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Thursday, 7 November 2013

"As long as you do not cause trouble...."

To be a Catholic in the West from now on is going to be tricky. The teachings of the one, holy, Catholic, universal, and apostolic Church come more and more into conflict with man-made laws, which have no relation to natural law.

Religious peoples of all Christian denominations are becoming minorities in most European and even, perhaps, in North and South American countries. Many people who claim to be Christian and many who claim to be Catholic no longer practice through weekly worship or by following the Ten Commandments. Too many Christians disagree with traditional teachings on ssm, fornication, contraception and so on.

One of the things told to some of us Catholics is not to cause trouble. But, we do, not by what we say, (unless one is a prolific blogger), but by who we are.

The mark of our baptisms, if we live out our baptismal faith, will be seen in the world. We are different. We are "marked".

To pretend otherwise is to deny our baptismal promises and to deny the graces of confirmation.

We do not mean to cause trouble, but because we are following the command to "be perfect, even as your heavenly Father is perfect", we shall increasingly clash with those who support the four sins which cry out to God for vengeance.

The middle ground of mediocrity is disappearing and the good will become better and the bad will become worse. Such is the nature of choices.

Pray for those still caught up in the lies that Society is more important than God.


Two quotes from Mrs. Merdle, the expert on Society:

‘Mrs Merdle,’ said Fanny. ‘My sister, ma’am.’
‘I am glad to see your sister, Miss Dorrit. I did not remember that you had a sister.’
‘I did not mention that I had,’ said Fanny.
‘Ah!’ Mrs Merdle curled the little finger of her left hand as who should say, ‘I have caught you. I know you didn’t!’ All her action was usually with her left hand because her hands were not a pair; and left being much the whiter and plumper of the two. Then she added: ‘Sit down,’ and composed herself voluptuously, in a nest of crimson and gold cushions, on an ottoman near the parrot.
‘Also professional?’ said Mrs Merdle, looking at Little Dorrit through an eye-glass.
Fanny answered No. ‘No,’ said Mrs Merdle, dropping her glass. ‘Has not a professional air. Very pleasant; but not professional.’
‘My sister, ma’am,’ said Fanny, in whom there was a singular mixture of deference and hardihood, ‘has been asking me to tell her, as between sisters, how I came to have the honour of knowing you. And as I had engaged to call upon you once more, I thought I might take the liberty of bringing her with me, when perhaps you would tell her. I wish her to know, and perhaps you will tell her?’ ‘Do you think, at your sister’s age —’ hinted Mrs Merdle.
‘She is much older than she looks,’ said Fanny; ‘almost as old as I am.’
‘Society,’ said Mrs Merdle, with another curve of her little finger, ‘is so difficult to explain to young persons (indeed is so difficult to explain to most persons), that I am glad to hear that.
I wish Society was not so arbitrary, I wish it was not so exacting — Bird, be quiet!’
The parrot had given a most piercing shriek, as if its name were Society and it asserted its right to its exactions.
‘But,’ resumed Mrs Merdle, ‘we must take it as we find it. We know it is hollow and conventional and worldly and very shocking, but unless we are Savages in the Tropical seas (I should have been charmed to be one myself — most delightful life and perfect climate, I am told), we must consult it. It is the common lot. Mr Merdle is a most extensive merchant, his transactions are on the vastest scale, his wealth and influence are very great, but even he — Bird, be quiet!’



 and with Mrs. Gowan...


'My dear, it is not to be disputed for a moment,' returned Mrs Merdle; 'because Society has made up its mind on the subject, and there is nothing more to be said. If we were in a more primitive state, if we lived under roofs of leaves, and kept cows and sheep and creatures instead of banker's accounts (which would be delicious; my dear, I am pastoral to a degree, by nature), well and good. But we don't live under leaves, and keep cows and sheep and creatures. I perfectly exhaust myself sometimes, in pointing out the distinction to Edmund Sparkler.'





