising-after-attacks-a-1015014.html

But it is hard not to be afraid, and not just in France. In Sweden, anti-Semitic threats doubled in 2014. In Britain, a survey has shown that every second person harbors anti-Semitic prejudices and roughly a quarter of all Jews in Britain have thought about leaving the country in the last two years. Shortly after the attacks in Paris, police in Belgium uncovered an apparent jihadist plot to attack Jewish facilities.
"In some (EU) states, the majority of the Jewish community is not sure they have a future in Europe," said European Commission Vice President Frans Timmermans. "I think this is a huge challenge to the very foundations of European integration." French Prime Minister Manuel Vals also warned at the march to commemorate the murder victims that France would be a different country without its Jews. Nobody should have to feel fear, he said, whether they are journalists, police officers or Jews.
Growing Interest
In 2014, more than 7,000 people left France for Israel, almost double the total from the previous year. A total of 500,000 Jews live in France, putting it third behind the United States and Israel in terms of its total Jewish population. But it has also become the country from which the most immigrants to Israel come. "We are now also prepared if 15,000 come," says Nathan Sharansky, head of the Jewish Agency.
"For the first time in Israel's history, more Jews are arriving from the free world than from other countries," Sharansky says. Israel, he continues, has become much more than just a refuge from anti-Semitism. "People are now freely choosing Israel even though they could go to the US, Canada or Australia."

.....

"I am more worried about my family in France," Mickael Cohen says. His parents still live in Paris and he and his wife are now trying to convince them to move to Israel as well. But his parents moved to France from Tunisia in the 1970s. "They don't want to lose everything for a second time," he says.

Revisionist History of America

http://www.memritv.org/clip/en/4745.htm

The Beggars of Dublin

http://commons.wikimedia.org/wiki/File:Beggar_in_Dublin_(1).JPG Chmee2

There are t least four categories of homeless or beggars in Dublin from my experience several times here.

The first are the "professional beggars" who are not Irish, mostly Romanian and work in gangs. I have seen this the four times I have visited Dublin. These people work the areas around churches and posh stores, and after a while, one realizes that these are the same people moving about. Dubliners have told me these are gangs who beg. Frequently, the women wear old-fashioned Romanian dress. One professional beggar I have seen here through the years has deformities which come from someone breaking his hands on purpose when he was a baby.

The second group are the drug-addicts and alcoholics, I do not give them money, but if I can, I buy them food. I have not seen any out in the past two weeks. Most of these people are Irish. One can tell they are ill.

The third category are those who are either mentally ill or oppressed or even possessed of demons. Some of these people beg and then, during Mass, come in and yell at the congregation or worse, yell at the Body and Blood of Christ on the altar. I wish the bishops here believed in possession, as some of these people would be freed.

The fourth group are those who have fallen through the cracks. They have had hard times for some reason. Some are ill because they have been on the streets and have fungus or skin diseases. These Irish people break my heart, as many are young men, who have sad stories.

Some will take food, or a sweater, or a blanket, or umbrella, if it is raining.

Some get angry if one gives them clothes, as one woman became when I gave her new clothes. She only wanted money.

Some accept food and clothes.

To be homeless or a beggar or both in the winter in Dublin is a terrible thing, and a sign that socialism does not work.

Christianity, if it is practiced, works.

I talk to some of the homeless and learn their names when I can. They are human beings and need dignity.

I wonder if there are homeless and beggars in the countryside? I did not see any when I was in the countryside of Meath in 2012.





Prayers Please

My flight has not yet been cancelled, but many have been from Dublin. Prayers, please.

I know for sure God is teaching us about the difficulties to come.

SPUC NEWS

Cardinal Baldisseri is undermining Catholic teaching

smeaton20120510

Monday, 26 January 2015

 

 

Cardinal Baldisseri is undermining Catholic teaching

 
 
 
 
Voice of the Family*, a coalition of leaders of 23 pro-family and pro-life groups worldwide, has issued a statement criticising Cardinal Baldisseri, the organizer of the forthcoming Synod on the Family, saying that his comments last week have further undermined Catholic teaching on the indissolubility of marriage. SPUC is co-founder of Voice of the Family.

The cardinal was speaking at an international conference in Rome organized by the Pontifical Council for the Family.

Voice of the Family reports:
[Cardinal] Baldisseri defended the right of Walter Cardinal Kasper to assert that divorced persons living in unions not recognised by the Church should be permitted to receive Holy Communion. Baldisseri, in response to a concerned pro-family advocate, told delegates that we should not be 'shocked' by theologians contradicting Church teaching.
The Cardinal said that dogmas can evolve and that there would be no point holding a Synod if we were simply to repeat what had always been said. He also suggested that just because a particular understanding was held 2,000 years ago does not mean that it cannot be challenged.

Patrick Buckley (pictured), international envoy for the Society for the Protection of Unborn Children, commented: “The Church teaching on the indissolubility of marriage is founded on the words of Jesus Christ. These words may have been spoken 2,000 years ago but for Catholics they remain nothing other than the unchanging commands of God
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Patrick Buckley, SPUC's international envoy,
speaks out at Vatican conference
 
Patrick Buckley and Philomena, his wife, are the parents of seven children and they have twenty grandchildren.

*Voice of the Family is an initiative of Catholic laity formed in support of the Synod on the Family 2014 - 2015.
 
 
 
 

The Storm Is A Trailer

Tribulation has started. The storm is a trailer. I may not eat for two days if I get stuck in the airport and have to stay there overnight or even longer.

Previews...

Poignant Dream From A Friend

One of my male friends has a strange dream. I share it today. I write it in the present tense as he told me the story.

There is a large cavern, and on the right there is a cliff which goes straight up. On the left a deep chasm.

A path is between the cliff and the cavern and blocking this path is a huge demon. The demon stands in the way of people who are moving towards him, because on the other side of him is a patch of light.The colossal demon is holding a battle ax in his hand and he is wearing a cloak

A large group of people is walking towards the demon and the light, but, there is a large wall of fire singeing them.

Some panic, moving too fast towards the giant demon, which sweeps them into chasm with the ax

Those who do not panic organize and the strongest are in the front row, while the next strongest form a u shape around the weaker people, with the weakest in the middle, who are sheltered by the strong.

They all begin to pray the rosary and as they approach the demon, the ax flips out of his hand and falls into the chasm

The demon reaches under his cloak to get a scimitar, but as he does that he turns into stone

The people walk under him and around his feet to the light. and the following flames envelop the demon while the people, now safe, move toward the light,