Wednesday, 6 November 2013

Note and Pray for Malta, Please

This letter is being passed around parishes here in Malta as the 
government wants to press through ssm.
Some of the words have not been translated in text. I picked up this text yesterday 
morning at Mass
Here is a copy of that letter from 

The Cardinal Jorge Mario Bergoglio, today the Pope Franġisku, 
when he was still Archbishop of Buenos Aires, publicly condemned 
the draft law to be debated in the Argentine Senate legislation on 
marriage and gay adoptions. Wrote letters and appeals, called walk 
against gay marriage on Sunday 11 July 2010, and ordered to be 
read in all churches during the Mass, this powerful message: -
To the people of God and to all men and women of good will

1. God wants to save all people and come to the full knowledge 
of the truth (cf. 1 Tim 2:4). Therefore man is stopped by a dialogue 
of salvation, culminating to his meeting with Jesus Christ, the Lord 
and partner in our drive. The Church is called to extend this dialogue 
to muster all humanity.But dialogue if we are to bear fruit, it must be clear, 
Serene, simple and reliable. This implies all due respect dwellers, 
feels and thinks differently. All we are called to love God. But to be 
clear dialogue is needed expertise to the discernment leading to the 
statement of truth, which the pastors can not remain silent. This in no way 
implies contempt or discrimination.

2. The man was created in the image of God . This image seems not 
only each individual person but also in complementarity and reciprocity 
of husband and wife, in common dignity, and indissoluble unity between 
them, which has always been called marriage . Marriage is the form of 
life in which an unique communion of persons, which gives full human 
feeling to the exercise of the sexual function. The very nature of marriage 
belong to the qualities already mentioned the difference, complementarity 
and reciprocity between the sexes, and all the riches beauty of their fertility. 
Marriage is a gift of creation. There is no other reality tixbhu or equal. 
Any merger is not between people, but own and inalienable 
characteristics that make marriage the foundation of family and society. 
So they recognized the great cultures of the world. 
So recognizable international treaties recognized by our national 
Constitution (art. 75). So always understood our people.

3. public authority has a duty to protect marriage between a man and 
woman through legislative recognition to ensure and promote its 
irreplaceable function and its contribution to the common good of society. 
If legally recognize the union between people of the same sex, or jiggarantilha 
legal knowledge on the same level as marriage and family, the State 
is acting unlawfully being contradicts its institutional obligations, 
because it is overturning the principles of natural law and of public order 
Argentine society.

4. Bringing people of the same sex is missing from the biological and 
anthropological elements of marriage and having a family. Is missing from 
the conjugal dimension and openness to life. On the contrary, marriage 
and the family built upon, constitutes the core of the new generations of 
humans.Since their conception of the children have an inalienable right 
to grow in the womb of the mother, born in the wild and nurture the marriage. 
In family life and relationship with the father and natural mother, 
the children discover their identity and recognize what is their personal autonomy.

5. Recognition of objective difference does not mean being discriminate. 
Nature does not discriminate when creating men and women. 
All our civil code does not discriminate when requiring the requirement 
to be man or woman can enter marriage, but simply to recognize natural reality. 
The legal situations of mutual interest between persons of the same 
sex can be sufficiently protected by common law. Therefore, it is unfair 
discrimination against marriage and family if one gives the private 
fact of unity between people of the same sex status of public law.

6. awareness We urge our legislators to, they faced such a serious issue, 
keep in mind these fundamental truths, for the good of the country and its 
future generations.

7. Paskwali Climate contained therein , and in the beginning of six years 
of biċentinarju Country's (2010-2016), neżortaw to our faithful to seek 
wholeheartedly to the Lord our God illuminate wasteful leaders and 
especially to our legislators. Furthermore, the faithful pray not afraid to proclaim 
the protection and promotion of the great values ​​that have 
shaped our nation and to the hope of forming the Country.


Translation from Spanish to notching n of Gianfranco Amato ,
brought to Malta by Francesco Pio Attard

----------------------------
Translation from the Official Site of the Diocese of Malta Laity website as above.


 Link

Would Mary Appear Like This? Just Wondering.

http://www.spiritdaily.com/medjconfusion.htm

Signs of Contradiction in the World

I told a friend of mine yesterday that she was a sign of contradiction in the world. Those who were Fools for Christ were such, including St. Francis.

Here is a bit on Xenia of Saint Petersburg. I am intrigued by her for many reasons including the fact that ten years ago some of my students, knowing about my warrior status in the Church Militant, brought a huge poster into the classroom of Zena, Warrior Princess, which was their nickname for me. I honestly do not feel like a warrior, today, as I am very battle weary.

Well, here is a real Xenia Warrior Princess in the Church Militant.

From Wiki; and photo of icon as well:

http://en.wikipedia.org/wiki/File:St._Xenia_of_Saint_Petersburg.jpg


Saint Blessed Xenia of St. Petersburg (Russian: Святая блаженная Ксения Петербургская [Xenia Grigoryevna Petrova - Ксения Григорьевна Петрова]; c. 1719–1730 – c. 1803, Saint Petersburg) is a patron saint of St. Petersburg, who according to tradition, gave all her possessions to the poor after her husband died.
Her husband had been Colonel Andrey Fyodorovich Petrov, a chanter at the Saint Andrew Cathedral. After his death, Xenia became a "fool-for-Christ" and for 45 years wandered around the streets of St. Petersburg, usually wearing her late husband's military uniform.
St. Xenia's grave is in the Smolensky Cemetery of St. Petersburg. It has been marked by an ornate chapel since 1902. She was canonized by the Russian Orthodox Church on February 6, 1988. Her feast day in the O.S. is January 24, which is February 6 in the New Calendar.
St. Blessed Mother Xenia is noted for her intercessions in helping those with employment, marriage, the homeless, for fires, for missing children, and for a spouse. (from suprtradmum-many of you might want to ask here for help!)
(*http://www.serfes.org/lives/stxeniaofpetersburg.htm) She is venerated in several countries, there are about 40 churches and chapels built in her name.[1]

Moving to St. Ignatius of Loyola

St. Ignatius in his writings on the Spiritual Exercises speaks of the three kinds of humility. These definitions prove to be helpful for those in the Dark Night. This is a bit of a repetition from a previous post.

The first definition is that one must be subject and obey the Lord God in all things, not disobeying any of the Ten Commandments. Some Catholics do not realize the gravity of mortal sin, and how this state keeps one from the way of holiness.

The second involves the complete detachment of seeking either riches or poverty, but accepting whatever God decides to give.  One cannot desire fame, status, honor, a long life, (or a short life) but rest in an indifference at to what God brings. At this stage of humility, one avoids all venial sin and is grieved if one does commit a venial sin.

This desire not to commit a venial sin means the person is aware of the great holiness of God.

The third definition shows one the way of true perfection, as one now chooses poverty, chooses insults with Christ, rather than honors, and desires to be, as St. Ignatius says, a Fool for Christ.

So was Christ treated....more on the Fools later.

Persecution Watch And Why Is This News Not in The MSM?

http://www.indcatholicnews.com/news.php?viewStory=23532

Rain Again Forecasted (and the saint of the day)

Well, in my remaining days in Malta this time, the weather is looking dire. There should be sun tomorrow and Friday, but today it is suppose to rain again.

Thankfully, I brought a coat which is a bit water-proof, although not a slicker.

Summer has ended here and the Maltese autumn has begun.

Can you imagine wearing one of these uniforms and the armor in 77 degrees Fahrenheit and heavy, even torrential rains?

Strong men in those days....(update--no rain, yet...sunny and warm!)

And, today is the Feast of St. Leonard in Malta, who, among being patron of many others, is patron of political prisoners. St. Leonard might be a great saint to remember in days to come, dear Catholics.

http://www.catholic.org/saints/saint.php?saint_id=300

Thanks Wiki for the photo http://en.wikipedia.org/wiki/Knights_Hospitaller



a brief note....repetition

Since this is the proper moment, we ought to point out another 
benefit resulting from this night and dryness of the sensory appetite. So 
that the prophecy -- your light will illumine the darkness [Is. 58:10] -- 
may be verified, God will give illumination by bestowing on the soul not 
only knowledge of its own misery and lowliness but also knowledge of his 
grandeur and majesty. When the sensory appetites, gratifications, and 
supports are quenched, the intellect is left clean and free to understand 
the truth, for even though these appetites and pleasures concern spiritual 
things, they blind and impede the spirit. Similarly, the anguish and 
dryness of the senses illumine and quicken the intellect, as Isaiah 
affirms: Vexation makes one understand [Is. 28:19]. But God also, by means 
of this dark and dry night of contemplation, supernaturally instructs in 
his divine wisdom the soul that is empty and unhindered (which is the 
requirement for his divine inpouring), which he did not do through the 
former satisfactions and pleasures.

On the senses being purified....from St. John of the Cross

Repost on prayer

Sunday, 29 September 2013


Clarifications on Prayer Part One-The First Four Levels

There are some nuns and priests who are confusing people by using the terminology of prayer incorrectly. I have heard many times a nun who is teaching prayer tell people that they are contemplating, when this level of prayer is only achieved after the Dark Night of the Soul. What she means is meditation, which is not the same as contemplation. Sadly, some of the more liberal nuns and those who are not well taught themselves, cause confusion among the laity with regard to the levels of prayer. I shall review these now.

The prayer of meditation precedes the Dark Night. One must move into that stage of prayer before experiencing the Dark Night. Why? Because unless one is somewhat proficient in meditation, one cannot reflect to the point of understanding the purifications, which are between the person and God. Unless one has had spiritual director for years, one who can tell one the predominant fault, one needs to do this on one's own.


A sign of the movement towards the Dark Night is the movement into regular meditation, as meditation disappears in the Dark Night as indicated on the list of the levels of prayer. The first, the Ascetical, is the Purgative Way.  This stage includes: one, vocal prayer; two. meditation; three. affective prayer; four, acquired recollection. These all precede the Dark Night of the Soul. 

The last two may not be familiar to some readers. Affective prayer is in the will. It is the movement of the mind from meditation, which is intelletual rational discourse and the use of the imagination to prayer based on love of God. However, one must not, and I repeat strongly, must not, seek consolations in this type of prayer. One is willing to love God. If there is a feeling of love, fine, but that is not the goal. The goal is to love God for Himself.



Acquired recollection follows, and this is the attempt of the person to recollect in memory, understanding and will on the attributes of God. This is not without danger, as a person can fall into self-adoration too easily. Acquired recollection is exactly as the name states-it is not infused contemplation. 


It is active, not passive recollection.


Garrigou-Lagrange states this quotation from St. Teresa of Avila:


It is called (active) "recollection," because by its means the soul collects together all the faculties and enters within itself (25) to be with God. The divine Master thus comes more speedily than He otherwise would to teach it and to grant the prayer of quiet. For, being retired within itself, the spirit can meditate on the Passion and can there picture in its thoughts the Son, and can offer Him to the Father without tiring the mind by journeying to find Him on Mount Calvary, or in the garden, or at the column.

Those who are able thus to enclose themselves within the little heaven of their soul where dwells the Creator of both heaven and earth, and who can accustom themselves not to look at anything nor to remain in any place which would preoccupy their exterior senses, may feel sure that they are traveling by an excellent way, and that they will certainly attain to drink of the water from the fountain, for they will journey far in a short time. They resemble a man who goes by sea, and who, if the weather is favorable, gets in a few days to the end of a voyage which would have taken far longer by land. These souls may be said to have already put out to sea, and though they have not quite lost sight of land, still they do their best to get away from it by recollecting their faculties.


If this recollection is genuine it is easily discerned, for it produces a certain effect that I cannot describe, but which will be recognized by those who know it from personal experience. The soul seems to rise from play - for it sees that earthly things are but toys - and therefore mounts to higher things. Like one who retires into a strong fortress to be out of danger, it withdraws the senses from outward things, so thoroughly despising them that involuntarily the eyes close so as to veil from the sight what is visible, in order that the eyes of the soul may see more clearly. Those who practice this prayer almost always keep their eyes shut during it. 

This is an excellent custom for many reasons. . . . The soul appears to gather strength and to dominate itself at the expense of the body. . . .By persevering in the habit [of recollecting itself] for several days, and by controlling ourselves, the benefits that result will become clear. We shall find that when we begin to pray the bees (symbol of the different faculties) will return to the hive and enter it to make the honey without any effort on our part, for our Lord is pleased to reward the soul and the will by this empire over the powers in return for the time spent in restraining them. Thus the mind only requires to make them a sign that it wishes to be recollected, and the senses will immediately obey us and retire within themselves. . . . When the will recalls them they return more quickly, until after they have re-entered a number of times, our Lord is pleased that they should settle entirely in perfect contemplation.(28)


It is only after the Dark Night of the Soul that Contemplation occurs. Do not let any liberal nuns or priests confuse you on this point.

In the next post, I shall continue with Mystical Prayer, which follows the Dark Night.

Just to remind people, the rosary can be meditation, but this type of prayer usually employs the active imagination with Scripture, as taught by St. Ignatius so clearly.

Also, the Liturgy of the Hours, is verbal prayer, as is singing.

to be continued.....


Tuesday, 5 November 2013

A Short Note

The Ascent of Mount Carmel by John of the Cross is about the active stages of prayer.

The Dark Night is mostly about the passive. If you have not read St. John, read the Ascent first and then the Dark Night.

Also, God has His plan as to how He wants these processes to be played out in one's life.
One can see the "symptoms" of these stages simply by looking at one's state of prayer.

And, as I have stressed before, negation, nada, and darkness, that is a lack of comprehension, are marks of the Dark Night. One cannot, as I have noted many, many times, skip stages, as we are made up of human aspects of memory, understanding and will, as well as being body and soul. We cannot ignore who we are. Too many people read the great saints and imagine they are in stages which they are not. That is a danger of reading the texts without a guide.

A real sign of one's state is attachment to sensual things, like food, money, clothes, holidays and so on. It is very hard for the very rich to not be attached. I have met a few, however, who have done this...

Too many young people think they can skip to the Dark Night of the Spirit without enduring the Dark Night of the Senses. When one knows one's predominant fault, one knows one is in the Dark Night of the Senses moving into the Dark Night of the Spirit.

One can be way off....imagining things which are not real. For example, too many beginners think they are in the Dark Night when they have not mastered certain types of the lower stages of prayer. St. John of the Cross is a great psychologist, as it were, by understanding the process of holiness. So, too, is Garrigou-Lagrange.

They are very clear and easy to read in comparison to other commentators. But, of course, reading spiritual books is somewhat subjective according to taste and experience.

Just a little reminder....

Dark Night and Grace

A gentle reminder is that the Dark Night is a grace, but one offered to all. How long it takes is up to God. For some, it lasts months and for some years. Again, one is reminded of Blessed Mother Teresa's 50 years in the Dark Night. She lived by faith for a long time.

It seems as though John of the Cross endured a relatively short Dark Night-of nine months. His imprisonment and harsh treatment pushed him into the Dark Night as God allowed.  The poverty of spirit which is needed to enter the Illuminative and Unitive states is, as Kavanaugh points out, a result of a process started by God.

A person cannot initiate this process but a person can stop it, sadly. Do not stop this process by asking for relief or by being ungracious. A stingy heart does not go into the Dark Night

One of the most important aspects of this achievement of purity of spirit, is that one does not find out what one's "immense capacities", as Kavanaugh notes, for dong God's work are and for being one with God is without it. Again, as I have stated, this is the great weakness of the Church, that too many leaders, both lay and clergy, have not responded to the grace of the Dark Night and are working out of ego and selfishness, not God's grace.

There are no short cuts.

to be continued....

More on The Dark Night but Interrupted by Society

I have had an usually busy social day, so I shall be writing some posts on the Dark Night later in the day tomorrow.

Stayed tuned...it is all from the heart and the head, which is one of the points of St. John, as noted in the last post. One cannot separate heart and head knowledge.

supert


On the Rational in the Dark Night


Too many people ignore the role of the intellect in prayer and in the spiritual life. Unfortunately, this is a result of the charismatic emphasis and new age stress on emotion in religion.

If there is one thing which has ruined the spiritual life of many in the past 50 years, it has been the misunderstanding of the importance of the rational in the spiritual life.

St. John of the Cross and other mystics were not emotionally motivated, nor did he or others look for emotional cookies and cream.

In fact, the memory, understanding and will are ruled by the rational and St. John points this out.

May I remind readers what Kieran Kavanaugh reminds readers in his text, that St. John had classical training. He knew Ovid, Boethius, Dionysius, Gregory, Augustine, Francis, Bernard of Clairvaux and Thomas Aquinas. He knew Aristotle as well.

This is a list which would make most Catholic blush today if asked if they have studied these great minds.

Our faith is not one of mere feelings but of appropriating the Truths which God has handed down through the saints and great Catholic minds.

Why the rational is important is that the will is moved by reason and not by emotions. I am not going to enter the theological fray as to whether memory is part of the intellect or separate. Aquinas states it is part of the intellect, while John and St. Ignatius Loyola separate memory out of the intellect.

If there are two or three spiritual faculties, for the sake of argument, one can say these are memory, intellect and will, or maybe intellect including memory and will.

The point is that reason brings one to apprehend the truth of God.

Knowledge is also a gift of the Holy Spirit. Too many modern commentators split this knowledge into some type of purely charismatic knowledge, which is totally false.

Knowledge involves the intellect and the gift builds on nature and super-naturalizes nature.

To become steeped in the emotions is to seriously stray from the path which God has revealed to us in Scripture and in Tradition. To be anti-intellectual is to be anti-Catholic.

Those who remain stuck in emotional religion are spiritual pygmies and will not be purified on earth.

The will overcomes all affections and all passions. If one is stuck in the emotional pursuit of the spiritual life, one simply will not find God, nor will He allow one to find Him. Why?

Because we are made in the Image and Likeness of God, and that image includes the intellect and free will.

The likeness is grace, given back to us through baptism.

To be continued....


More on the Dark Night in November

I have many posts in the next day or two or three on the Dark Night, via Fr. Kieran Kavanaugh's commentary and translation of this event.


I shall try and simplify the ideas. The first point is that Kavanaugh points out that the ascent of the spirit is initiated by us, but the Dark Night is initiated by God.

I do know this is true. Only God can take us into the passive part of the Dark Night.

The center of the ascent and the Dark Night is the same-humility.

One must really allow God to take all away, all attachments which hold us back from His Pure Love.

When one has the center of humility, as St. John notes, nothing weighs us down, and nothing casts us up. To be in pain and defeat would be the same as being successful.

This is complete detachment. Humility is complete detachment from expectations and the tendency to sin.

Humility is detachment from even the good. This is a great mystery.

St. John writes, "To come to be what you are not you must go by the way in which you are not....and when you come to the possession of all you must possess it without wanting anything."

God takes us there in baby steps. But, these steps involve pain and letting go.

Until one stops looking for consolation and trusts completely in God, humility cannot grow in the soul.

Let humility grow.

to be continued....

My favorite political commentator does it again....

http://buchanan.org/blog/memo-merkel-tell-obama-take-hike-5978

Repeat Post on Prayer

Sunday, 29 September 2013

The Next Levels of Prayer-After the Dark Night

People ask me is God can skip steps. God can, but people cannot. We are made up of body and soul, and our nature is such that we grow in steps spiritually as well as physically. The timing of the steps can vary, of course, with great young saints, such as St. Gemma Galgani reaching great heights through grace quickly.


God decides our time-table, but, we must cooperate. Too often, we choose not to cooperate, as it is too hard to face the purgation which must happen in the Dark Night. Now, some people, especially young saints, do not have much purgation. Obviously, the more sinful we are and the older we are having lived, perhaps, unreflective lives, the more intense, and, therefore, perhaps, the longer the Dark Night. We cannot imagine so wonderful a soul as Blessed Mother Teresa as being in the Dark Night for such a long time, but that was God's Will for her.

After the Dark Night, the infused prayer of the passive recollection occurs, which is the beginning of contemplation. This is a prayer of quiet and these stages are part of Mystical Prayer.



St. Teresa describes initial infused prayer, that of supernatural or passive recollection, which precedes the prayer of quiet, as follows, with Garrigou-Lagrange's comments towards the end:
This is a kind of recollection which, I believe, is supernatural (like the prayer of quiet). There is no occasion to retire nor to shut the eyes, nor does it depend on anything exterior; involuntarily the eyes suddenly close and solitude is found. Without any labor of one's own, the temple of which I spoke is reared for the soul in which to pray; the senses and exterior surroundings appear to lose their hold, while the spirit gradually regains its lost sovereignty. . . . 
But do not fancy you can gain it [this recollection] by thinking of God dwelling within you, or by imagining Him as present in your soul. . . . By the divine assistance everyone can practice it, but what I mean is quite a different thing. Sometimes, before they have begun to think of God, . . . the soul is keenly conscious of a delicious sense of recollection. . . . Here it is not in our power to retire into ourselves, unless God gives us the grace. In my opinion, His Majesty only bestows this favor on those who have renounced the world. . . . He thus specially calls them to devote themselves to spiritual things; if they allow Him power to act freely, He will bestow still greater graces on those whom He thus begins calling to a higher life.(30)
The saint adds: "Unless His Majesty has begun to suspend our faculties, I cannot understand how we are to stop thinking, without doing ourselves more harm than good," (31) for then we would remain in idleness or the somnolence of the quietists.

"The supernatural recollection" which St. Teresa describes in the preceding passages is clearly a mystical prayer, the beginning of infused contemplation, for which simplified affective meditation prepares the soul.(32)

Now, I have written on quietism on this blog before-it can be a dangerous trap. The real infused recollection, leading into infused contemplation and the prayer of quiet are the fifth and sixth states of prayer found only in the Illuminative State. This can happen according to some writers after the complete purification of the senses and before the complete purification of the soul, while some authors state that the purification of the senses and that of the soul happen together before the Illuminative State.

In other words, the Dark Night would, in either case, completely finished before the Unitive State, and before the levels of prayer in that state, the subject of the next two posts on this subject.

To be continued.....

Get The Ways of Mental Prayer which Fr. Ripperger recommends. I have not read this myself, but would love to do so.

Looking Ahead to November 22nd

I love this piece by Britten and think it is one of his mini-masterpieces. I have put in on this blog before. As you can see, I am anticipating the Feast of St. Cecilia on November 22nd. Enjoy.


A Culture of Lies

I have written on this subject before, but the events of the last several days prompt me to write again about the growing culture of deceit in Europe.

Daily, I have been in touch with various business men and women who think nothing of lying on a regular basis. Sadly, some of the lies are not only obvious, but unnecessary; that is, the truth would have sufficed.

Talking to a friend of mine who was in the real estate business in California at the height of prosperous times, I found out from him that lying was the name of the game in the business. Another friend of mine who worked in state government told me that he had to leave his high position as lying was not only the norm, but that he was expected to enter into deceitful conversations and meetings.

In the past two days, two men have lied to me about various business and personal events, which I can confer were couched in lies and false information. This happened to me before here and the businesses are the same type.

Why is this so common?

I cannot imagine being friends with someone who lies all the time, or regularly, especially in business. I know who I can trust and who I cannot trust through these habits of lying.

Business used to be built on trust between sellers, buyers, producers and so on.

Not so, not so.

I am sad, as all the people involved are Catholic. They see nothing wrong in lying.

I cannot imagine being married to one of these men. How can one trust a liar?

Here are some reasons why people lie.

One, to create a better image of themselves and their business than what is real.

Two, to live in a state of denial about the reality of the business. This is called rationalization.


Three, to create confusion on purpose for an advantage over a client or another business.

Four, to force others to have an opinion like those being put forward in order to get more support in the lies. Lying is bullying.

Five, to hide things which are illegal.

Six, to cover up real insecurities in the business, such as possible bankruptcy.

And so on...Many people are living in la-la land constructs of their own making. These will fall.

Sadly, there are now two more people on this small island I cannot trust because of out and out lies regarding both business and personal dealings.

Exaggeration is lying as well, and some people do not realize this.

Sad days...and those who are bad are getting worse and those who are good are getting better.

Lying can be a sign of narcissism and as we are living in the age of the narcissist, lying will become common. Here is an excellent and scary article on narcissism and lying.

Be wise as serpents, and innocent as doves, Christ tells us. Know who is lying and do not trust those who do this daily.

Bears Repeating; from My Post in February on The Guild Blog

A Time-Machine Back to 1581: the Death of an Enlightenment Democratic Monarchy

In this day and age of relativism, camps of opinion arise like midges on a hike in Alaska. 
One brushes away one set of  "arguments", only to find dozens flying into one's face. 
The media frenzy over the events of the past three weeks is not going to subside. 
On the contrary, we Catholics are entering into a new era of Church-bashing which will not go away.

The days of toleration for differing religious opinions, or at least, Catholic teaching, is over.

I watched two days of the Parliament hearings of witnesses regarding the civil union or 
rather same-sex-marriage act. I usually do not watch television, but I was visiting a friend 
who wanted to watch this swarm of opinions based on sola fide, sola scriptura;
each man and woman on the panel proved to be his or her own pope.

The Church of England witnesses, as they were called, had eloquent and keen questions and answers. 
So did Archbishop Peter Smith and his legal team. I was impressed by the firm and clear positions given by 
these two groups.

Not so other groups, like the Church of Wales representatives, who waffled.

What did astound me was the out and out rudeness of some of the questioners, all of them MPs, 
not to be named here. One can look at my blog for names. I merely want to point out the lack of respect towards those representatives of organized religion. At several places in the presentation of answers by 
Archbishop Peter Smith, some members laughed out loud in derision for the Catholic position on marriage, 
pre-marital sex, and our anti-contraception, anti-abortion positions.

What came to my mind was that I could have been in a time-machine, taken back to the 
interrogations of Edmund Campion, Ralph Sherwin, or Robert Southwell et al.

The entire meeting of this Parliament panel on both days was a sham. The smug hypocritical statements 
of the members of Parliament shone out like words of old transcripts in a history of Recusant trials.

Parliament determines moral and religious policy in Britain, not the churches.

Parliament in 2013 mirrors Parliament in 1581, or 1585 or 1681, this last the year of the martyrdom 
of St. Oliver Plunkett. I have seen his head in St. Peter's Church, Drogheda. His face is peaceful, but reveals pain.

We honour martyrs in the Catholic Church almost daily. We of this Guild honour Titus Brandsma, 
who was martyred and is a Blessed. But, do we really want martyrs in 2013? 
Do we feel uncomfortable watching Peter Smith being derided? Do we want our leaders to stand firm 
on the ancient teachings of the One, Holy, Catholic and Apostolic Church?


I hope we stand with our real Catholic leaders.

I hope we can see clearly that the actions of Parliament will lead to the type of society created under 
Henry VIII and Elizabeth I, where those who kept the Faith were fined, suffered financial loss, ruin, 
disgrace, if not martyrdom. Catholics will not be able to be registrars or superintendents of registrars. 
Catholics may not be able to be teachers in some schools. The Catholic priests may be in a position of 
disobedience to certain laws after judicial decisions.

Parliament acts just as it has since the Protestant Revolt. Parliament was given powers over the 
private consciences of the people of Britain and it will take those powers and use those again and 
again and again. Five hundred years of practice makes this pattern of oppression all too easy. There are precedences. 

We are witnessing the death of the modern Enlightenment democracy as a philosophy of governance.
We are witnessing the sliding back to a time when religions were not allowed to stand in the marketplace 
and speak Truth.

The powers that be have not changed their philosophies. They have renewed an older pattern of intolerance 
which is wedded to the very power of Parliament.

The Catholic Church has not changed Her Truths, Revelation and Tradition.

We are, again, Non-Conformists, and as in the past, consequences will follow strongly held beliefs.

I hope those who belong to the Guild of the martyr Titus Brandsma know how to stand firm 
in the storms that will blow across Great Britain. We have an excellent example. 
Brandsma upheld the bishops' decisions and the clarity of teaching that Catholicism and Nazism clashed. 
Catholicism will always clash with falsehood.

As Catholic journalists, we of this Guild can follow our patron to whatever consequences may follow.

I, for one, will write as long as I can for Christ and His Church.

Monday, 4 November 2013

Prayers Needed

Dear Readers,

No details yet, but please pray for me. My foot is very bad and it is painful to walk at all. I have been taking paracetamol. I may have a small broken bone or something. The swelling has increased. I did twist it originally at the beginning of travelling and it has just gotten worse over the weeks.

In my next stop, I shall have to have it looked at for sure.

Also, as some of you know, I have fast growing cataracts. Please pray for that intention as well.

The third intention is much more serious. I am refraining from details, but ask your intense prayers.

I shall get back to you on details by Saturday of this week.



Pax vobiscum.

By the way, remember that St. John of the Cross was imprisoned in a tiny cell, tortured, given only bread and water, and more or less abandoned by good people for nine months. Those who imprisoned him were of his own order.

Think of him and his own Dark Night. Also, read this passage. This is not poetry, but reality. Romans 12:5-16.